A View of Religions in Three Parts ...W. Button & Son, 1805 - 500 sidor |
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Sida 36
... punishments of vice , the general notions were partly uncertain , partly licentious , and little calculated to promote virtue . Travels of Anacharsis the Younger in Greece , by the Abbe Barthelemi , vol . ii . p . 341 . Robertson ...
... punishments of vice , the general notions were partly uncertain , partly licentious , and little calculated to promote virtue . Travels of Anacharsis the Younger in Greece , by the Abbe Barthelemi , vol . ii . p . 341 . Robertson ...
Sida 43
... punished in the body , which the souls of those who commit- ted them were next sent into . There seems indeed to have been entertained amongst the jews in our Saviour's time a notion of the pre - existence of souls , How else could the ...
... punished in the body , which the souls of those who commit- ted them were next sent into . There seems indeed to have been entertained amongst the jews in our Saviour's time a notion of the pre - existence of souls , How else could the ...
Sida 44
... punishments Enfield , [ Whether they rejected all the sacred books , except the pentateuch of Moses , has been disputed . Prideaux contends that they did . The arguments for the contrary may be seen in Parkhurst's Gr . Lex . under ...
... punishments Enfield , [ Whether they rejected all the sacred books , except the pentateuch of Moses , has been disputed . Prideaux contends that they did . The arguments for the contrary may be seen in Parkhurst's Gr . Lex . under ...
Sida 45
... punishments extended to the soul only , and considered the body as a mass of malignant matter , and the prison of the immortal spirit . The greatest part of them considered the laws of Moses as an allegorical system of spiritual and ...
... punishments extended to the soul only , and considered the body as a mass of malignant matter , and the prison of the immortal spirit . The greatest part of them considered the laws of Moses as an allegorical system of spiritual and ...
Sida 49
... punish- ments . Of the former kind were the Epicureans and Academics , of the latter the Platonists and Stoics . The Epicureans derived their name from Epicurus , who was born in the hundred and ninth olympiad , two hundred and forty ...
... punish- ments . Of the former kind were the Epicureans and Academics , of the latter the Platonists and Stoics . The Epicureans derived their name from Epicurus , who was born in the hundred and ninth olympiad , two hundred and forty ...
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A View of Religions in Two Parts: Pt.I. Containing an Alphabetical ..., Del 1–2 Hannah Adams Obegränsad förhandsgranskning - 1801 |
A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams Ingen förhandsgranskning - 2016 |
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according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism baptized believe bishops body brethren Broughton called Calvinists century ceremonies christians clergy congregation corrupt creatures death decree deists Deity denied deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagans Pelagians perfect person pope prayer Presbyterians priests principles profess punishment religion religious repentance resurrection Roman Catholic Rome sacred saints salvation scripture sect sentiments sinners sins Socinians soul Spirit suffer supposed supreme synod synod of Dort tain taught tenets things tion trine truth ture unto wicked word worship
Populära avsnitt
Sida 20 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Sida 105 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Sida 25 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Sida 15 - Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Sida 10 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Sida 27 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Sida 7 - BRETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand : by which also ye are saved, - if ye keep in memory what I preached unto you, unless ye have believed" in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins, according to the Scriptures...
Sida 252 - And that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Sida 110 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Sida 322 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.