The Treatment of Christian Doctrine by Philosophers of the Natural Light from Descartes to BerkeleyVoltaire Foundation at the Taylor Institution, 1988 - 228 sidor The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French. |
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Sida 127
... evidence . ' Common sense ' establishes , for instance , that ' it is impossible for the same thing to be and not to be ' ( Essay , i.68 ) , the speculative principle of contradiction . It does not necessarily establish , on the other ...
... evidence . ' Common sense ' establishes , for instance , that ' it is impossible for the same thing to be and not to be ' ( Essay , i.68 ) , the speculative principle of contradiction . It does not necessarily establish , on the other ...
Sida 167
... evidence possible , since it is metaphysical or absolute in nature . Haunted like many of his contemporaries by the cogito , Buffier proposes his own version of it : ' je pense , je sens , j'existe ' ( passim ) . Though true and ...
... evidence possible , since it is metaphysical or absolute in nature . Haunted like many of his contemporaries by the cogito , Buffier proposes his own version of it : ' je pense , je sens , j'existe ' ( passim ) . Though true and ...
Sida 208
... evidence and the transmission of this evidence irrefutable . Berkeley's immaterial interpretation of the resurrection makes it seem more plausible , yet far from convincing . He not only , like Buffier and Locke , exaggerates the number ...
... evidence and the transmission of this evidence irrefutable . Berkeley's immaterial interpretation of the resurrection makes it seem more plausible , yet far from convincing . He not only , like Buffier and Locke , exaggerates the number ...
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according Adam Adam's Alciphron Alquié ancient animal spirits Arnauld attributes Augustine believe Berkeley Berkeley's bread and wine Buffier Calvinists Cartesian Catholic cause Christ Christ's body Christian Church Claude Buffier common sense conception confirms consubstantial contradiction Council of Trent Cours creation creature Crito denies depends Descartes Descartes's Dialogues Dieu distinction divine doctrine dogma Essay essence eternal être eucharist evil existence faith Father Gerhardt God's hommes hypostatic union idées implies incarnation infinite innate ideas intelligence interpretation intuition Jesus Jesus's John Locke judgement knowledge Locke Locke's Lutheran Malebranche and Leibniz matter Méditations metaphysics miracles monads mystery natura naturata natural light nonetheless objects opinion original original sin Paris perceive perception peut Philonous philosophy propositions Protestants qu'il raison real presence reason relations religion resurrection reveals Scholastic Scripture sens commun sensation simple ideas Socinian soul Spinoza Stillingfleet substance Théodicée Théodore theology theory things thinking thought traditional transubstantiation Treatise Trinity truth understand vérités Voltaire words
Hänvisningar till den här boken
Leibniz on the Trinity and the Incarnation: Reason and Revelation in the ... Maria Rosa Antognazza Begränsad förhandsgranskning - 2008 |