or a cenotaph, or a simple memorial not of death but life, has given to the tomb of Machiavelli no information as to the place or time of the birth or death, the age or parentage, of the historian. TANTO NOMINI NVLLVM PAR ELOGIVM NICCOLAVS MACHIAVELLI. There seems at least no reason why the name should not have been put above the sentence which alludes to it. It will readily be imagined that the prejudices which have passed the name of Machiavelli into an epithet proverbial of iniquity exist no longer at Florence. His memory was persecuted as his life had been for an attachment to liberty incompatible with the new system of despotism, which succeeded the fall of the free governments of Italy. He was put to the torture for being a "libertine," that is, for wishing to restore the republic of Florence; and such are the undying efforts of those who are interested in the perversion not only of the nature of actions, but the meaning of words, that what was once patriotism, has by degrees come to signify debauch. We have ourselves outlived the old meaning of "liberality," which is now another word for treason in one country and for infatuation in all. It seems to have been a strange mistake to accuse the author of "The Prince," as being a pander to tyranny; and to think that the Inquisition would condemn his work for such a delinquency. The fact is, that Machiavelli, as is usual with those against whom no crime can be proved, was suspected of and charged with atheism; and the first and last most violent opposers of "The Prince" were both Jesuits, one of whom persuaded the Inquisition "benchè fosse tardo," to prohibit the treatise, and the other qualified the secretary of the Florentine republic as no better than a fool. The father Possevin was proved never to have read the book, and the father Lucchesini not to have understood it. It is clear, however, that such critics must have objected not to the slavery of the doctrines, but to the supposed tendency of a lesson which shows how distinct are the interests of a monarch from the happiness of mankind. The Jesuits are reestablished in Italy, and the last chapter of "The Prince" may again call forth a particular refutation from those who are employed once more in moulding the minds of the rising generation, so as to receive the impressions of despotism. The chapter bears for title, "Esortazione a liberare la Italia dai Barbari," and concludes with a libertine excitement to the future redemption of Italy. "Non si deve adunque lasciar passare questa occasione, acciocchè la Italia vegga dopo tanto tempo apparire un suo redentore. Nè posso esprimere con qual amore ei fusse ricevuto in tutte quelle provincie, che hanno patito per queste illuvioni esterne, con qual sete di vendetta, con che ostinata fede, con che lacrime. Quali porte se li serrerebeno ? Quali popoli li negherebbono la obbedienza? Quale Italiano li negherebbe l'ossequio? AD OGNUNO PUZZA QUESTO BARBARO DOMINIO,"✶ * Il Principe di Niccolò Machiavelli, &c. con la prefazione e le note storiche e politiche di M. Amelot de la Houssaye e l'esame e confutazione dell' opera.... Cosmopoli, 1769. XVIII DANTE "Ungrateful Florence! Dante sleeps afar." Stanza lvii. line 1. Dante was born in Florence, in the year 1261. He fought in two battles, was fourteen times ambassador, and once prior of the republic. When the party of Charles of Anjou triumphed over the Bianchi, he was absent on an embassy to Pope Boniface VIII., and was condemned to two years' banishment, and to a fine of 8000 lire; on the non-payment of which he was further punished by the sequestration of all his property. The republic, however, was not content with this satisfaction, for in 1772 was discovered in the archives at Florence a sentence in which Dante is the eleventh of a list of fifteen condemned in 1302 to be burnt alive; Talis perveniens igne comburatur sic quod moriatur. The pretext for this judgment was a proot of unfair barter, extortions, and illicit gains. Baracteriarum iniquarum, extorsionum, et illicitorum lucrorum *, and with such an accusation it is not strange that Dante should have always protested his innocence, and the injustice of his fellow-citizens. His appeal to Florence was accompanied by another to the Emperor Henry; and the death of that sovereign in 1313 was the signal for a sentence of irrevocable banishment. He had before lingered near Tuscany with hopes of recall; then travelled into the north of Italy, where Verona had to boast of his longest residence; and he finally settled at Ravenna, which was his ordinary but not constant abode until his death. The refusal of the Venetians to grant him a public audience, on the part of Guido Novello da Polenta, his protector, is said to have been the principal cause of this event, which happened in 1321. He was buried ("in sacra minorum æde") at Ravenna, in a handsome tomb, which was erected by Guido, restored by Bernardo Bembo in 1485, prætor for that republic which had refused to hear him, again restored by Cardinal Corsi, in 1692, and replaced by a more magnificent sepulchre, constructed in 1780 at the expense of the Cardinal Luigi Valenti Gonzaga. The offence or misfortune of Dante was an attachment to a defeated party, and, as his least favourable biographers allege against him, too great a freedom of speech and haughtiness of manner. But the next age paid honours almost divine to the exile. The Florentines, having in vain and frequently attempted to recover his body, crowned his image in a church †, and his picture is still one of the idols of their cathedral. They struck medals, they raised statues to him. The cities of Italy, not being able to * Storia della Lett. Ital. tom. v. lib. iii. par. 2. p. 448. Tiraboschi is incorrect: the dates of the three decrees against Dante are A. D. 1302, 1314, and 1316. + So relates Ficino, but some think his coronation only an allegory. See Storia, &c. ut sup. p. 453. dispute about his own birth, contended for that of his great poem, and the Florentines thought it for their honour to prove that he had finished the seventh Canto before they drove him from his native city. Fifty-one years after his death, they endowed a professorial chair for the expounding of his verses, and Boccaccio was appointed to this patriotic employment. The example was imitated by Bologna and Pisa, and the commentators, if they performed but little service to literature, augmented the veneration which beheld a sacred or moral allegory in all the images of his mystic muse. His birth and his infancy were discovered to have been distinguished above those of ordinary men: the author of the Decameron, his earliest biographer, relates that his mother was warned in a dream of the importance of her pregnancy: and it was found, by others, that at ten years of age he had manifested his precocious passion for that wisdom or theology, which, under the name of Beatrice, had been mistaken for a substantial mistress. When the Divine Comedy had been recognised as a mere mortal production, and at the distance of two centuries, when criticism and competition had sobered the judgment of the Italians, Dante was se riously declared superior to Homer*; and though the preference appeared to some casuists "an heretical blasphemy worthy of the flames," the contest was vigorously maintained for nearly fifty years. In later times it was made a question which of the Lords of Verona could boast of having patronised him†, and the jealous scepticism of one writer would not allow Ravenna the undoubted possession of his bones. Even the critical Tiraboschi was inclined to believe that the poet had foreseen and foretold one of the discoveries of Galileo.- Like the great originals of other nations, his popularity has not always maintained the same level. The last age seemed inclined to undervalue him as a model and a study; and Bettinelli one day rebuked his pupil Monti, for poring over the harsh and obsolete extravagances of the Commedia. The present generation having recovered from the Gallic idolatries of Cesarotti, has returned to the ancient worship, and the Danteggiare of the northern Italians is thought even indiscreet by the more moderate Tuscans. There is still much curious information relative to the life and writings of this great poet, which has not as yet been collected even by the Italians; but the celebrated Ugo Foscolo meditates to supply this defect, and it is not to be regretted that this national work has been reserved for one so devoted to his country and the cause of truth. * By Varchi, in his Ercolano. The controversy continued from 1570 to 1616. See Storia, &c. tom. vii. lib. iii. par. iii. p. 1280. + Gio. Jacopo Dionisi Canonico di Verona. Serie di Aneddoti, n. 2 See Storia, &c. tom. v. lib. i. par. i. p. 24. XIX. TOMB OF THE SCIPIOS. "Like Scipio, buried by the upbraiding shore; Stanza lvii. lines 2, 3, and 4. The elder Scipio Africanus had a tomb if he was not buried at Liternum, whither he had retired to voluntary banishment. This tomb was near the sea-shore, and the story of an inscription upon it, Ingrata Patria, having given a name to a modern tower, is, if not true, an agreeable fiction. If he was not buried, he certainly lived there.* In così angusta e solitaria villa Era 'l grand' uomo che d' Africa s'appella Ingratitude is generally supposed the vice peculiar to republics; and it seems to be forgotten that for one instance of popular inconstancy, we have a hundred examples of the fall of courtly favourites. Besides, a people have often repented—a monarch seldom or never. Leaving apart many familiar proofs of this fact, a short story may show the difference between even an aristocracy and the multitude. Vettor Pisani, having been defeated in 1354 at Portolongo, and many years afterwards in the more decisive action of Pola, by the Genoese, was recalled by the Venetian government, and thrown into chains. The Avvogadori proposed to behead him, but the supreme tribunal was content with the sentence of imprisonment. Whilst Pisani was suffering this unmerited disgrace, Chioza, in the vicinity of the capital ‡, was by the assistance of the Signor of Padua, delivered into the hands of Pietro Doria. At the intelligence of that disaster, the great bell of St. Mark's tower tolled to arms, and the people and the soldiery of the galleys were summoned to the repulse of the approaching enemy; but they protested they would not move a step, unless Pisani were liberated and placed at their head. The great council was instantly assembled: the prisoner was called before them, and the Doge, Andrea Contarini, informed him of the demands of the people, and the necessities of the state, whose only hope of safety was reposed on his efforts, and who implored him to forget the indignities he had endured in her service. "I have submitted," replied the magnanimous republican," I have submitted to your deliberations without complaint; I have supported patiently the pains of imprisonment, for they were inflicted at your command: this is no time to enquire whether I deserved them the good of the republic may have seemed to require it, and that * Vitam Literni egit sine desiderio urbis. See T. Liv. Hist. lib. xxxviii. Livy reports that some said he was buried at Liternum, others at Rome. Ibid. cap. lv. + Trionfo della Castità. See Note VI., page 282. which the republic resolves is always resolved wisely. Behold me ready to lay down my life for the preservation of my country." Pisani was appointed generalissimo, and by his exertions, in conjunction with those of Carlo Zeno, the Venetians soon recovered the ascendency over their maritime rivals. The Italian communities were no less unjust to their citizens than the Greek republics. Liberty, both with the one and the other, seems to have been a national, not an individual object : and, notwithstanding the boasted equality before the laws, which an ancient Greek writer* considered the great distinctive mark between his countrymen and the barbarians, the mutual rights of fellow-citizens seem never to have been the principal scope of the old democracies. The world may have not yet seen an essay by the author of the Italian Republics, in which the distinction between the liberty of former states, and the signification attached to that word by the happier constitution of England, is ingeniously developed. The Italians, however, when they had ceased to be free, still looked back with a sigh upon those times of turbulence, when every citizen might rise to a share of sovereign power, and have never been taught fully to appreciate the repose of a monarchy. Sperone Speroni, when Francis Maria II. Duke of Rovere proposed the question, "which was preferable, the republic or the principality - the perfect and not durable, or the less perfect and not so liable to change," replied, "that our happiness is to be measured by its quality, not by its duration; and that he preferred to live for one day like a man, than for a hundred years like a brute, a stock, or a stone." This was thought, and called, a magnificent answer, down to the last days of Italian servitude.† XX. PETRARCH'S CROWN. "And the crown "Which Petrarch's laureate brow supremely wore Upon a far and foreign soil had grown." Stanza lvii. lines 6, 7, and 8. The Florentines did not take the opportunity of Petrarch's short visit to their city in 1350 to revoke the decree which confiscated the property of his father, who had been banished shortly after the exile of Dante. His crown did not dazzle them; but when in the next year they were in want of his assistance in the formation of their university, they repented of their injustice, and Boccaccio was sent to Padua to entreat the laureate to conclude * The Greek boasted that he was irovou. See the last chapter of the first book of Dionysius of Halicarnassus. + "E intorno alla magnifica risposta," &c. Serassi, Vita del Tasso, lib. iii. pag. 149. tom. ii. edit. 2. Bergamo. |