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Pauls falutations

The receiving of the Gentiles. Chap. xvi.

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Anno the more boldly unto you, in some fort, ás Commend unto you Phebe our fifter; Anno Dom. putting you in mind, p because of the grace which is a servant of the church which

Dom: that is given to me of God,

is at · Cenchrea : 60. 16 That 9 I fhould be the minister of Je- 2. That ye receive her in the Lord, baš

60. Hep Chapo se si & sus Christ to the Gentiles, ministring the

becometh faints, and that ye aflift her in , John..

• Ads 18.189 gospel of God, that the p. offering up. of whatsoever business she hath need of

you : the Gal. 2.7,0,9. the Gentiles might be acceptable, being

being for she hath been a succourer of many; and fanctified by the holy Ghost.

of my self alfo. 17 I have therefore whereof I may glory 3 Greet · Priscilla and Aquila my helpers ARS 1$. ?; through Jesus Christ, s in those things which

in Christ Jesus : pertain to God.

4 (Who have for my life laid down their 18 For I will not dare to speak of any of own necks : unto whom not only I give

those things, which Christ hath not wrought thanks, but also all the churches of the Chap. Io so & by me, to make the Gentiles obedient, by Gentiles) word and deed,

5. Likewife greet d the church that is in d. Cor. 16. 13. 19 Through mighty signs and wonders, by their house. Salute my welbeloved Epe- filemon's the power of the Spirit of God; so that from netus, who is the first-fruits of Achaia un- 1 Cor. 16. 156 Jerufalem and round about unto Illyricum, I

to Christ.
have fully preached the gospel of Christ. 6 Greet Mary, who bestowed much la-

20 Yea, fo have I strived to preach the
• Cos, 196 13. gospel, not where Christ was named, "left I 2. Salute Andronicus and Junia my kinf-

1hould build upon another mans foundation: men and my fellow-prisoners; who are of alfaiah 52. 15. 21 But as it is written, * To whom he note among the apostles, who also f were "Gal. 2. ¿z:

was not spoken of, they shall fee: and they in Christ before me.
that have not heard, shall understand.

8 Greet Amplias my beloved in the Lord,
22 For which cause alfo y I have been 9 Salute Urbane our helper in Christ, and
much hindred from coming to you.

Stachys my beloved. Or,many ways, 23 But now having no more place in 10 Salute Apelles approved in Christ. SaAas 19. 21. these parts, and having a great desire these lute them which are of Ariitobulus * houshold. Or, friends. many years to come unto you ;

Salute Herodion my kinsman. Greet Chap 1. 11,

24 Whensoever I take my journey into them that be of the † houfhold of Narcissus; + Or, friends. Spain, I will come to you : for I truft to

which are in the Lord. • Aas 15. 23. fee you in my journey, and to be brought 12 Salute Tryphena and Tryphosa, who

on my way thitherward by you, if first I be labour in the Lord. Salute the beloved *Gt. with you, fomewhat filled * with your company.

Persis, which laboured much in the Lord.
25 But now I go unto Jerusalem, to 13 Şalute Rufus & chosen in the Lord, 62 John k?
minister into the faints.

and his mother and mine:
26 For · it hath pleased them of Mace- 14 Salute Asyncritus; Phlegon, Hermas;
donia and Achaia, to make a certain con- Patrobas, Hermes, and the brethren which
tribution for the poor faints which are at Je- are with them.
rusalem.

15 Salute Philologus, and Julia, Nereus;
27 It hath pleased them verily, and their and his sister, and Olympas; and all the saints
Chapo De 17. debters they are. For “if the Gentiles have which are with them.
been made partakers of their spiritual things, 16 Salute one another with an holy kiss. 6.

Cor

. 16. 20 their duty is also to minister unto them in

The churches of Christ falute you. carnal things.

17 Now I befeech you, brethren, márk, 1 Pet. s. 14. 28 When therefore I have performed them which cause divisions and offences; this, and have fealed to them f this fruit, I contrary to the doctrine which ye have will come by you into Spain.

learned ; and avoid them.

ii cor.sig, v. s Chap I. 29 % And I am sure that when I come 18 For they that are such, serve not our 2 Tim. 3, s.

unto you, I shall come in the fulness of the Lord Jesus Christ, but k their own beily ;
blessing of the gospel of Christ.

and by good words and fair speeches de-
30 Now I beleech you, brethren, for the ceive the hearts of the simple.

Lord Jesus Chrifts fake, and h for the love 19 For your obedience is come abroadChap1. 8. 12.Cor. 1.11. of the Spirit, i that ye strive together with unto all men. I am glad therefore on your

me in your prayers to God for me ; behalf : but yet I would have you " wife " Matth.co.id

31 k That I may be delivered from them unto that which is good, and I simple con- 1 0s, barmless. that do not believe in Judea ; and that cerning evil.

my service which I have for Jerusalem, 20 And " the God of peace • shall * bruise : Chap: 15.33. James 5. 15. may be accepted of the saints :

Satan under your feet shortly. p 'The grace of, tread. 32

| That I may come unto you with of our Lord Jesus Christ be with you. Amen, 1 Cor. 16. 236 joy m by the will of God, and may with 21 9 Timotheus my work-fellow; and Phil. 4. 23 you be refreshed.

Lucius and Jason and Sofipater my kinsmeri aaas 16. 1. 33 Now " the God of peace be with you

salute

you. Hebr. 13. 20. all.Amen.

22 I Tertius, who wrote this epistle, faCH A P. XVI.

lute you in the Lord.
3. Paul willetb the brethren to greet many; 23 - Gaius mine host, and of the whole 'i Cor. t. 14

17 and adviseth them to take heed of thofe church, faluteth, you. s Erastus the cham- . A&s 1924.
which caufe diflenfion and offences į 21 berlain of the city saluteth you, and Quar-
and after sundry falutations endeth with tus a brother
praise and thanks to God:

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Exhortations

I. Corinthians.

to unity.

Anno 24. The grace of our Lord Jesus Christ the commandment of the everlasting God, Ann be with you all. Amen.

made known to all nations for the obeDoin.

25 Now" to him that is of power to sta- dience of faith) 60. blish you * according to my gospel, and the 27 To God only wise, be glory through

Amen. i Theni.... preaching of Jesus Christ, (according to the Jesus Christ for ever. Eph. 3. 1o. revelation of the mystery, ' which was kept secret since the world began,

Written to the Romans from Corin- 6.6. Tud 26 But ? now is made manifest, and by thus, and sent by Phebe servant of the the scriptures of the prophets according to church at Cenchrea.

DON

60 A&s 6. Chap. I.

Iso 18.

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Jude 24. Chap. 2. 16. y Cor, 2. 7. Eph. 3. 3, 9. Col. 1. 26. ? 2 Tim. 1. 10. Tit. 1. 2, 3. 1 Pet. 1. 20.

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I The First Epistle of PAUL the Apostle,

to the CORINTHIAN S.

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24.

i Rom. 1. 18.

C H A P, T.

for you ? or were ye baptized in the name After his salutation and thanksgiving, 10

of Paul ? be exhorteth them to unity, 12 and rem

14

I thank Ġod that I baptized none of proveth their disenfions. 18 God destroy- you, but * Crispus and Gaius : eth the wisdom of the wise 21 by the 15 Left any îhould say, that I had bapfoolishness of preaching ; and 26 calleth tized in mine own name. not the wise, mighty, and noble, but 27, 16 And I baptized also the houshold of Chap

. 16 28 the foolish, weak, and men of no account. Stephanas : belides, I know not whether I 9. D.59.

AUL called to be an baptized any other.
apostle of Jesus Christ, 17 For Christ sent me, not to baptize,

through the will of but to preach the gospel : not with wil- Chap. 2.
God, and Sosthenes dom of words, lest the cross of Chrift 2 Pet. s.
our brother,
should be made of none effect.

Or, spec 2 Unto the church 18 For the preaching of the cross is to b "z.Cor, a.

of God, which is at them that perish, foolishness : but unto us < Chap. ss e Jude 1:

Corinth, to them that which are saved, it is the power of God. • Rom. i.

are sanctified in Christ 19 For it is written, • I will destroy the Job s. 12 Jesus, e called to be faints, with all that in wisdom of the wise, and will bring to no

every place call upon the name of Jesus thing the understanding of the prudent. 2 Tim. 2. 22. Christ's our Lord, both theirs and ours : 20 Where is the wise ? where is the 'Ilaiah 39

3 h Grace be unto you, and peace from scribe? where is the disputer of this world?
God our Father, and from the Lord Jesus hath not God made foolish the wisdom of Job 12.1
Christ.

this world ?
4
i I thank

my God always on your be- 21 h For after that, in the wisdom of Rom. 1. half, for the grace of God which is given God, the world by wisdom knew not God, Sce Match you by Jesus Christ ;

it pleased God by the foolishtiess of preach- luke 1o. 5. That in every thing ye are enriched ing to fave them that believe. *Chap. 12.8. by him, k in all utterance, and in all know- 22 For the Jews require a sign, and the 'Match 12 ledge :

Greeks seek after wisdom :

John 4.4 1 Revel. 1. 2.

Ő Even as 'the testimony of Christ was 23 But we preach Christ crucified, confirmed in you.

to the Jews a stumbling-block, and unto Chap. 2. 7 So that ye come behind in no gift ; the Greeks, foolishness ; *Gre revelation , waiting for the * coming of our Lord Jesus

24

But unto them which are called, both
Christ :

Jews and Greeks, Christ 'the power of 'Rom. 1. 8 - Who shall also confirm you unto the God, and m the wisdom of God.

* Col. 2. • Col... 22. end, that ye may be blameless in the day 25 Because the foolishness of God is wiser of our Lord Jesus Christ.

than men ; and the weakness of God is P Chap. 10. 13. 9 p God is faithful, by whom ye were stronger than men. : Thilis: 27called unto 9 the fellowship of his Son Je- 26 For ye see your calling, brethren, si john i. 3. fus Chrift our Lord.

how that * not many wise men after the Jobs 9. 10 Now I beseech you, brethren, by the flesh, not many mighty, not many noble are

name of our Lord Jesus Christ, that ye all called. Phil. 1. 2. & 3. speak the same thing, and that there be no

God hath chosen the foolish Matth. 1 ť divisions among you ; but that ye be per- things of the world, to confound the wise ; See Plal. : + Gr. sehisms, Chap. 11. 18. fetly joyned together in the same mind, and God hath chosen the weak things of and in the same judgment.

the world, to confound the things which
II For it hath been declared unto me of are mighty ;
you, my brethren, by them which are of 28 And base things of the world, and
the house of Chloe, that there are conten- things which are despised, hath God chosen,

gea, and things which are not, to bring to • Chap 3: 4 12 Now this I say, ' that every one of nought things that are : ' Ads 18.24. you faith, I am of Paul, and I of Apollos, 29 P That no flesh should glory in his Rom. 3.

Eph. 2. so • John je 42 and I of Cephas, and I of Christ.

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presence, 13 Is Christ divided ? was Paul crucified

30 But

unit Pauls preaching.

Chap. ii, iii. Againt trife and dividon.

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anno 30 But of him are ye in Christ Jesus, 9

CHA P. III.

Anno who of God is made unto us wisdom, and ź Milk is fit for children. 3 Strife and diDoin.

righteousness, and fanctification, and redem- vifion arguments of a fleshly mind. 7 He
59.
ption:

that planteth, and he that watereth, is 59: 4 Jer. 23. 5,5.

31 That, according as it is written, He nothing. 9 The ministers are Gods felloca John 17. 19: Jet. 9:23, 24. that glorieth, let him

glory in the Lord. workmen. it Christ the only foundation. CHA P. II.

16 Men the temples of God, 17 which must
He declareth that his preaching, i though it be kept holy. 19 The wisdom of this world

bring not excellency of speech, or of 4 hu- is foolishness with God.
man wisdom; yet consifteth in the 4, 5 pow- Nd I, brethren, could not speak untò
er of God; and so far excelleth 6 the wif you as unto spiritual, but as unto car-
dom of this world, and 9 human sense, as that nal, even as unto babes in Christ.
14 the natural man cannot understand it. ž I have fed you with · milk; and not • Hebt, so tajijo.
ND I, brethren, when I came to you, with meat : for hitherto ye were not able

came not with excellency of speech, to bear it, neither yet now are ye able.
or of wisdom, declaring unto you the testi- 3 For ye are yet carnal : for 6 whereas there Gal

. si zó mony of God.

is among you envýing, and Itrife, and * di. Of, faktionsa 2 For I determined not to know any visions, are ye not carnal, and walk tas men? + Gr. according thing among you, b save Jesus Christ, and 4 For while one faith, I am of Paul, the

Chap. tiisi him crucified.

and another, I am of Apollos, are ye not 3. And I was with you - in weakness,

carnal? 3 Cor. 11.30. and in fear, and in much trembling.

5 Who then is Paul, and who is Apol-
4 And my speech, and my preaching los, but ministers by whom ye believed, es
was not with * enticing words of mans wil- ven as the 'Lord gave to every man ?
dom, but in demonstration of the Spirit, and : 6 I have planted, Apollos wateted : but
of
power :

God gave the increase.
5 That your faith should not f itand in 7 So then, neither is he that planteth any
the wisdom of men, but f in the power of thing, neither he that watereth': but God
God.

that giveth the increase:
6 Howbeit we speak wisdom among them 8 Now he that planteth, and he that wa-
8 that are perfect yet not the wisdom of tereth are one : and every man shall re- dpfal

. 6z. težo EaptHebr. s. 14.

this world, nor of the princes of this world, ceive his own reward, according to his
that come to nought.

own labour. 7 But we speak the wisdom of God in a 9 Fore we are labourers together with Ads 15.40 Rom. 16.25, mystery, even the hidden wisdom h which God : ye are Gods # husbandry, ye are 26. Eph. 3. 9. God ordained before the world unto our Gods building: glory

10 & According to the grace of God which 1 Pet. 2: 5: 8'i Which none of the princes of this is given unto me, as a wise master-builder I

world knew : for k had they known it, have laid " the foundation, and another buil- bRom.'s: 200 see John 16. 3: they would not have crucified the Lord of deth thereon. But let every man take heed Petit.11. glory

how he buildeth thereupon. 9 But as it is written, 'Eye hath not seen, 11 For other foundation can no man låy, nor ear heard, neither have entred into the thank that is laid, ' which is Jesus Chrift. 111.28.16 heart of man, the things which God hath 12 Now if any man build upon this foun--' Eph. 2i 20. prepared for them that love him.

dation, gold, silver, precious stones, wood, 10 But m God hath revealed them unto us hay, stubble: 1 John 2:27. by his Spirit : for the Spirit searcheth all 13 - Every mans work shall be made ma- *Chap: #s!

things, yea, the deep things of God. nifeft. For the day · shall declare it, be- 11 Pet. 564.SE

Il For what man knoweth the things of cause o it * shall be revealed by fire ; and 4:17

a man, " save the spirit of man which is in the fire shall try every mans work, of what *GE, i revealedo Jer. 17.9. him ? even so the things of God knoweth sort it is. no man, but the Spirit of God.

14. If any mans work abide which he
12 Now we have received, not the spirit hath built thereupon, he shall receive a re-
of the world, but '' the Spirit which is of ward.
God ; that we might know the things that 15 If any mans work shall be burnt, he
are freely given to us of God.

shall suffer loss: but he himself shall be favé
13 P Which things also we speak, not in ed; yet so, as by fire.
the words which mans wisdom teacheth, 16 P Know ye not that ye are the temple - Chap. 6.10
but which the holy Ghost teacheth ; com- of God, and that the Spirit of God dwel- Eph. 2. 21; 276
paring spiritual things with spiritual.

leth in you? 14 But the natural man receiveth not the 17

If any man | defile the temple of God, t01s defroyo things of the Spirit of God : for they are him shall God destroy : for the temple of 6, 7. Jude 19.

foolishness unto him ; 9 neither can he God is holy, which temple ye are.
know them, because they are spiritually dif- 18 ? Let no man deceive himself: If any 4 Prot. 3.44
cerned.

man among you seemeth to be wise in this
15 · But he that is spiritual, judgeth world, let him become a fool, that he may

all things, yet he himself is * judged of no be wise. * Dr, discerned. man.

19 For the wisdom of this world is fool16 . For who hath known the mind of ilhness with God : for it is written; · He 'Job 50 130 the Lord, that he † may instruct him? But taketh the wise in their own craftiness. we have the mind of Christ.

M m m m m

Col. 1.26. 1 i 2 Tim. 1.9.

Matth. 1 1. 2 50 kas 13. 27.

2 Cor. 6. 1. Or, tillaje. fEph. 2. 206 Hebr. 3.), 46 & Rom. I. •

电 13. 3.

1215 kAas 3.170

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Fools for Christ. I. Corinthians. The incestuous perfo

DON

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•Rom. 2.29

Anno 20. And again, The Lord knoweth the thers : for * in Christ Jesus I have begotten Ann Doin. thoughts of the wise, that they are vain. you through the gospel

. : 21 Therefore let no man glory in men :

16 Wherefore I beseech you, y be ye fol59. for all things are yours :

lowers of me. 22 Whether Paul, or Apollos, or Ce

17 For this cause have I sent unto you phas, or the world, or life, or death, or Timotheus, who is my beloved son, and James on things prefent, or things to come ; all are faithful in the Lord, who shall bring you yours ;

into remembrance of my ways which be in As 1, 23 And ye are Christs ; and Christ is Christ

, as I teach every where in every :'Im Gods.

church. CH A P. I V.

18 Now some are puffed up as though I Chap: 7: 1 In what account the ministers ought to be would not come to you.

had. 7. We have nothing which we have not 19 But I will come to you shortly, fif Ads 19.
received.
The apostles, Spectacles to the

the Lord will, and will know, not the Rom. 15world, angels, and men, 13 the filth and off speech of them which are puffed up, but James 4 scouring of the world; 15. get our fathers in

the power. Christ, 16 whom we ought to follow.

20 For & the kingdom of God is not in Chap. 2. Et a man fo account of us, as of the word, but in power.

21 What will ye? shall I come unto 2 Cor. 1Luke : 2. 42. the mysteries of God.

you with a rod, or in love, and in the fpi-
Moreover it is required in stewards, rit of meekness?
that a man be found faithful.

CHAP. V.
3 But with me it is a very small thing that I 1 The incestuous perfon 6 is.cause rather of
should be judged of you, or of mans * judg- Jhame unto them, than of rejoycing: 7. The
ment : yea, I judge not mine own self, old leaven is to be purged out. 10 Hainous
4

For I know nothing by my self, yet offenders are to be Munned and avoided.
am I not hereby justified: but he that judg- T is reported commonly that there is for-
eth me is the Lord.

nication among you, and such fornicati-
5 • Therefore judge nothing before the on as is not so much as named amongst Eph. s.

ç b Lev. 18 Rom 2:1; 16. țime, until the Lord come, who both will the Gentiles, that one should have his

bring to light the hidden things of darkness, fathers wife.
and will make manifest the counsels of the 2 And ye are puffed up, and have not ra-
hearts: and then shall every man have praise ther mourned, that he that hath done this
of God.

deed, might be taken away from among you.
6 And these things, brethren, f I have in 3 For I verily as absent in body, but "Col. a.
a figure transferred to my self, and to Apol- present in fpirit, have * judged already, *Otdere
los, for your fakes : that ye might learn in as though I were present, concerning him
us not to think of men, above that which is that hath so done this deed ;.
written, that no one of you be puffed up 4. In the name of our Lord Jesus Christ,
for one against another,

when ye are gathered together, and my 7 For who s maketh thee to differ from spirit, with the power of our Lord Jesus Matth, another and 6 what hast thou that thou Christ,

John 2c Jaimes 1. 17. didst not receive? now if thou didst receive 5

f To deliver such an one unto . Satan for 1 Tim. is, why dost thou glory as if thou hadît not the destruction of the flesh, that the spirit may received it?

be saved in the day of the Lord Jesus. Rev. 3.170

8 Now ye are full, now ye are rich, ye 6 h Your glorying is not good: Know ye " James have reigned as kings without us“: and I not that i a little leaven leaveneth the whole · Gal. s would to God ye did reign, that we also might reign with you.

7 Purge out therefore the old leaven, that Or, us the left 9

For I think that God hath set forth & us ye may be a new lump, as ye are unleaven. the apostles last , i as it were appointed to ed. For even – Christ our passover † is Thos?

John 1. death. For k we are made a spectacle unto sacrificed for us. the world, and to angels, and to men. 8 Therefore m let us keep the feast, " not

I'We are m. fools for Christs fake, but with old leaven, neither with the leaven of Exod * Aas 17. is. ye are wise in Christ : "we are weak, but malice and wickedness; but with the un- . Deut. Séc 2 Kings s. ye are strong : ye are honourable, but we

leavened bread of sincerity and truth. are despised.

9 I wrote unto you in an epistle, o not Even unto this present hour, we to company with fornicators. both hunger and thirst, and p are naked, 10 Yet not altogether with the fornicators Job 22.6. and 9 are buffeted, and have no certain P of this world, or with the covetous, or PChap. dwelling-place ;

extortioners, or with idolaters ; for then 12 · And labour, working with our own must ye needs go out 9 of the world. 1 Joha

hands : being reviled, we blefs : being per- I But now I have written unto you, not to 2 Thell, 3.8: fecuted, we suffer it :

keep comany, - if any man that is called a bro- + Matth13 - Being defamed, we intreat : we ther be a fornicator, or covetous, or an idolaare made as the filth of the world, and are ter, or a railer, or a drunkard, or an extortion- 2 John,

the off-fcouring of all things unto this day. er, with such an one, - no not to eat. Rom, 12.14,20.

. 14

I write not these things to shame you, 12 For what have I to do to judge them al- Colheit "1 Thell. 2. 11. but " as my beloved sons I warn you, so that are without? do not ye judge " them

15 For though you have ten thousand in- that are within ? structers in Christ, yet have ye not many fa

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Chap. vi, vii.

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16 Wherefore I beseda vera

owers of me. 17 For this cause hez:) fent notheus, ' who is this webstede de 220 ful in the Lord, who bei remembrance of my w Ni }, as I ' teach every other

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ou fome are puffed not come to you But I will come to be ben d will, and up to of them which are sa

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rs the kingdom of God it in power. hat will ye ? ! halali

a rod, or in love, the tekness?

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«Vet. 8, 10,1

13.

i Pet. 3. 7o.

See Exod. 196
1 Sam. 21.4, so

Of going to law.

Of marriage. thers : for * in Chrif etili

no 13 But them that are without, God judg. mitteth fornication, sinneth P against his own Anno
in.
eth. Therefore * put away from among your body.

oin. selves that wicked person.

19 What, 9 know ye not that your body C H A P. VI.

is the temple of the holy Ghost which is in 59.
I The Corinthians must not vex their bre- you, which ye have of God, and ye are not Theara 4

thren in going to law with them; 6 espe- your own?
cially under infidels. 9 The unrighteous

shall 20 For ye are bought with a price : Chap. 7:29.
not inherit the kingdom of God. 15 Our bo- therefore glorifie God in your body, and in ifle, 2:11
dies are the members of Christ, 19 and your spirit, which are Gods.
temples of the holy Ghost: 16, 17 they must

CHAP. VII. · not therefore be defiled.

9 He treateth of marriage, 4 jewing it to be a Are any of

you, having a matter against remedy against fornication ; io and that the another, go to law before the unjust, bond thereof ought not lightly to be disolved. and not before the saints ?

18, 20 Every man must be content with his er.

2 Do ye not know that the faints shall vocation. 25. Virginity wherefore to be 1.28

. judge the world and if the world shall be embraced. 35 And for what respects we may
sites. judged by you, are ye unworthy to judge either marry, or abstain from marrying.
the smallest matters ?

Ow concerning the things whereof ye
3 Know ye not that we shall judge angels? wrote unto me :. * It is good for a
how much more things that pertain to this man not to touch a woman.
life?

2 Nevertheless, to avoid fornication, let
CHAP. V

4! If then ye have judgments of things every man have his own wife, and let acestuous perfon 6 is ca

every e unto them, than of rol

pertaining to this life, set them to judge woman have her own husband.
who are least efteemed in the church.

3 b Let the husband render unto the wife Exed. 21.10. aven is to be purged out

.

5 I speak to your shame. Is it so, that due benevolence: and likewise also the wife ders are to be shurned out there is not a wise man amongst you ? no unto the husband. reported commonly tha: not one that shall be able to judge between The wife hath not power of her own con among you, and for his brethren ?

body, but the husband : and likewise also is not so much as a mare 6 But brother goeth to law with brother, the husband hath not power of his own entiles, 5 that one from and that before the unbelievers.

body, but the wife. wife.

7 Now therefore there is utterly a fault 5 • Defraud you not one the other, ex- fodt' z.16. nd ye are puffed up, an?.. among you,

among you, because ye go to law one with cept it be with consent for a time, that ye is: burned, that he that can. another: 'why do ye not

rather take wrong? may give your felves to fasting and prayer; right be taken away frozs

2:46

. why do ye not rather suffer your selves to and come together again, that - Satan tempt. "1 Theflo so se

3,19. be defrauded ? or I verily as absent :

you not for your incontinency. 8 Nay, you do wrong and defraud, and in fpirit, have joo

6. But I speak this by permission, and · Ver. 12. that your brethren.

not of commandment. gh I were present, com 9 Know ye not that the unrighteous shall

For I would that all men were 8 even Chap.9.5. h so done this deed; not inherit the kingdom of God ? Be not as I my self

: but'” every man hath his pro- . Matth. 19:12 the name of our Lord

so. deceived : neither fornicators, nor idola- per gift of God, one after this manner, and e are gathered togethz

ters, nor adulterers, nor effeminate, nor a- another after that. with the power of ou. busers of themselves with mankind,

8 I say therefore to the unmarried and 19 Nor thieves, nor covetous, nor drun- widows," It is good for them if they abide 'Ver. 1, 36. ) deliver such an one unto kards, nor revilers, nor extortioners, fhall

even as I. inherit the kingdom of God.

9 But * if they cannot contain, let them *1 Tim, s. 14 11 And such were f some of you : & but marry: for it is better to marry than to burn. ye are washed, but ye are fanctified, but

ye

10 And unto the married I command, 2. are justified in the name of the Lord Jesus, yet not I, but the Lord, - Let not the "sce Ver. 13, and by the Spirit of our God.

'wife depart from her husband : All things are lawful unto me, but 11. But and if the depart, let her remain Matth. s. 32

. a new lump, as ye tito all things are not * expedient : all things are unmarried, or be reconciled to her hus- Mask 10:11,12, Chritt our 'F'

lawful for me, but I will not be brought band : and let not the husband put away
under the power of any.

his wife.
13. Meats for the belly, and the belly for 12. But to the rest speak I, " not the Lord, "ve. 6,
meats : but God fhall destroy both it and If any brother hath a wife that believeth,
them. Now the body is not for fornication, not, and she be pleased to dwell with him,
but k for the Lord; and the Lord for the body. let him not put her away.

14 And God hath both raised up the 13 And the woman which hath an husband
Lord, and will also raise up us by his own that believeth not, and if he be pleased to
power.

dwell with her, let her not leave him.
15 Know .ye not, that “ your bodies are 14 For the unbelieving husband is fanctifi-
is, the members of Christ? fhall I then take the ed by the wife, and the unbelieving wife is

members of Christ, and make them the mem- sanctified by the husband : else • were your •Mal. 3.19
bers of an harlot ? God forbid,

children unclean; but now are they holy. 16 What, know ye not that he which is 15 But if the unbelieving depart, let him joyned to an harlot, is one body? for a two depart. A brother or a lifter is not under ( faith he ). shall be one flesh.

bondage in such cases: but God hath called 17. But he that is joyned unto the Lord,

to peace. • is one spirit.

16 For what knowest thou, O wife, whe- *Ge in peace han one, no no.03

18 Flee fornication. Every sin that a man ther thou shalt 9 save thy husband? or † how +Gs, what's doth, is without the body: but he that com

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