A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 sidor |
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... equally diftributed among men than the Intel- Method . p . 1 . lectual Talent , wherewith every one fancies him- felf fo abundantly stockt , that even those who have the most unfatiable Defires , and whom Providence could not fatisfy in ...
... equally diftributed among men than the Intel- Method . p . 1 . lectual Talent , wherewith every one fancies him- felf fo abundantly stockt , that even those who have the most unfatiable Defires , and whom Providence could not fatisfy in ...
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... equally attend to the Beauty of the Supream Good . fes of Pytha- goras . " t From what has been faid it appears plainly that the Morality of every humane action must be at length refolv'd into an immediate indiffer- ence that the Soul ...
... equally attend to the Beauty of the Supream Good . fes of Pytha- goras . " t From what has been faid it appears plainly that the Morality of every humane action must be at length refolv'd into an immediate indiffer- ence that the Soul ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Ingen förhandsgranskning - 2016 |
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Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
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Sida 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Sida 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.