Sidor som bilder

We are saved by hope. Romans.

Romans. Pauls forrow forthe Jew

in you.


h 08. 3. 16. i

John 3 34•
Gal. 4. 6.
Poil. 1. 19.
1 Pet. 1. II.

Rev. la ' Eph. 2.

A&ts 2. 24.

I Cor. 6 14. 2 Cor.4.14 Eph. 2. 5.

* Gal. 6, 8.

13 For

Eph. 4. 22.

Col. 3 •

Col. 3. Hebr. 1.

Gal. s. 18.


Pi Cor. 2. 12.

92 Tim, 1.7.

2 Cor. 4

olla. 55.50 Gal. 4.1,6. s Maik 14. 36. 1 2 Cor 1.2 2. & s. so Eph. 1. 13. & 4. 30. u Acts 26 18. x AOS 14. 22. 2 Tim. 2.11, 12. Phil, 1, 28.

5. 4. S. Rev. 12

2 Cor. 4. 17. į Pet, I. 6, 70 & 4. 13.

2; Is.
1 Pet. 3

z 2 Pet. 3.13.

Anno 2. But ye are not in the flesh, but in the Spi; the image of his Son, that he might be the An
rit, if fo be that h the Spirit of God dwell first-born among many brethren.
Now if any man have not i the 30 Moreover, whom he did predestinate,

DOI 60. Spirit of Christ, he is none of his.

them he also called ; and whom he called, 10 And if Christ be in you, the body is them he also justified : and whom he justi- Hebr

. 1; dead because of sin; but the Spirit is life, fied, them he also 'glorified. because of righteousness.

31 What shall we then say to these things ? 11 But if the Spirit of k him that raised • If God be for us, who can be against us ? Num, i 10h29. 6.4,5. up Jesus from the dead, dwell in you ; 1 he 32 He that spared not his own Son, but Chap.s

that raised up Christ from the dead, shall * delivered him up for us all, how shall he. Chap.

also quicken your mortal bodies, † by his not with him also freely give us all things ? tos, because of Spirit that dwelleth in you.

33 Who shall lay any thing to the charge ba

12. Therefore, brethren, we are debters, of Gods elect? * It is God that justifieth: "Ifa, so. not to the flesh, to live after the flesh. 34 » Who is he that condemneth? It is 13eb")

m if ye live after the flesh, ye shall Christ that died, yea rather, that is risen adie : but if ye through the Spirit " do mor- gain, 2 who is even at the right hand of God, Mark tifie the deeds of the body, ye shall live.

who also maketh interceflion for us. 14 For . as many as are led by the Spirit 35 Who shall separate us from the love of me of God, they are the sons of God.

Christ ? Shall tribulation, or distress, or per- & 9. 24 15 For p ye have not received the spirit fecution, or famine, or nakedness, or peril

, of bondage again 9 to fear ; but ye have re- or fword ? ceived the Spirit of adoption, whereby we 36 ( As it is written, b For thy fake we bpfal. 4

are killed all the day long; we are accoun16 " The Spirit it self beareth witness with ted as sheep for the slaughter ) our fpirit, that we are the children of God. 37 · Nay in all these things we are more :: Cor.

17 And if children, then heirs; " heirs of than conquerors, through him that loved us. i John God, and joynt heirs with Christ : * if so 38 For I am perswaded, that neither death, be that we suffer with him, that we may be nor life, nor angels, nor principalities, nor d Eph. I also glorified together.

powers, nor things present, nor things to Col... 18 For I reckon, that y the sufferings of this come, present time, are not worthy to be compared 39. Nor height, nor depth, nor any other with the glory which shall be revealed in us. creature,' shall be able to separate us from

19 For - the earnest expectation of the the love of God which is in Christ Jesus our 1 John 3.2. creature waiteth for · the manifestation of Lord. the sons of God.

C H A P. I X. 20 For the creature was made subject to I Paul is forry for the Jews. 7 All the vanity, not willingly, but by reason of him feed of Abraham were not the children of who hath subjected the same in hope: the promise. 18 God hath mercy upon whom

21 Because the creature it self also shall he will. 21 The potter may do with his be delivered from the bondage of corrup- clay what he list. 25 The calling of the tion, into the glorious liberty of the chil- Gentiles, and

rejecting of the Jews were dren of God.

foretold. 32 The cause why so few Jews 22 For we know that the whole cre- embraced the righteousness of faith.

ation b groneth, and travaileth in pain to• Jer. 12.11.

Say the truth in Christ, I lie not, my Chap. gether until now :

conscience also bearing me witness in the & 11. 23 And not only they, but our selves also, holy Ghost, • Eph. 1. 14. which have the first-fruits of the Spirit, 2 • That I have great heaviness and con- 2 Tim.

even we our selves grone within our selves, tinual forrów in my heart. • Luke 20. 366 waiting for the adoption, to wit, the fre- 3 For I could wish that my self were • Exod. demption of our body.

* accursed from Christ, for my brethren my *O1, S 24 For we are saved by hope: But 8 hope kinfmen according to the fleíh ; that is seen, is not hope : for what a man 4

Who are Ifraelites; o to whom pertain- d Deat. secth, why doth he yet hope for ?

eth the adoption, and the glory, and the f

Jer. 31 25 But if we hope for that we see not, covenants, and 3 the giving of the law, and sam James 4. 3. then do we with patience wait for it. the service of God, and h the promises ;

26 Likewise the Spirit also helpeth our 5. Whose are the fathers, and i of whom chap bichr . 28. so infirmities : for howe know not what we as concerning the flesh Christ came, k who i Luke

should pray for as we ought: but i the Spi- is over all, God blessed for ever. Amen,
rit it felf maketh intercession for us with 6' Not as though the word of God hath John
gronings which cannot be uttered.

taken none effect. For " they are not all Hebr. 1. John s.14.

27 And * he that searcheth the hearts, Israel, which are of Israel : monap. s.15. knoweth what is the mind of the Spirit, 7 Neither because they are the seed of 29.& See Exod. 33. because he maketh intercession for the saints Abraham, are they all children: but in Ifaac Gal. | according to the will of God.

fhali thy feed be called. Jer. i. so 28 And we know that all things work 8 That is, They which are the children

together for good, to them that love God, of the flesh, these are not the children of

to them m who are the called according to God : but P the children of the promise are egala • Eph. 1. so!!! his purpose.

counted for the seed. 29 For whom " he did foreknow, he 9 For this is the word of promise, 9 At this acca

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also did predestinate P to be conformed to time will I come, and Sara Ihall have a son. John 3.2.


p John 17.22. 2 Cor. 3. 18, Phil. 3. 21,

Io And

God hath mercy

Chap. X.

on whom he wilt.

io. 25.21.

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9 Gal. 5.4
I Luke 2.34

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I. 2, 3

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ino io And not only this, but when Rebec-law of righteousness; 9 hath not attained to Anno M. ca also had conceived by one, éven by our the law of righteousness

. father Isaac,

32 Wherefore ? Because they fought it

DOLI II (For the children being not yet born, not by faith, but as it were by the works

60: neither having done any good or evil, that of the law for they stumbled at that

the purpose of God according to election stumbling-stone; 4.14. might itånd, not of works; but of s him that 33 As it is written, · Behold; I lay in 19.8.1333 calleth )

Sion a stumbling-stone, and rock of offence : 4.1 Pet. 12 It was said unto her; The felder and whofoever believeth on him, thall not

i Chap shall serve the younger. be t ashamed.

| Oi; confounded 13 As it is written, “ Jacob have I loved,

CH A P.. X. but Efau have I hated.

Ś The scripture sheweth the difference be14

What shall we say then? * Is there un- twist the righteou füiefs of the law, and righteousness with God? God forbid.

! this of faith; 11 and that all, both Jech 15 For he faith to Moses, y I will have and Gentile, that believe, shall not be coilmercy on whom I will have mercy, and I founded; 18 and that the Gentiles shalt will have compassion on whom I will have receive the word, and believe: " 19 Israel compassion.

was not ignorant of these things.

Rethren, my hearts desire and prayet nor of him that runneth, but of God that to God for Israel is; that they might sheweth mercy.

be saved: 17 For ż the scripture faith unto Pharaoh, : 2 For I bear them record; that they aasai. 18.& Even for this same purpose have I raised

have á zeal of God, but not according to *4. 17. ste thee up, that 'I might Thew my power in knowledge.

Chap 9 31/ thee, and that my name might be declared 3 For they being ignorant of Gods righ-chaps ti 176 throughout all the earth.

teousness, and going about to establish their 18 Therefore hath he mercy on whom he own righteousness, have not submitted + phil. will have mercy, and whom he will, he hard- themselves into the righteoufness of God. neth.

4 4

For d Christ is the end of the law for Gal. 3. 246 19 Thou wilt say then unto me, Why righteousness to every one that believeth. doth he yet find fault ? for who hath re

§ For Moses describeth the righteousness sited his will ? which is of the law; That the man which Lev: is: 3:

Ezek, 20.11.11: in C. 20 Nay but; O man, who art thou that doth those things; shall live by them. dis

. † repliest against God ? fhall the thing 6 But the righteousness which is of faith II God förmed say to him that formed it, Why speaketh on this wife; Say not in thine heart, 'Deut. s& 185

hast thou made me thus ? jo

Who shall ascend into heaven ? ( that is to 21 Hath not the potter power over the bring Christ down from above)

clay, of the same lump to make - one vessel 7 Or, who shall descend into the deep,? •20. unto honour; and another unto dishonour? (that is to bring up Christ again from the

22 What if God, willing to thew his wrath, dead )

and to make his power known, endured 8 But what faith it ? & The word is e Deüt. soo ill fon

with much long-suffering the vessels of nigh thee, even in thy mouth, and in thy
wrath + f fitted to destruction :

heart : that is the word of faith which we
23 And that he might make known & the preach,

riches of his glory on the vessels of mercy, 9 That , if thou lhalt confess with thy bath, so it which he had afore prepared unto glory? mouth the Lord Jesus, and shalt believe in

24 Even us whom he hath called, not of thine heart; that God hath raised him from the Jews only, but also of the Gentiles. the dead; thou shalt be saved.

25 As he faith also in Osee, h I will call them Tô For with the heart man believeth unto my people, which were not my people; and righteousness

, and with the mouth confesli: her, beloved, which was not beloved. on is made unto salvation:

26 i And it shall come to pass, that in 11 For the scripture faith, i Whosoever isfa. 28. 16. the place where it was said unto them, Ye believeth on him, shall not be ashamed. 490 23. Jer, 176 are not my people; there shall they be cal- 12 For k there is no difference between Chiap. 3.22. led, the children of the living God. the Jew and the Greek : for the same 'Aas to. $6.

27 Efaias also crieth concerning Israel, k Lord over all, m is rich unto all that call
Though the number of the children of T-
rael be as the sand of the sea, 'a remnant 13

- For whosoever shall call • upon thé • Joel 2:3 z. shall be saved.

name of the Lord, shall be saved.
28 For he will finish * the work, and cut 14 How then thall they call on him in
it short in righteousness : because a short whom they have not believed ? and how
work will the Lord make upon the earth. shall they believe in him of whom they have

29 And as Efaias said before, * Except the hot heard ? and how shall they hear Pwith- ptit.
Lord of sabaoth had left us a feed, #we out a preacher?
had been as Sodoma, and been made like: 15. And how shall they preach; except
unto Gomorrha.

they be sent? as it is written, 9 How beau- qira. 52.9. 30 What shall we say then? That the Gen- tiful are the feet of them that preach the tiles which followed not after righteousness, gospel of peace, and bring glad tidings of have attained to righteousness, even the good things ! righteousness which is of faith :

16 Butos they have not all obeyed the 'Hebt. de ting 31 But Israel, p which followed after the



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All Israel are not cast off. Romans.

The Jews call

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* Gr. in Elsas,

ture faith *


Anno gospel

. For Efaias faith, Lord, who hath much as I am the apostle of the Gentiles,

believed * our t report ? Woili.

I magnifie mine office : 17 So then, faith cometh by hearing, and 14 If by any means I may provoke to emu60, hearing by the word of God.

lation them which are my flesh; and P might Jon 12. 38.

18 But I say, Have they not heard? Yes save some of them. Gl. the heaving verily, their found went into all the earth, 15 For if the casting away of them be the 2. t Or,

' and their words unto the ends of the reconciling of the world; what shall the re- ; world.

ceiving of them be, but life from the dead ? 19 But I say, Did not Israel know? First, 16 For if the first-fruit be holy, the lump & * Deuters... Moses faith, * I will provoke you to jealousie is also boly: and if the root be holy, so are ; by them that are no people, and by a foolish

the branches. nation I will anger you.

17 And if a fome of the branches be bro20 But Efaias is very bold, and faith, y I ken off, and thou being a wild olive-tree, was found of them that sought me not:; I wert graffed in 7 amongst them, and with was made manifeft unto them that asked not them partakest of the root and fatness of

the olive-tree ; 21 But to Ifrael he faith, ? All day long I 18 Boast not against the branches : but' have stretched forth my hands unto a diso

if thou boast, thou bearest not the root, but bedient and gainsaying people.

the root thee. C H A P. XI.

19 Thou wilt say then, The branches were I God hath not cast off all Ifrael. 7 Some were broken off, that I might be graffed in.

eletted, though the rest were hardned. 16 20 Well; because of unbelief they were
There is hope of their conversion. 18 The broken off, and thou standest by faith. Be
Gentiles may not infult upon them : 26 for not high-minded, but fear.
there is a promise of their salvat inn. 33 Gods 21 For if God spared not the natural bran-
judgments are un searchable.

ches, take heed lest he also spare not thee. Jer. 31.37.

Say then,

away 22. Behold therefore the goodness, and people forbid. For I also am severity of God: on them which fell, fevean Israelite of the feed of Abraham, of the rity; but towards thee, goodness, if thou : tribe of Benjamin.

continue in his goodness : otherwife " thou 2 God hath not cast away his people which

also shalt be cut off. che foreknew. Wot ye not what the scrip- 23 And they also, if they bide not still in

of Elias ? how he maketh in- unbelief, Thall be graffed in : for God is able tercession to God against Ifrael, saying, * to graff them in again.

Lord, they have killed thy prophets, 24 For if thou wert cut out of the oliveand digged down thine altars; and I am left tree which is wild by nature, and wert grafalone, and they seek my life.

fed contrary to nature into a good oliveBut what saith the answer of God unto

how much more fhall thele which be 1 Kings 19.18.

him ? • I have reserved to my self seven the natural. branches, be graffed into their
thousand men, who have not bowed the own olive-tree?
knee to the image of Baal.


For I would not, brethren, that ye should 5 Even so then at this present time also be ignorant of this mystery (left ye should be there is a remnant according to the election wise in your own conceits ) that 8 blindness +

in part is happened to Ifrael y until the fulŐ And & if by grace, then is it no more

ness of the Gentiles be come in. of works: otherwise grace is ro more grace.

26 And so all Israel shall be saved: as it is But if it be of works, then is it no more written, 2 There shall come out of Sion the grace: otherwise work is no more work. deliyerer, and fhall turn away ungodliness What then ? Israel hath not obtained

from Jacob. that which he seeketh for ; but the electi- For this is my covenant unto them, on hath obtained it, and the rest were it when I shall take away their fins. blinded :

28 As concerning the gospel, they are 8 According as it is written, God hath enemies for your fake: but as touching the Os, remorse given them the spirit of $ slumber, * eyes election, they are beloved for the fathers

that they should not see, and ears that they fakes. Matth. 13.14. should not hear, unto this day.

29 For the gifts and calling of God are

a without repentance. And David faith, ! Let their table be 9 made a snare, and a trap, and a stumbling- 30 For as ye in times past have not * beblock, and a recompence unto them. lieved God, yet have now obtained mercy

10 m Let their eyes be darkned, that they through their unbelief : may not fee, and bow down their back al- 31. Even so have these also now not f beway.

lieved, that through your mercy they also 11 I say then, Have they stumbled that they may obtain mercy. 1hould fall? God forbid: but rather through 32 For 6 God hath $ concluded them all their fall salvation is come unto the Gentiles, in unbelief, that he might have mercy upfor to provoke them to jealoulie.

12 Now if the fall of them be the riches 33 O the depth of the riches both of the * Or, decay, of, of the world, and the * diminishing of them wisdom and knowledge of God! Chow un

the riches of the Gentiles: how much more searchable are his judgments, and his ways their fulness ?

past finding out ! 13 For I speak to you. Gentiles, in as

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34 For

Exhortations to

Chap. xii, xiii

several duties

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ind 34 For who hath known the mind of 19 Dearly beloved, * avenge not your Anna

the Lord, or f who hath been his counseller? selves, but rather give place unto wrath :

35 Or & who hath first given to him, and for it is written, Vengeance is mine ; I it shall be recompensed unto him again? will repay, saith the Lord.

36 For h of him, and through him, and 20 Therefore if thine enemy hunger, Ecclusza. to him are all things : to whom be glory feed him; if he thirst, give him drink: for ', &c.

Deut. 12. 56 for ever. : Amen.

in so doing thou Thalt heap coals of fire on Hebr. 10. 30. CHA P. XII.

his head.
i Gods mercies must move us to please God. 21 Be not overcome of evil, but overs

3. No man must think too well of himself, come evil with good.
6 but attend every one on that calling,

wherein he is placed. 9 Love, and many I Subjection, and many other duties we ord
other duties are required of us.

to the magiftrates. 8 Love is the fulfil:
venge is {pecially forbidden.

1 ling of the law, II Gluttony and drunBeseech you therefore, brethren, by kenness, and the works of darkness, are the mercies of God, that ye < present out of seafon in the time of the gospel.,

, holy, ac


subject Titrii Pét ;


reason- er powers. For there is no power 'Wira: 6. 3. able service.

but of God: the powers that be, are or- John 19.11. 2. And be not conformed to this world: dained of God. 18. & but be ye transformed by the renewing of 2 Whosoever therefore resisteth the Tito 3. iz 23.10. your mind, that ye may & prove what is power, resisteth the ordinance of God : 10.17. that good, and acceptable, and perfect will and they that resist; fhall receive to thema. of God.

selves damnation.
:3 For I fay, through the grace given 3 For rulers are not à terror to good
unto me, to every man that is among you, works, but to the evil. Wilt thou then not be

not: to think of himself more highly h an afraid of the power? do that which is good, viety. he ought to think ; but to think soberly, and a thou shalt have praise of the same:

di Pet. 3. 14 op according as God hath dealt k to every man 4

For he is the minister of God to thee the measure of faith.

for good. But if thou do that which is eFor las we have many members in one vil, be afraid; for he beareth not the fword

body, and all members have not the same in vain : for he is the minister of God, à ini office:

revenger to execute wrath upon him that : 0,17. 5 So n we being many are one body in doth evil. It OL

Christ, and every one members one of an- 5: Wherefore we must needs be subject, *Eccles ó 3: wa other.

not only for wrath, but also for conscience '1 Pet2. 18 En:0 1:204 6 ? Having then gifts, differing accor

sake. ding to the grace that is given to us, whe- 6 For, for this cause pay you tribute algiz,' ther: P prophecy, let us prophefie according so: for they are Gods ministers, attending to the proportion of faith :

continually upon this very thing. 3.7. Or miniftry, let us wait on our mini- 7 & Render therefore to all their dues : e Matth. zzi iti

string; or 4 he that teacheth, on teaching; tribute to whom tribute is due; custom Mark 12.17. 622 32011 8. Or the that exhorteth, on exhortation: to whom custom fear to whom fear, hoel '[. 1,2, he that giveth, let him do it f with sim- nour to whom honour.. me ntetbe plicity; "he that ruleth, with diligence; he 8 Ow no man anything, but to love jellys that sheweth, mercy, “ with cheerfulness. one another : for he that loveth another, "Gal. si vás 9 * Let love be without dissimulation. ý hath fulfilled the law.

Jam. 2. 8.
Abhor that which is evil, cleave to that which 9 For this, i Thou shalt not commit a-
is good.

dultery, Thou shalt not kill, Thou shalt not
: 10 t Be kindly affectioned one to ano- steal, Thou shalt not bear false witness, Thou :

; * with brotherly love, * in honour' fhalt not covet ; and if there be any other
preferring one another!

commandment, is is briefly comprehended 11 Not flothful in businefs': fervent in in this saying, namely, Thou shalt love 30.5.: spirit; ferving the Lord:

thy neighbour as thy self. 12. • Rejoycing in hopes patient in tri- 10 Love worketh no ill to his neigh• 16 - bulation; continuing inftant in prayer

: bour : therefore ' love is the fulfilling of Matth. 22:40 13 "Distributing to the necessity of saints; the law. obe given to hospitality,

11 And that, knowing the time, that now f-Bless them which persecute you : it is high time m to awake out of sleep: for,-i Cot. 15.3# 50 44. bless, and curse not. now is our falvation nearer than when we left si's

; 15 Rejoyce with them that do rejoyce, believed. and weep with them that weep.

12 The night is far spent; the day is át 16 & Be of the same mind one towards hand: n let us therefore cast off the works =èphi si ito 1.1, 2. another. Mind not high things, but † of darkness

; and · let us put on the armour Sephoto 13 antented condescend to men of low estate: i Be not

of light. So things: wife in your own conceits.

:13 P Let us walk f honestly as in the day : Phil. si 17 * Recompenfe to no man evil for ex q not in rioting and drunkenness," not in for, decently. 0.22. vil.

. Provide things honeft in the fight of chambering and wantonness;

chambering and wantonness; s not in strife "Luke 21.345

and envying.
18 If it be possible, ás much as lieth in 14 But put ye on the Lord Jesus Christ

, : Gamsiai

and 12..14. you, " live peaceably with all men.

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1 Pet. 4. 3. ri Cor.6.g. James 3. 146

Of things indifferent.


Bear with the we

u Gal. s. 16. 1 Pet. 2. 11.

• CH

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Anno and" make not provision for the flesh, to which make for peace, and things where- Á Domn. fulfil the lusts thereof.

with one may edifie another. CH A P. XIV.

20 For meat destroy not the work of God. 60.

3. Men may not contemn nor condemn one * All things indeed are pure ; but it is evil the other for things indifferent :

for that man who eateth with offence. take heed that they give no offence in them: 21. It is good neither to eat“ flesh, nor Aa 15 for that the apostle proveth unlawful to drink wine, nor any thing whereby thy kit by many reasons.

brother stumbleth, or is offended, or is made ": Im that is a weak in the faith receive weak. you, but not to doubtful disputati- 22 Hast thou faith ? have it to thy self

before God. Happy is he that condemn2 For one believeth that he may eat all eth not himself in that thing which he althings : another who is weak, eateth herbs. loweth.

6 Let not him that eateth, despise him 23 And he that * doubteth, is damned if that eateth not ; and let not him which he eat, because he eateth not of faith : eateth not, judge him that eateth : for God for whatsoever is not of faith, is sin. hath received him.

CH A P. X V. • James 4. 12. 4° Who art thou that judgest another i The strong muft bear with the weak. 2

mans servant ? to his own master he itand- We may not please our felves, 3 for Christ eth or falleth : Yea, he shall be holden up: did not so, 7 but receive one the other, as for God is able to make him stand.

Christ did us all, 8 both Jews, 9 and Gen5 One man esteemeth one day above

tiles. 15 Paul excufeth his writing, 28 another: another esteemeth every day alike. and promiseth to see them, 30 and request. , fully a[uro Let every man be † fully perswaded in his own mind.

TE • then that are strong, ought to iG Or, observeth. 6 He that · I regardeth the day, regard

bear the b infirmities of the weak, 6CH eth it unto the Lord ; and he that regard- and not to please our selves. eth not the day, to the Lord he doth not 2 ° Let every one of us please his neigh

regard it. He that cateth, cateth to the bour for his good d to edification. - Cor.10,3". Lord, for f he giveth God thanks ; and he 3 For even Christ pleased not himself ; khi

that 'eateth not, to the Lord he eateth not, but as it is written, & The reproaches of pr and giveth God thanks.


that reproached thee fell on me. 7 For $ none of us liveth to himself, and 4

For f whatsoever things were writtench no man dieth to himself.

aforetime, were written for our learning ; 8 For whether we live, we live unto the that we through patience and comfort of Lord and whether we die, we die unto the scriptures might have hope. the Lord : whether we live therefore or 5 . Now the God of patience and condie, we are the Lords.

solation, grant you to be like-minded one to- Phi 9 For h to this end Christ both died, and wards another, * according to Christ Jefus : rose, and revived, that he might be Lord 6 That ye may with one mind and one both of the dead and living.

mouth glorifie God, even the Father of our 10 But why dost thou judge thy brother? Lord Jesus Christ.

or why dost thou set at nought thy brother? .7 Wherefore 5 receive ye one another, ac ! 2 Cor. s. 10. for i we shall all stand before the judgment- as Christ also received us, to the glory of Jude 14, 15. feat of Christ.

God. 11 For it is written, k As I live, faith the 8. Now I say, that i Jesus Christ was a 'M Lord, every knee shall bow to me, and e- minister of the circumcision for the truth very tongue shall confefs to God.

of God, to confirm the promises made unto 12 So then every one of us shall give the fathers : account of himself to God.

9 And that the Gentiles might glorifie 13 Let us not therefore judge one another God for his mercy , as it is written, For kpo * 1 Cor. 10, 32. any more : but judge this rather, that " no this cause I will confess to thee among the

man put a stumbling-block, or an occasion Gentiles, and sing unto thy name.
to fall in his brothers way.

10 And again he faith, 'Rejoyce ye Gen- ! 14 I know, and am perswaded by the tiles with his people. + Aás 10. 15. Lord Jesus, that there is nothing * un- 11 And again, Praise the Lord, all

ye clean of it self : but ° to hìm that esteemeth Gentiles, and laud him, all ye people. any thing to be funclean, to him it is unclean. 12 And again Efaias faith, * There shall Ila

15 But if thy brother be grieved with bę a root of Jesse, and he that shall rise to Gre according thy meat, now walkelt thou not $ charitably. reign over the Gentiles ; in him shall the

P Destroy not him with thy meat, for whom Gentiles trust.
Christ died.

13 Now the God of hope fill you with all 16 Let not then your good be evil spo- joy and peace in believing, that ye may aken of.

bound in hope through the power of the 17. For the kingdom of God is not holy Ghost. meat and drink, but righteousness, and 14 And · I my self also am perswaded of? peace, and joy in the holy Ghost.

you, my brethren, that ye alfo are full of 18 For he that in these things serveth goodness, filled with all knowledge, able '2 Cor. 8. 21. Christ, ' is acceptable to God, and approv- also to admonish one another. ed of men.

15 Nevertheless, brethren, I have written 19 Let us therefore follow after the things


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