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1 The Epistle of PAUL the Apostle, to the



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Or, returned.

Mark 6:36

& Rom. 9. Ia


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CH A P. I.

I went into Arabia, and returned again un- Aino 6 He woudreth that they have so foon left him to Damascus.

18 Then after three years - If went up

Dom. and the gospel; 8 and accurseth those that preach any other gospel than he did. 11 He to Jerusalem, to see Peter, and abode with 38. learned the gospel not of men, but of God: 13

him fifteen days. and seweth what he was before his calling, 19 But į other of the apostles faw I none, 1 Cor. 9. s.

17 and what he did presently after it. save 4. James the Lords brother. no

AŬ L an apostle ('not 20 Now the things which I write unto

of men, neither by you, 8 behold, before God, I lie not.
man, but b by Jesus Afterwards I came into the regions bacs 9. 30.
Christ, and God the of Syria and Cilicia ;
Father, . who raised 22 And was unknown by face ' unto the is 'Thelle 2. 141
him from the dead) churches of Judea, which were in Chrift: "Rom, 16.70."

2 And all the bre- 23 But they had heard only, That he which
thren which are

persecuted us in times past, now preacheth
with me,
e unto the

the faith which once he destroyed.
churches of Galatia :

24 And they glorified God in me.
Grace be to you and peace from God

C Η Α Ρ. ΙΙ.
the Father, and from our Lord Jesus Christ, i He sheweth when he went up again to Je-

4. & Who gave himself for our sins, that he rusalem, and for what purpose : and
might deliver us h from this present evil that Titus was not circumcised : 11 and
world, according to the will of God and that he resisted Peter, and told him
our Father :

the reason, 14 why he and other, being 5 To whom be glory for ever and ever Jews, do believe in Christ to be justified Amen,

by faith, and not by works : 20 and that
6 I marvel, that ye are so soon removed they live not in fin, who are so justi-
from him that called

into the

fied. EIS Christ, unto another gospel :

Hen fourteen years after, · I went up a. D. 31. 7 i Which is not another ; bu

but there be

again to Jerusalem, with Barnabas, "Ads 15.2 hei*: 1, 24. fome k that trouble you, and would pervert and took Titus with me also. 10,12. the gospel of Christ.

2 And I went up by revelation, and com- baas 15. 12. the 76.22. 8 But though we, or an angel from municated unto them that gospel which I heaven, preach any other gospel unto you, preach among the Gentiles, but * privately to * Or, freakyo

. than that which we have preached unto you, them which were of reputation, lest by any resmi let him be accursed.

means · I should run, or had run in vain.

3 But neither Titus, who was with me, 9 As we said before, so say I now again, be od of

If any man preach any other gospel unto being a Greek, was compelled to be circum1.2. & you, 'm than that ye have received, let him cised : be accursed.

And that because of d false brethren d2 COL 11. 20. th

10 For " do I now o perswade men, or unawares brought in, who came in privily

God ? or p do I seek to please men? for if to spy out our - liberty, which we have in Chap. 3.250 1 ... I yet pleased men, I should not be the servant Christ Jesus, ' that they might bring us into Chap.s. 1, 15. sh of Christ.

II 9 But I certifie you, brethren, that 5 To whom we gave place by subjection,

the gospel which was preached of me, is no not for an hour, that & the truth of the & Ver. 14. oth not after man.

gospel might continue with you. 012

12 For - I neither received it of man, 6 But of these, - who seemed to be some- b Chap. 6. 36 bi

neither was I taught it, but by the reve- what (whatsoever they were, it maketh no
lation of Jesus Christ.

matter to me: i God accepteth no mans per- 'AAS 10.34. 13 For ye have heard of my conversation fon) for they who seemed to be somewhat, Rom. 2.11. in time past, in the Jews religion, how that k in conference added nothing to me.

beyond measure I persecuted the church 7 But contrariwise, ' when they saw that AGs 13.46. of God, and a wasted it :

the gospel of the uncircumcision 14 And profited in the Jews religion, above committed unto me, as the gospel of the 2 Tim. 1.1 many my equals in mine own nation, circumcision was unto Peter ; being more exceedingly zealous y of the 8 ( For he that wrought effectually in traditions of my fathers.

Peter to the apostleship of the circumcision, 15 But when it pleased God, z who fe- * the same was o mighty in me towards the - Åås o. 15. de

parated me from my mothers womb, and Gentiles ) ). 35. called me by his grace,

9 And when James, Cephas, and John, who Chap. 3. s. 16 - To reveaľ his Son in me, that b I seemed to be p pillars, perceived 9 the grace Eph. 1.20.

might preach him among the heathen ; im- that was given unto me, they gave to me kon 11. 13. mediately I conferred not with flesh and and Barnabas the right hands of fellowship ; 12. 3. & 1 5.156 blood :

that we jould go unto the heathen, and Eph. 3. d 17. Neither went I up to Jerusalem, to they unto the circumcision. them which were apostles before me ; but

ооооо 2

10 Only

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Galatians. Believers are justified.

Peter reproved.


& Rom. 4, 11,

"Aas 24. 17.
Rom. I 5. 250
1 Cor. 16. 1.
2 Cor. 8 & 9.
· A&S 15.35.

See Rom.9.17 Verse 22. i Gen, 12.3. & 18.18.82 22.11,

II. 3.

AQs 3. 25.

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Rom. 1. 11.

Hebr. 10.38. o Rom. 4.4,50

& 10.5, 6. &


Rom. 10. So

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9 Deut. 21.,23.

Eph. 2. 3, 12. b Acts 13.38. Rom, 1.17. & 3. 22, 28.

18, 19.

. . 33. & 32. 40. Ezek, 11.19. 36.27. Joel 2.

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7 Know ye therefore, that 8 they, which Anno Anno 10 Only they would that we should reimember the poor ;

r the same which I also are of faith, the same are the children of

was forward to do.

8 And h the scripture foreseeing that God

58. II But when Peter was come to Anti

would justifie the heathen through faith, prea- 1., 16. och, I withstood him to the face, because

ched before the gospel unto Abraham, say-
he was to be blamed.
12 For before that certain came from ing, i In thee shall all nations be bleised.

So then they which be of faith, are Ecclus et. 31. *Ads to. 28. & James, he did eat with the Gentiles: but 9

blessed with faithful Abraham.
when they were come, he withdrew, and
separated himself

, fearing them which were 10 For as many as are of the works of
of the circumcision.

the law, are under the curse: for it is writ13 And the other Jews dissembled like- ten, k Cursed is every one that continueth Deut. 27.26. wife with him ; infomuch that Barnabas also not in all things which are written in the was carried away with their dissimulation. book of the law to do them.

14 But when I saw that they walked not 11 But that no man is justified by the 'Chap. 2. 16.

uprightly, according to " the truth of the law in the fight of God, it is evident: for, "Hab. 2. 4.
* 1 Tim. 3:20. gospel, I said unto Peter * before them m. The just shall live by faith.
y Ads s os 286 all, If thou, being a Jew, livest after the 12 And n the law is not of faith: but,

manner of Gentiles, and not as do the Jews, The man that doth them shall live in them.
why compelleft thou the Gentiles to live as 13 P Christ hath redeemed us from the "Lev

. 18. s. do the Jews?

curse of the law, being made a curse for us : 'Rom. 8. 5. 2 A&S 15.10,11.

15 We who are Jews by nature, and for it is written, "Cursed is every one that COLS: 2:. • Matth. 9.11. not á sinners of the Gentiles,

hangeth on a tree:
16 b Knowing that a man is not justified 14 That the blessing of Abraham might

by the works of the law, but by the faith come on the Gentiles through Jesus Chrift;
& 8.1. Hebr. 7. of Jesus Christ, even we have believed in that we might receive " the promise of the 'Ifa.32; 15.&

Jesus Christ; that we might be justified by Spirit through faith.

the faith of Christ, and not by the works 15 Brethren, I speak after the manner of d Pfal. 143. 2. of the law : ford by the works of the law men ; Though it be but a mans $ cove- 28, 29. Zeche shall no flesh be justified.

nant, yet if it be confirmed, no man dif- Hebr. 9.17. 17 But if while we seek to be justified by anulleth, or addeth thereto. 1 John 3.8, 9. Christ, we our felves also are found · sin

16 Nowto Abraham and his feed were 'Gen. 1707
ners, is therefore Christ the minister of sin? the promises made. He faith not, And to
God forbid.

seeds, as of many ; but as of one, And to
18 For if I build again the things which I thy seed, which is " Christ.
* Rom.6.14.& destroyed, I make my self a transgressor. 17 And this I say, that the covenant that

19 For I.' through the law & am dead to was confirmed before of God in Christ, the
the law, that I might h live unto God. law x which was four hundred and thirty sExod. 12. 40,

20 I am i crucified with Christ : Never- years after, cannot disanul, y that it should fRom. 413,14. theless I live; yet not I, but Christ liveth in make the promise of none effect. me : and the life which I now live in the 18 For z if the inheritance be of the law, 'Rom. 8.17. flesh, * I live by the faith of the Son of God, . it is no more of promise: but God gave · Rom. 4140 who loved me, and gave himself for me. it to Abraham by promise.

21 I do not frustrate the grace of God : 19 Wherefore then serveth the law? bit • John 15.22. See kom. 11.6. for m if righteousness come by the law, then was added because of transgressions, till the Rom.sels Chist is dead in vain.

seed should come, to whom the promise 1 Tim. 1.9. CHAP. III.

was made; and it was ordained by angels “AQs 7.83. i He asketh, what moved them to leave the

in the hand d of a mediator. faith, and hang upon the law. 6 They 20 Now a mediator is not a mediator of Aðsz. 38. that believe are justified, 9 and blessed one; but God is one. with Abraham. 10 And this he Sheweth 21 Is the law then against the promises by many reasons.

of God? God forbid : for if there had been
Chap. s.7.

Foolish Galatians, “who hath bewitch- a law given which could have given life,
should not obey the verily

verily righteousness should have been by the
truth, before whose eyes Jesus Christ hath law.
been evidently set forth, crucified among 22 But o the scripture hath concluded fall • Verfe s.

under sin, that the promise by faith of Jesus 23. & 11.376 2 This only would I learn of you, Re- Christ might be given to them that believe. ceived

ye b the Spirit by the works of the 23 But before faith came, we were kept law, or by the hearing of faith?

under the law, fhut up unto the faith which 3 Are ye fo foolish? having begun in should afterwards be revealed. the Spirit, are ye now made perfect by the 24 Wherefore & the law was our school- & Rom. 10.40 flesh?

mailer, to bring us unto Christ, h that we b Ads 13.39. - Have ye suffered * so many things in might be justified by faith. vain ? if it be yet in vain.

25 But after that faith is come, we are 5

He therefore that ministreth to you no longer under a school-master. the Spirit, and worketh miracles among you, 26 For ye i are all the children of God i John 1. 19. doth be it by the works of the law, or by by faith in Christ Jesus. the hearing of faith?

27 For k as many of you as have been bap6 Even as f Abraham believed God, and it

* Rom. 6. za James 2. 23.

tized into Christ,'' have put on Christ. 106, in prted. was accounted to him for righteousness.

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28. There

Rom. Ij.14

if Christ freeth us

Chap. iv, v.

from the law.

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m Rom. 10.12.
1 Cor. 12. 13.
Col. 3. 11.
Eph. 2. 14, 15.

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1. Rom. 9. 7. Erdin Hebr. 11. 18.


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Gen. 21. 1
Hebs. 11. II.

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Hebr. 12. 12.
Revel. 3. 1z.


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There is neither Jew nor Greek, in birth again until Christ be formed in you, Anno Doin. there is neither bond nor free, there is nei

20 I desire to be present with you now, Dom. ther male nor female : for ye are all “ one and to change my voice, for † I stand in 58. in Christ Jesus. doubt of you.

58. 29 And • if ye be Christs, then aré ye 21 Tell me, ye that desire to be under Or, 1 am pite

pletid for you Abrahams feed, and heirs according to the law, do ye not hear the law ? Gen. 21. 12. the promise.

22 For it is written, that Abrahám had CH A P. IV.

two sons

; the one by a bond-maid, b the Ĝen. 18. 150 PEph. zo 6.

1 We were under the law till Christ cante, other by a free-woman.
as the heir is under his guardian till he be of

23 But he who was of the bond-woman,
age. 5 But Christ freed us from the law: was born after the flesh : but he of the “Rom. 96 9; 86
7 therefore we are servants no longer to it. free-woman, was by promise.
14 He remembreth their good will to him, 24 Which things are an allegory; for
and his to them ; 22 and sheweth that we are

these are the two

covenants ; the one * Or, irftameness the fons of Abraham by the free-woman. from the mount | Sinai, which gendreth to t6r. Sina. Ow I say, that the heir as long as he is bondage, which is Agar.

a child, differeth nothing from a fer- 25 For this Agar is mount Sinai in Aravant, though he be lord of all ;

bia, and † answereth to Jerusalem which 0t, is in the 2 But is under tutors and governors, un

now is, and is in bondage with her children. Same rank witáo til the time appointed of the father.

26 But - Jerusalem which is above, is Iaith 2. t.
3 Even so we, when we were children, free, which is the mother of us all.
were in bondage under · the * elements of 27 For it is written, · Rejoyce, thou bar- alo.
the world :

ren that bearest not ; break forth and cry,
But b when the fulness of the time was

thou that travailest not : for the desolate John 1. 14. come, God sent forth his Son - made d of hath many more children than she which a woman, made under the law,

hath an husband. 5 To redeem them that were under the

28 Now we, brethren, as Isaac was, are law, f that we might receive the adoption

f the children of promise. • Matth. 5. 19. of sons.

29 But as then : he that was born after Gen, 21. 94 John 1. 12.

6 And because ye are fons, God hath the flesh persecuted him that was born after sent forth & the Spirit of his Son into your

the Spirit, - even so it is now. ·

bChap. s.116 hearts, crying, Abba, Father.

30 Nevertheless, what faith the scripture? Chap. 3. 1, 11. 7 Wherefore thou art no more a servant,

I Cast out the bond-woman and her son : k Gen.21.10,120 ? Rom.8.16,17. but a son ; ” and if a son, then an heir of for the son of the bond-woman shall not be 'Jobo 8. 35. God through Christ.

heir with the son of the free-woman. i Eph. 2. 12. 8 Howbeit, then when ye knew not

31 So then, brethren, we are not children * Rom. 1. 25. God, * ye did service unto them which by of the bond-woman, but of the free. m John 8. 36.

Chap. so 8,134 - Ephes 11,12; nature are no gods.

CH A P. V. 9 But now after that ye have known i He moveth them to stand in their liberty, Col. 2. 30., God, or rather are known of God,

od, m how 3 and not to observe circumcision ; 13 but † Or, back.

turn ye † again to " the weak and beggarly rather love, which is the sum of the law. Or, rudiments. I elements, whereunto ye desire again to be 19 He reckoneth up the works of the flesh, in bondage ?

22 and the fruits of the Spirit ; 25 and
10 · Ye observe days, and months, and exhorteth to walk in the Spirit.
times, and years.

Tand fast therefore in the liberty where- John $. fro P Chap: 2. 2.

11 I am afraid of you, p lest I have be- with Christ hath made us free, and be stowed upon you labour in vain. .

not entangled again with the yoke of baas is to 12 Brethren, I beseech you, be as I am ; bondage. sa Cor. z. sfor I am as ye are : 9 ye have not injured 2 Behold, I Paul say unto you, that if Aasts, "; me at all.

ye be circumcised, Christ fhail profit you 13 Ye know how through infirmity of nothing. 2 Cor. 11, 30. the flesh, I preached the gospel unto you

3 For I teitifie again to every man that Chap 1. 6. at the first

is circumcised, that he is a debter to do
14 And my temptation which was in my

the whole law.
, ye despised not, nor rejected; but re- 4

Christ is become of nó effect unto dRom.9.3 11 to ceived me as an angel of God,

you, whosoever of you are justified by the

ye are fallen from grace. ! John 13. 20.


Where is then the blessedness you 5 For we through the Spirit wait for f '2 Tim. 4. 1. spake of? for I bear you record, that if it the hope of righteousness by faith. had been possible, ye would have plucked 6 För 8 in Jesus Christ, neither circum- 8. Cot. s. 19. out your own eyes, and have given them cision availeth any thing, nor uncircumci- Col3. 11. to me.

fion, but h faith which worketh by love. 16 Am I therefore become your enemy, 7 Ye' did run well, k * who did hinder Cot. 9.24

* Chap 3 : Chap. 2. So * because I tell you the truth?

you, that ye should not obey the truth? 17 They y zealously affect you, but not 8 This perswalion cometh not of him 1 drive you backe tor, ws. well ; yea, they would exclude t you, that

that calleth you. you might affect them.


A little leaven leaveneth the whole #1 Cor. s. la 18 But it is good to be zealously affect- lump.

ed always in a good thing, and not only 10 "I have confidence in you through the CO 2, 31* * 1 Cor. 4. 1S. when I am present with you.

Lord, that you will be none otherwise minJames 1. 18 19 : My little children, of whom I travail

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Philemon 10.

Fruits of the flesh and Spirit. Galatians. Meekness


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di Cor. 7.50 Rom. 17.1

Thell. s. 14 Joho 13.34 R 1.12.

• ChaP. 1.7 P2 Cor. 10.6. 3 Chap. 6. 2. riCor. 15. 30. si Cor. 1.23.

Joh. 7.25. i Cor. s. 13. Chap 1. 8, 9: "AQs 17.6. XI Cor. 8.9. 1 Pet. 2.16. 2 l'et. 2.14.

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5 For

% 1 Cor. 8.2.

Chap 26. bi Cor. 11:11 i See Luke 18. 11. ki Cor. 3. &. Rom.


Chap. 6. 2.
2 Matth. 7.12.

* Lev. 19. 18.


Rom. 6. 12. &

2 Cor.9.6.

. 2.

Rom. 8.136

Rom.7. 23• & 8.6, 7.

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Cor: 4

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Anno ded: but he that troubleth you, p fhall considering thy felf, left thou also be tem

Anno bear his judgment, whosoever he be. pted. Do!ll.

II 9 And I, brethren, if I yet preach cir- 2 • Bear ye one anothers burdens, and 58.

cuincision, 'why do I yet suffer perfecution? so fulfil the law of Christ.
then is s the offence of the cross ceased. 3 For s if a man think himself to be

12 + I would they were even cut off u something, when he is nothing, he deceiv- Chap.3.7. which trouble you.

eth himself.

4 But h let every man prove his own James 2,8 13 For, brethren, ye have been called

work, and then shall he have rejoycing in Joon 4: 21. unto liberty; only * use not liberty for an occasion to the flesh, but y by love serve himself alone, and i not in another. one another.

every man fhall bear his own 14 For 2 all the law is fulfilled in one burden. Jude 4. 1 Cor. 9:19. word, even in this ; Thou shalt love thy 6. Let him that is taught in the word, neighbour as thy self.

communicate unto him that teacheth in all 1 James 2, 8.

15 But if


bite and devour one ano- good things. Matth. 22. 37, ther, take heed that ye be not consumed

Be not decieved; God is not mock- COL.6.9. 7 ed': for whatsoever a man soweth, that like the soit

Ann. Rom. 13. 8, s. one of another.

16 This I say then, 5 Walk in the Spirit, shall he also reap. 8.1;4.& 13:14. and ye shall not fulfil the lust of the flesh.

8 . For he that soweth to his flesh, shall Job 4. $. 64 tor, fulfil nota


For the flesh lufteth against the Spirit, of the flesh reap corruption : but he that and the Spirit against the flesh: and these are

foweth to the Spirit, shall of the Spirit reap à Rom, 7.1.5,190 contrary the one to the other ; d. so that


life everlasting. cannot do the things that ye would.

9 And p let us not be weary, in well-do- p2 Thes. 3. 19. 18 But if ye be led by the Spirit, ye ing : for in due season we shall reap, 9 if 9 Hebr. 12. 2,4 are not under the law.

we faint not. 19 Now f the works of the flesh are ma- 10 ? As we have therefore opportunity, "John 12. 05. Cor.

nifest, which are these, Adultery, fornica- let us do good unto all men, especially 's Tim.s.s. James. 3. 140 tion, uncleanness, lasciviousness,

unto them who are of the houshold of Eph. 2. 1910, thô 20 Idolatry, witchcraft, hatred, variance, faith. emulations, wrath, strife, feditions, heresies, 11 Ye fee how large a letter I have writ

21 Envyings, murders, drunkenness, re- ten unto you with mine own hand. vellings, and such like: of the which I tell 12 As many as desire to make a fair shew you before, as I have also told you in time in the flesh, " they conftrain you to be cir- "Chap. 2o zi

past, that 8 they which do such things, fhall cumcised ; only left they should y suffer * Phil. 3. 18. Eph. s. s. Col.

y Chapo solle not inherit the kingdom of God.

persecution for the cross of Christ. John 15. 20

22 But h the fruit of the Spirit is love, 13 For neither they themselves who are

joy, peace, long-suffering, gentleness, k circumcised keep the law ; but desire to *Rom. 15.14. goodness, ' faith,

have you circumcised, that they may glory
23 Meekness, temperance: magainst such in your flesh.
there is no law.

14 ? But God forbid that I should glory · Phil. 307, 8 Mat. 24. And they that are Christs, "have cruci- save in the cross of our Lord Jesus Christ, Or, passions,

fied the flesh, with the $ affections and lufts. † by whom the world is · crucified unto tos, wherebro 25° If we live in the Spirit, let us also me, and I unto the world.

Chap 2. 20. walk in the Spirit.

15 For b in Christ Jesus neither circum- by Cor. 7. 19. p Phil. 2. 3• 26 p Let us not be desirous of vain glory, fion availeth any thing, nor uncircumcision,

. provoking one another, envying one another. but o a new creature. C H A P. VI.

16 And as many as walk · according : Pfal.125.5. I He moveth them to deal mildly with a to this rule, peace be on them, and mercy,

brother that hath Nipped, 2 and to bear and upon the Israel of God.
one anothers burden, 6 to be liberal to 17 From henceforth let no man trouble 4. 42. Chap. :
their teachers, 9 and not weary of well- me; for I bear in my body the marks of a Cox. 4.10.
doing.' 12 He sheweth what they intend the Lord Jesus.
that preach circumcision. 14 He glorieth 18 Brethren, the grace of our Lord Je-
in nothing, save in the cross of Christ. sus Christ be with your spirit. Amen.
Rethren * if a man be overtaken in
a yeb spiritual restore

Unto the Galatians, written from 92 Tim. 2. 25. such an one in the spirit of meekness ;


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9 The Epistle of PAU L the Apostle, to the



1 Theff. 1. 2: Thel 1.3

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CH A P. I.

16 4 Cease not to give thanks for you, Änno I After the salutation, 3 and thanksgiving making mention of you in my prayers ; for the Ephesians, 4 he treateth of our ele

17 That e the God of our Lord Jesus

Dom: ction, 6 and adoption by grace, in which Christ the Father of glory, may give un

64. is the true and proper fountain of mans

to you the spirit of wisdom and revelation; phil.). 1;. Salvation. 13 And because the height of in the knowledge of him : this mystery cannot easily be attained unto,

18 The eyes of your understanding being • John 20.1%. 16 he prayeth that they may come 18 to enlightned ; that ye may know what is the col. 1.3 the full knowledge and 20 posesión thereof hope of his calling, and what the riches of knowledgment. in Chrift.

the glory of his inheritance in the faints;
ape AUL an apostle of Je-

19 And what is the exceeding greatness
sus Chrift - by the will of his power to us.ward who believe, & ac schap

. 36 %. 1. of God, to the faints cording to the working t of his mighty +Gl

. of the might which are at Ephe- power ; sus, cand to the faith- 20 Which he wrought in Christ, when has 2. 24 ful in Christ Jesus:

he raised him from the dead, and i set him k Phil. 2. 91 not be !

d Grace be to

at his own right hand in the heavenly places; i Rom. 5. 14: you and peace from

21 * Far above all' principality, and pow God our Father, and er, and might, and dominion, and every - Pfal8. . from the Lord Jesus Christ.

name that is named, not only in this world, Hebr. 15. 27. 3. Blessed be the God and Father of but also in that which is to come :

Chap: + 15, ce of the

our Lord Jesus Christ, who hath blessed us 22 And m-hath put all things under his Rom, 12. sé with all spiritual blessings in heavenly*

places feet, and gave him to be the head over all Cor. 1:27 in Chrift:

things to the church, large a les 4 According as he hath chosen us in 23. Which is his body, the fulness of Filcol

, 12. him before the foundation of the world, him P that filleth all in all. that we should h bę holy, and without blame

CH A P: II. conftrain co. before him in love :

By.comparing what we were by 3 nature, left they

Having predestinated us unto k the with what we are 5 by grace, 1o be decrofs of adoption of children by Jesus Christ to clareth, that we are made for good works; they theme himself, according to the good pleasure of and 13 being brought near by Christ, should he law: 1 his will,

not live as Ii Gentiles and 12 foreigners 6. To the praise of the glory of his grace,

in time past, but asi 19 citizens with the 24. "wherein he hath made us accepted in the Saints and family of God. -bid tha: /. 19, beloved:

Nd · you hath he quickned who were 'coi, zi isi cd is. as his blood, the forgiveness of lins, according

Wherein in time past ye walked ac- Chap. 4: 211 to • the riches of his grace;

cording to the course of this world, accor- Col. 3. 7. Jefus nec:23.

8 Wherein he hath abounded toward us ding to the prince of the power of the Chap. 6. 126 in all wisdom and prudence,

air, the spirit that now worketh in the Chap: s. ó 9 P Having made known unto us the my- children of disobedience. •25. stery of his will

, according to his good plea- Among whom also we all had our 'Tit. t. 36 on then .. fure, which he hath purposed in himself: conversation in times past, in the lusts of our of God . I

10. That in the dispensation of the ful- flesh, fulfilling * the defires of the flesh, and Gl. the willis ness of times, 'he might gather together in of the mind, and were by nåture the chil- Plal. sr. s: one all things in Christ, both which are dren of wrath, even as others. in + heaven, and which are on earth, even 4 But God, 8 who is rich in mercy, for in him:

his great love wherewith he loved us, II - In whom also we have obtained an 5 "Even when we were dead in fins háth • Roti. $. 6; inheritance, being predestinated according · quickned us together with Christ, (by Rom. 6. 4, s. to the purpose of him who worketh ali grace ye are saved) things after the counsel of his own will : 6 And hath raifed us up together, and for

, by whose That we thould be to the praise of made us fit together in heavenly places in see Ads is, ut: 1. 18. his glory, ' who firft trusted in Christ


Christ Jesus. 13. In whom ye also trusted after that ye 7 That in the ages to come he might & Vetlé š. heard the word of truth, the gospel of your fhew the exceeding riches of his grace, iTom. 4. 6. salvation : in whom also after that


be- in his kindness towards us, through Christ - Matth. 16.17 1.72 lieved, ? ye were sealed with that holy Spis Jesus. -rit of promise,

8 * For by grace are ye faved, thrõugh chap. 1. tý. 14 Which is the earnest of our inhe- faith ; and that not of your selves :

m it is 21, 78. ritance, until the redemption of the pur

the gift of God : (• 234

chased possession, unto the praise of his 9 Not of works, test any man fhould 2 Tim. 1. s. glory.

boast : 15: Wherefore I also, after I heard of 10 For we are o his workmanship, crea- Haiah to as your faith in the Lord Jesus, and love un- ted in Christ Jesus unto good works; which johin ** i; 3:

God icot. s. 8:17 io all the faints,

oven whom we have redemption through A dead in the parties and kinese

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