Or, if she look'd, 'twas but to say, Where oft her noble father shared The window seeks with cautious tread. XXIV. LAY OF THE IMPRISONED HUNTSMAN. "My hawk is tired of perch and hood, "I hate to learn the ebb of time "No more at dawning morn I rise, XXV. I can but be thy guide, sweet maid, No tyrant he, though ire and pride XXVI. Within 'twas brilliant all and light, XXVII. As wreath of snow, on mountain breast, To him thy woes, thy wishes, bring; We would not to the vulgar crowd Yield what they craved with clamour loud; I stanch'd thy father's death-feud stern, XXVIII. Then forth the noble Douglas sprung, Thus learn to right the injured cause." XXIX. Full well the conscious maiden guess'd knew his heart, I knew his har Have shared his cheer and proved his brand. My fairest earldom would I give Harp of the north, farewell! the hills grow dark, And the wild breeze, thy wilder minstrelsy; Thy numbers sweet with nature's vespers blending, With distant echo from the fold and lea, And herd-boy's evening pipe, and hum of housing bee. Yet once again, farewell, thou minstrel harp! Yet, once again, forgive my feeble sway, And little reck I of the censure sharp, May idly cavil at an idle lay. Much have I owed thy strains on iife's long way, Thro' secret woes the world has never known, When on the weary night dawn'd wearier day, And bitter was the grief devour'd alone. That I o'erlive such woes, enchantress! is thine own. Hark! as my lingering footsteps slow retireSome spirit of the air has waked thy string! 'Tis now a seraph bold, with touch of fire, 'Tis now the brush of fairy's frolic wing; Receding now, the dying numbers ring Fainter and fainter down the rugged dell, And now the mountain breezes scarcely bring A wandering witch-note of the distant spell-And now, 'tis silent all! Enchantress, fare thee well. THE FIRE KING. "The blessings of the evil genii, which are curses, were This ballad was written at the request of Mr. Lewis, to be inserted in his Tales of Wonder. It is the third in a series of four ballads, on the subject of Elementary Spirits. The story is, however, partly historical; for it is recorded, that, during the struggles of the Latin kingdom of Jerusalem, a knight templar, called Saint Alban, deserted to the Saracens, and defeated the Christians in many combats, till he was finally routed and slain, in a conflict with King Baldwin, under the walls of Jerusalem. "The green boughs they wither, the thunderbolt 1 It leaves of your castle but levin-scorch'd walls; "O lady, fair lady, the tree green it grows; Your castle stands strong, and your hopes soar on Was the sign of the cross, by his father impress'd. high; But lady, fair lady, all blossoms to die. Loud murmur'd the priests, and amazed was the king, While many dark spells of their witchcraft they sing; They search'd Albert's body, and, lo! on his breast The priests they erase it with care and with pain, High bristled his hair, his heart flutter'd and beat, And he turn'd him five steps, half resolved to retreat; O she's ta'en a horse, should be fleet at her speed; But his heart it was harden'd, his purpose was need; gone, When he thought of the maid of fair Lebanon. Scarce pass'd he the archway, the threshold scarce But true men have said, that the lightning's red wing trod, When the winds from the four points of heaven Did waft back the brand to the dread Fire-King. were abroad; They made each steel portal to rattle and ring, Unmeasured in height, undistinguish'd in form, smoke, In his hand a broad falchion blue glimmer'd through The Saracens, Kurdmans, and Ishmaelites yield To the scallop, the saltier, and crosletted shield; And Mount Lebanon shook as the monarch he And the eagles were gorged with the infidel dead, From Bethsaida's fountains to Napthali's head. see! The recreant receives the charm'd gift on his knee: The thunders grow distant, and faint gleam the fires, spoke: "With this brand shalt thou conquer, thus long, The battle is over on Bethsaida's plain. and no more, Till thou bend to the cross, and the virgin adore." The cloud-shrouded arm gives the weapon; and, As, borne on his whirlwind, the phantom retires. From Lebanon's forest to Galilee's wave, The sands of Samaar drank the blood of the brave; With Salem's king Baldwin, against him came on. He clench'd his set teeth, and his gauntletted hand; He stretch'd, with one buffet, that page on the strand; As back from the stripling the broken casque roll'd, You might see the blue eyes, and the ringlets of gold. Short time had Count Albert in horror to stare For down came the Templars, like Cedron in flood, The war-cymbals clatter'd, the trumpets replied, The lances were couch'd, and they closed on each side; So fell was the dint, that Count Albert stoop'd low Sore sigh'd the charm'd sword, for its virtue was o'er; O! who is yon Paynim lies stretched 'mid the slain? glee, And the red-cross wax'd faint, and the crescent At the tale of Count Albert and fair Rosalie. came on, From the day he commanded on Mount Lebanon. And who is yon page lying cold at his knee? The lady was buried in Salem's bless'd bound, The count he was left to the vulture and hound: Yet many a minstrel, in harping, can tell, And horsemen and horses Count Albert o'erthrew, THIS is a translation, or rather an imitation, of the Wilde Jager of the German poet Bürger. The tradition upon which it is founded bears, that formerly a wildgrave, or keeper of a royal forest, named Falkenburg, was so much addicted to the pleasures of the chase, and otherwise so extremely profligate and cruel, that he not only followed this unhallowed amusement on the Sabbath, and other days consecrated to religious duty, but accompanied it with the most unbeard-of oppression upon the poor peasants who were under his vassalage. When this second Nimrod died, the people adopted a superstition, founded probably on the many unto. Against the charm❜d blade which Count Albert did But a page thrust him forward the monarch be- various uncouth sounds heard in the depth of a fore, And cleft the proud turban the renegade wore. German forest, during the silence of the night. They conceived they still heard the cry of the wildgrave's hounds; and the well-known cheer of the deceased hunter, the sound of his horse's feet, and the rustling of the branches before the game, the pack, and the sportsmen, are also distinctly discriminated; but the phantoms are rarely, if ever, visible. Once, as a benighted chasseur heard this infernal chase pass by him, at the sound of the It sprung from his grasp, and was never seen more: halloo, with which the spectre huntsman cheered THE WILD HUNTSMEN. his hounds, he could not refrain from crying, "Gluck zu, Falkenburg!" (Good sport to ye, Falkenburg!)' "Dost thou wish me good sport?" answered a hoarse voice; "thou shalt share the game;" and there was thrown at him what seemed to be a huge piece of foul carrion. The daring chasseur lost two of his best horses soon after, and never perfectly recovered the personal effects of this ghostly greeting. This tale, though told with some variation, is universally believed all over Germany. The French had a similar tradition concerning an aërial hunter, who infested the forest of Fontainebleau. He was sometimes visible; when he appeared as a huntsman, surrounded with dogs, a tall grisly figure. Some account of him may be found in "Sully's Memoirs," who says he was called Le Grande Veneur. At one time he chose to hunt so near the palace, that the attendants, and, if I mistake not, Sully himself, came out into the court, supposing it was the sound of the king returning from the chase. This phantom is elsewhere called Saint Hubert. The superstition seems to have been very general, as appears from the following fine poetical description of this phantom chase, as it was heard in the wilds of Ross-shire. "Ere since, of old, the haughty thanes of Ross- Starts at the noise, and both the herdsman's ears Tingle with inward dread. Aghast he eyes The mountain's height, and all the ridges round, Yet not one trace of living wight discerns; Nor knows, o'eraw'd, and trembling as he stands, To what or whom he owes his idle fear, To ghost, to witch, to fairy, or to fiend; But wonders, and no end of wondering finds." Scottish Descriptive Poems, pp. 167, 168. A posthumous miracle of father Lesly, a Scottish Capuchin, related to his being buried on a hill haunted by these unearthly cries of hounds and huntsmen. After his sainted relics had been deposited there, the noise was never heard more. The reader will find this, and other miracles, recorded in the life of father Bonaventura, which is written in the choicest Italian. THE Wildgrave winds his bugle horn, And thronging serfs their lord pursue. Dash through the bush, the brier, the brake; While answering hound, and horn, and steed, The mountain echoes startling wake. The beams of God's own hallow'd day Loud, long, and deep, the bell had toll'd: But still the wildgrave onward rides ; Halloo, halloo! and hark again! When, spurring from opposing sides, Two ger horsemen join the train. Who was each stranger, left and right, Well may I guess, but dare not tell; The right hand steed was silver white, The left, the swarthy hue of hell. The right hand horseman, young and fair, His smile was like the morn of May; The left, from eye of tawny glare, Shot midnight lightning's lurid ray. He waved his huntsman's cap on high, Cried, "Welcome, welcome, noble lord! What sport can earth, or sea, or sky, To match the princely chase, afford?" "Cease thy loud bugle's clanging knell," Cried the fair youth, with silver voice; "And for devotion's choral swell Exchange the rude unhallow'd noise. "To-day the ill-omen'd chase forbear, Yon bell yet summons to the fane; To-day the warning spirit hear, To-morrow thou mayst mourn in vain." "Away, and sweep the glades along!" The sable hunter hoarse replies; "To muttering monks leave matin song, And bells, and books, and mysteries." The wildgrave spurr'd his ardent steed, And, lanching forward with a bound, "Who, for thy drowsy priest-like rede, Would leave the jovial horn and hound? "Hence, if our manly sport offend! With pious fools go chant and pray: Well hast thou spoke, my dark-brow'd friend; Halloo, halloo! and, hark away!" The wildgrave spurr'd his courser light, O'er moss and moor, o'er holt and hill; And on the left, and on the right, Each stranger horseman follow'd still. Up springs, from yonder tangled thorn, A stag more white than mountain snow: And louder rung the wildgrave's horn, "Hark forward, forward! holla, ho!" A heedless wretch had cross'd the way; He gasps, the thundering hoofs below: But, live who can, or die who may, Still," Forward, forward!" on they go. See, where yon simple fences meet, A field with autumn's blessings crown'd; See, prostrate at the wildgrave's feet, A husbandman, with toil embrown'd: |