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Secret; we may know both what we are, Serm. and how we came to be what we are, and IV. also what we may be, if we please; that we are indeed Creatures of the uppermoft Rank of Beings that are upon this Globe; but Oh! how fallen ! how chang’d from human Nature in its State of Innocence ! But then, thoʻour Nature have got a different Stamp from what it received at its first Formation, tho' the Characters are in a great measure obliterated, and the Divine Hand in some fort defac'd, yet we know that the Divine Goodness has put us in a Method to recover the Impression, and revive the Image of God, in which we were first made,
from the Injuries of Sin and Death ; 10 i good an Effect we now find from that early
Prophecy, which is now fulfilld at the Coming of Christ, the promis’d Seed, into the
World. This will naturally lead us to avoid | two Things equally prejudicial to every
good Man, i.e. Not to think too highly, or į two meanly of ourselves; one leads to the i high Roady of Presumption, the other to
the dangerous Precipice of Despair. As to the first, There have not been wantirig fome who haverais'd human Nature almost to a Level with the divine, and have made Man self-sufficient, a Creature perfect and K
Serm independent, when at the same time every IV. single Man in the World is a Contradi&ion
to it. But whence should this Perfe&ion come ? Not from Nature, for Man broke that Law, and was condemn'd by it ; no; yet by any subsequent Law, for every thing after the first Transgression muft of course be upon the Foot of Grace. 'Tis monstrous therefore to entertain such Notions of ourselyes, fo contrary to Fact and Experience, and which tend fo manifestly to exclude God out of the Universe ; for as far as we set up for Perfection in ourselves, fo far we deny it to God. 'Tis a Perfection which we are not to thank God for: What Sort of Perfection this is, I leave to every proud Man to confider. Nor are there wanting others, who, on the contrary, run down Mankind to a Level with Brutes, as if, because there is somewhat wrong in Man, there is therefore nothing good in him. The dwelling too much upon the Consideration of Man in his fallen State, without considering enough his Redemption again by Chrift, has thrown many into a gloomy, melancholy Opinion of human Nature; whereas, tho'Man is fallen, yet he is not loft ; tho' he is a Sinner, and the Law allows no Pardon, yet the Gospel does. Man is therefore upon a noble Footing
a ftill; for tho? he has Infirmities enough to Serm. * pull down his Pride, yet, through the Gift IV..
of God, he is enabled to obtain eternal * Life. In short, he has enough to blame - himself and to thank God for, which is the = true State of Man, consider'd as a Christian,
Upon the whole, let us entertain such No-
both together bring us to that Glory which de by Sin we had justly forfeited.
K 2 : SER
Acts ii. 27.
Soul in Hell, neither wilt
fee Corruption. SERM.
asyqHE Resurretion of Jefus Christ v a from the Dead is a Matter of 2 such great Importance, that Chri
stianity depends upon the Truth of it: For, as the Apostle says, If Christ be not risen, then is our Faith vain, we are yet in our Sins. And therefore we find the Apostles, when they first set out to preach the Gospel, aster they were endued with Power from on High, open’d their Commillion with asserting this great Truth ; which they maintain’d with a Courage suitable to the Dignity and Importance of the Thing; and made it a Qualification for an
Apostle which was to be chosen in the SERM. Room of Judas, That he should be one V. which had companied with them all the m Time that the Lord Jesus was conversant among them, beginning from the Baptism of John unto the Day that he was taken up from them, that he might be a Witness with them of the Resurrection. And in this Chapter, St Peter, in his first Sermon, addresses himself to the Jews in this Manner; Te Men of Israel, hear these Words;. Jesus of Nazareth, a Man approv'd of God among you by Miracles, Wonders and Signs, which God did by him in the midst of you, as ye yourselves also know; him being deliver'd by the determinate Counsel and Foreknowledge of God ye have taken, and by wicked Hands have crucified and sain ; whom God hath raised up, having loafed the Pains of Death, because it was not possible that he should be holden of it. And then takes a Quotation out of the 16th Psalm, and applies it as a Prophecy of the Resurrection. For David, says he, Speaketh concerning him, I foresaw the Lord always before my Face, for he is on my Right Hand that I should not be moved. Therefore did my Heart rejoice, and my Tongue was glad. Moreover also my Flesb fall rest in