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Scripture be ever so great, you must strive against it. This backwardness, with the doubts you speak of, are partly from your own evil heart, but perhaps chiefly temptations of Satan: he knows, if he can keep you from drawing water out of the wells of salvation, he will have much advantage. My soul

My soul goes often mourning under the same complaints, but at times the Lord gives me a little victory. I hope he will over-rule all our trials, to make us more humble, dependent, and to give us tenderness of spirit towards the distressed. The exercised and experienced Christian, by the knowledge he has gained of his own heart, and the many difficulties he has had to struggle with, acquires a skill and compassion in dealing with others; and without such exercise, all our study, diligence, and gifts in other ways, would leave us much at a loss in some of the most important parts of our calling.

You have given yourself to the Lord for the ministry; his providence has thus far favoured your views; therefore harbour not a thought of flinching from the battle, because the enemy appears in view, but resolve to endure hardship, as a good soldier of Jesus Christ. Lift up your banner in his name; trust in him, and he will support you; but, above all things, be sure not to be either enticed or terrified from the privilege of a

throne of grace.

Who your enemies are, or what they say,

I know not; for I never conversed with them. Your friends here have thought you at times harsh and hasty in your manner, and rather inclining to self-confidence. These things I have often reminded you of; but I considered them as blemishes usually attendant upon youth, and whịch experience, temptation, and prayer, would correct. I hope and believe you will do well.

will do well. You will

have a share in my prayers and best advice; and when I see occasion to offer a word of reproof, I shall not use any reserve.

Yours, &c.

LETTER V.

Dear Sir,

July 25, 1772. I AM glad to hear you are accommodated at DM, where I hope your best endeavours will not be wanting to make yourself agreeable, by an humble, inoffensive, and circumspect behaviour.

I greatly approve of your speaking from one of the lessons in the afternoon; you will find it a great help to bring you gradually to that habit and readiness of expression which you desire; and you will perhaps find it make more impression upon your hearers than what you read to them from the pulpit. However, I would not discourage or dissuade you from reading your sermons for a time. The chief inconvenience respecting yourself is that which you mention. A written sermon is something to lean upon; but it is best for a preacher to lean wholly upon the Lord. But set off gradually; the Lord will not despise the day of small things : pray heartily that your spirit may be right with him, and then all the rest will be well. And keep on writing: if you compose one sermon, and should find your heart enlarged to preach another, still your labour of writing will not be lost. If your conscience bears you witness that you desire to serve the Lord, liis promise (now he has brought you into the ministry) of a

sufficiency and ability for the work belongs to you as much as to another. Your borrowing help from others may arise from a diffidence of yourself, which is not blameable; but it may arise in part likewise from a diffidence of the Lord, which is hurtful. I wish you may get encouragement from that word, Exodus, iv. 11, 12. It was a great encouragement to me. While I would press you to diligence in every rational means for the improvement of your stock in knowledge, and your ability of utterance, I would have you remember, that preaching is a gift. It cannot be learned by industry and imitation only, as a man may learn to make a chair or a table: it comes from above; and if you patiently wait upon God, he will bestow this gift upon you, and increase it in you. It will grow by exercise. To him that hath shall be given, and he shall have more abundantly. And be chiefly solicitous to obtain an unction upon what you do say. Perhaps those sermons in which you feel yourself most deficient, may be made most useful to others. I hope you will endeavour likewise to be plain and familiar in your language and manner (though not low or'vulgar), so as to suit yourself, as much as possible, to the apprehensions of the most ignorant people. There are, in all congregations, some persons exceedingly ignorant; yet they have precious souls, and the Lord often calls such. I pray the Lord to make you wise to win souls. I hope he will. You cannot be too jealous of your own heart; but let not such instances as Mr. ****** discourage you. Cry to him who is able to hold you up,

,
that

you may be safe, and you shall not in vain. It is indeed an alarming thought, that a man may pray and preach, be useful and acceptable for a time, and yet be nothing. But still the foundation of God standeth sure.

I have a

cry

good hope, that I shall never have cause to repent the part I have taken in your concerns.

While you keep in the path of duty, you will find it the path of safety. Be punctual in waiting upon God in secret. This is the life of every thing, the only way, and the sure way, of maintaining and renewing your strength.

I am, &c.

EIGHT LETTERS

TO THE

Rev. MR. ****

LETTER I.

Dear Sir,

June 29, 1757. I ENDEAVOUR to be mindful of

you

in my prayers, that you may find both satisfaction and success, and that the Lord himself may be your light, to discover to you every part of your duty. I would earnestly press you and myself to be followers of those who have been followers of Christ; to aim at a life of self-denial; to renounce self-will, and to guard against self-wisdom. The less we have to do with the world the better; and, even in conversing with our brethren, we have been, and unless we watch and pray shall often be, ensnared. Time is precious, and opportunities once gone are gone for ever. Even by reading, and what we call studying, we may be comparatively losers. The shorter

way

is to be closely waiting upon God in humble, secret, fervent prayer. The treasures of wisdom and knowledge are in his hands; and he gives bountifully, without upbraiding. On the other hand, whatever we may undertake with a sincere desire to promote his glory, we may comfortably pursue: nothing is trivial that is done for him. In this view, I would have you, at proper intervals, pursue your studies, especially at those times when you are unfit for better work. Pray for me, that I may be enabled to break through the snares of vanity

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