A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 sidor |
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Sida 5
... felves begets it . We love others because we think well of them , but ( fo prepofterous is the method of Self - love ) we think well of our felves because we first love our felves . So that now upon the whole , confidering how ...
... felves begets it . We love others because we think well of them , but ( fo prepofterous is the method of Self - love ) we think well of our felves because we first love our felves . So that now upon the whole , confidering how ...
Sida 7
... felves , but that we ought to regulate them by fome Standard . Which I col- lect from the former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the ...
... felves , but that we ought to regulate them by fome Standard . Which I col- lect from the former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the ...
Sida 13
... felves is one of those acts of the Understanding which are fubject to Law , or in other terms , that we are not at our own liberty to entertain what Opinions we please concerning our felves , but that we ought to regu- late them by fome ...
... felves is one of those acts of the Understanding which are fubject to Law , or in other terms , that we are not at our own liberty to entertain what Opinions we please concerning our felves , but that we ought to regu- late them by fome ...
Sida 14
... felves is to be reckon'd , as having a great influence upon our well or ill demeaning our felves refpectively , as will more minutely and particularly appear when we come in the third and laft place to confider the ab- furdities and ill ...
... felves is to be reckon'd , as having a great influence upon our well or ill demeaning our felves refpectively , as will more minutely and particularly appear when we come in the third and laft place to confider the ab- furdities and ill ...
Sida 15
... felves that are poffible to be confci ous of no manner of excellency in our felves , and confequently not to be affected with the least Self - complacency That we ought to ac count our felves to be . Nothing to have not thing , to be ...
... felves that are poffible to be confci ous of no manner of excellency in our felves , and confequently not to be affected with the least Self - complacency That we ought to ac count our felves to be . Nothing to have not thing , to be ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Ingen förhandsgranskning - 2016 |
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Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Populära avsnitt
Sida 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Sida 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.