ΤΟ THE ILLUSTRIOUS GOETHE A STRANGER PRESUMES TO OFFER THE HOMAGE OF A LITERARY VASSAL TO HIS LIEGE LORD, THE FIRST OF EXISTING WRITERS, WHO HAS CREATED THE LITERATURE OF HIS OWN COUNTRY, AND ILLUSTRATED THAT OF EUROPE. THE UNWORTHY PRODUCTION WHICH THE AUTHOR VENTURES TO INSCRIBE TO HIM IS ENTITLED SARDANAPALUS.1 1. ["A manuscript dedication of Sardanapalus was forwarded to him, with an obliging inquiry whether it might be prefixed to the tragedy. The German, who, at his advanced age, was conscious of his own powers, and of their effects, could only gratefully and modestly consider this Dedication as the expression of an inexhaustible intellect, deeply feeling and creating its own object. He was by no means dissatisfied when, after long delay, Sardanapalus appeared without the Dedication; and was made happy by the possession of a facsimile of it, engraved on stone, which he considered a precious memorial."Lebensverhältnik zu Byron, Werke, 1833, xlvi. 221-225. (See, too, for translation, Life, p. 593.)] PREFACE. IN publishing the following Tragedies I have only to repeat, that they were not composed with the most remote view to the stage. On the attempt made by the managers in a former instance, the public opinion has been already expressed. With regard to my own private feelings, as it seems that they are to stand for nothing, I shall say nothing. For the historical foundation of the following compositions the reader is referred to the Notes. The Author has in one instance attempted to preserve, and in the other to approach, the "unities;" conceiving that with any very distant departure from them, there may be poetry, but can be no drama. He is aware of the unpopularity of this notion in present English literature; but it is not a system of his own, being merely an opinion, which, not very long ago, was the law of literature throughout the world, and is still so in the more civilised parts of it. But "nous avons changé tout cela," and are reaping the advantages of the change. The writer is far from conceiving that any thing he can adduce by personal precept or example can at all approach his regular, or even irregular predecessors: he is merely giving a reason why he preferred the more regular formation of a structure, however feeble, to an entire abandonment of all rules whatsoever. Where he has failed, the failure is in the architect,—and not in the art. 1. [Sardanapalus originally appeared in the same volume with The Two Foscari and Cain. The date of publication was December 19, In this tragedy it has been my intention to follow the account of Diodorus Siculus; reducing it, however, to such dramatic regularity as I best could, and trying to approach the unities. I therefore suppose the rebellion to explode and succeed in one day by a sudden conspiracy, instead of the long war of the history. 1. [Sardanapalus, the Thirtieth from Ninus, and the last King of the Assyrians, exceeded all his Predecessors in Sloth and Luxury; for besides that he was seen of none out of his family, he led a most effeminate life: for wallowing in Pleasure and wanton Dalliances, he cloathed himself in Womens' attire, and spun fine Wool and Purple amongst the throngs of his Whores and Concubines. He painted likewise his Face, and decked his whole Body with other Allurements. He imitated likewise a Woman's voice . . . ; and proceeded to such a degree of voluptuousness that he composed verses for his Epitaph. which were thus translated by a Grecian out of the Barbarian language Ταῦτ ̓ ἔχω ὅσ ̓ ἔφαγον καὶ ἐφύβρισα, καὶ μετ ̓ ἔρωτος "What once I gorged I now enjoy, -The Historical Library of Diodorus the Sicilian, made English by Another king of the sort was Sardanapalus. And so, when Arbaces, who was one of the generals under him, a Mede by birth, endeavoured to manage by the assistance of one of the eunuchs, whose name was Sparamizus, to see Sardanapalus: and when. he saw him painted with vermilion, and adorned like a woman, sitting among his concubines, carding purple wool, and sitting among them with his feet up, wearing a woman's robe, and with his beard carefully scraped, and his face smoothed with pumice stone (for he was whiter than milk, and pencilled under his eyes and eyebrows; and when he saw Arbaces he was putting a little more white under his eyes). Most historians, of whom Duris is one, relate that Arbaces, being indignant at his countrymen being ruled over by such a monarch as that, stabbed him and slew him. But Ctesias says that he went to war with him, and collected a great army, and then that Sardanapalus, being dethroned by Arbaces, died, burning himself alive in his palace, having heaped up a funeral pile four plethra in extent, on which he placed 150 golden couches." -The Deipnosophista. of Athenæus, bk. xii. c. 38, translated by C. D. Yonge, 1854, iii. 847.] |