The Treatment of Christian Doctrine by Philosophers of the Natural Light from Descartes to BerkeleyVoltaire Foundation at the Taylor Institution, 1988 - 228 sidor The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French. |
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Sida 41
... Christ has ever had such a mind . God communicated his decision to save mankind directly to Christ without words or vision , while Christ transmitted the message to his disciples orally . His voice was the voice of God that had spoken ...
... Christ has ever had such a mind . God communicated his decision to save mankind directly to Christ without words or vision , while Christ transmitted the message to his disciples orally . His voice was the voice of God that had spoken ...
Sida 152
... Christ's miracles prove that God sent him . If his mission had dishonored ' the one , only , true [ ... ] God ' ( Works , ix.261 ) in any way , it would not have been divine . After revealing ' the unity and majesty of his eternal ...
... Christ's miracles prove that God sent him . If his mission had dishonored ' the one , only , true [ ... ] God ' ( Works , ix.261 ) in any way , it would not have been divine . After revealing ' the unity and majesty of his eternal ...
Sida 154
... Christ . Yet ' Christus non Deus supremus ' notes that theos has no article here , ' so [ it ] signifies not the supreme deity ' ( King , p.546 ) . Locke's Paraphrase of the passage tends to separate Christ from God : ' Christ is come ...
... Christ . Yet ' Christus non Deus supremus ' notes that theos has no article here , ' so [ it ] signifies not the supreme deity ' ( King , p.546 ) . Locke's Paraphrase of the passage tends to separate Christ from God : ' Christ is come ...
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according Adam Adam's Alciphron Alquié ancient animal spirits Arnauld attributes Augustine believe Berkeley Berkeley's bread and wine Buffier Calvinists Cartesian Catholic cause Christ Christ's body Christian Church Claude Buffier common sense conception confirms consubstantial contradiction Council of Trent Cours creation creature Crito denies depends Descartes Descartes's Dialogues Dieu distinction divine doctrine dogma Essay essence eternal être eucharist evil existence faith Father Gerhardt God's hommes hypostatic union idées implies incarnation infinite innate ideas intelligence interpretation intuition Jesus Jesus's John Locke judgement knowledge Locke Locke's Lutheran Malebranche and Leibniz matter Méditations metaphysics miracles monads mystery natura naturata natural light nonetheless objects opinion original original sin Paris perceive perception peut Philonous philosophy propositions Protestants qu'il raison real presence reason relations religion resurrection reveals Scholastic Scripture sens commun sensation simple ideas Socinian soul Spinoza Stillingfleet substance Théodicée Théodore theology theory things thinking thought traditional transubstantiation Treatise Trinity truth understand vérités Voltaire words
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Leibniz on the Trinity and the Incarnation: Reason and Revelation in the ... Maria Rosa Antognazza Begränsad förhandsgranskning - 2008 |