A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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... Miracles . PART II . Of the Auxiliary Evidences of Chriftianity . PART . III . A brief Confideration of fome popular Objections . BY WILLIAM PALEY , M. A. ARCHDEACON OF CARLISLE . THE SEVENTH EDITION . IN TWO VOLUMES . - VOL . II ...
... Miracles . PART II . Of the Auxiliary Evidences of Chriftianity . PART . III . A brief Confideration of fome popular Objections . BY WILLIAM PALEY , M. A. ARCHDEACON OF CARLISLE . THE SEVENTH EDITION . IN TWO VOLUMES . - VOL . II ...
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... miracles are not recited , or appealed to , by early Christian writers themselves , fo fully or fre- quently as might have been expected C H A P. VI . -- P. 342 Want of univerfality in the knowledge and reception of Christianity , and ...
... miracles are not recited , or appealed to , by early Christian writers themselves , fo fully or fre- quently as might have been expected C H A P. VI . -- P. 342 Want of univerfality in the knowledge and reception of Christianity , and ...
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... miracles which they wrought , or which they faw . Perhaps the qualities which we observe in the religion , may be thought to prove fomething more . They would have been extraordinary , had the religion come from any perfon ; from the ...
... miracles which they wrought , or which they faw . Perhaps the qualities which we observe in the religion , may be thought to prove fomething more . They would have been extraordinary , had the religion come from any perfon ; from the ...
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... miracle . And this expofition renders the fense of the text more easy . But the words , undoubtedly , in their obvious conftruction , carry with them a difficulty , which no writer would have brought upon himself officiously . Luke ix ...
... miracle . And this expofition renders the fense of the text more easy . But the words , undoubtedly , in their obvious conftruction , carry with them a difficulty , which no writer would have brought upon himself officiously . Luke ix ...
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... miracles , but because ye did eat of the loaves and were filled . Labour not for the meat which perisheth , but for that meat which endureth unto everlasting life , which the Son of man fhall give unto you . ” John # John iv . 12 ...
... miracles , but because ye did eat of the loaves and were filled . Labour not for the meat which perisheth , but for that meat which endureth unto everlasting life , which the Son of man fhall give unto you . ” John # John iv . 12 ...
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A View of the Evidences of Christianity: In Three Parts, Volym 2 William Paley Obegränsad förhandsgranskning - 1810 |
A View of the Evidences of Christianity: In Three Parts, Volym 2 William Paley Obegränsad förhandsgranskning - 1807 |
A View of the Evidences of Christianity: In Three Parts, Volym 2 William Paley Obegränsad förhandsgranskning - 1807 |
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Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Populära avsnitt
Sida 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Sida 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Sida 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Sida 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Sida 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Sida 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Sida 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Sida 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Sida 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.