Bluff Rock: Autobiography of a MassacreFremantle Arts Centre Press, 2005 - 268 sidor The past is a problem for us. We know certain events happened, sometimes exactly when and yet our sometimes longing for certainty cannot be satisfied . . . We tell stories about where we come from and so who we are. We change these stories sometimes minutely, sometimes radically depending upon our audiences and our task. Bluff Rockis organised around the key question- how do we know the past? Using historical material (letters, memoirs), a tourist brochure, and local histories, it focuses on the ways that the massacre(s) of Aborigines at Bluff Rock, in New England during the 1840s has been recorded and remembered. It is the author's ability to lay herself on the line that makes this a courageous and even controversial text. Schlunke, who grew up in New England area, takes this one story from early colonial Australia and looks at the many ways it is organised as a memory of Indigenous/non-Indigenous relations. |
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Sida 70
... included large areas identified by early explorers as ' park- like ' expanse . This expanse was created by regular burning by the Aboriginal users in what was a successful kangaroo- attracting practice . These expanses were then seen ...
... included large areas identified by early explorers as ' park- like ' expanse . This expanse was created by regular burning by the Aboriginal users in what was a successful kangaroo- attracting practice . These expanses were then seen ...
Sida 155
... included some more careful identification of Aboriginal people . For the first time , a group of Aboriginal people are named as being associated with a fellow settler . ' Windeyer's Blacks ' suggests that some rapport has been ...
... included some more careful identification of Aboriginal people . For the first time , a group of Aboriginal people are named as being associated with a fellow settler . ' Windeyer's Blacks ' suggests that some rapport has been ...
Sida 173
... ' and ' bad ' ' blacks ' . One becomes available for work in an ambiguous capacity that rarely included wages and the other was able to be killed — both are ' Aboriginal ' . This attempt to ' fix ' the ' other ' through 173.
... ' and ' bad ' ' blacks ' . One becomes available for work in an ambiguous capacity that rarely included wages and the other was able to be killed — both are ' Aboriginal ' . This attempt to ' fix ' the ' other ' through 173.
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INTRODUCTION | 11 |
BLUFF ROCK | 19 |
IT HAPPENED ALONG THE HIGHWAY | 29 |
Upphovsrätt | |
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