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haviour, and makes us too ready to hold the opinions we have taken up to the very extreme, that those amongst whom we are newly come may not suspect our sincerity. In a word, let us endeavour to keep close to God, to be much in prayer, to watch carefully over our hearts, and leave the busy warm spirits to make the best of their work. The secret of the Lord is with them that fear him, and that wait on him continually; to these he will show his covenant, not notionally, but experimentally. A few minutes of the Spirit's teaching will furnish us with more real useful knowledge, than toiling through whole folios of commentators and expositors : they are useful in their places, and are not to be undervalued by those who can perhaps in general do better without them; but it will be our wisdom to deal less with the streams, and be more close in applying to the fountain-head. The Scripture itself, and the Spirit of God, are the best and the only sufficient expositors of Scripture. Whatever men have valuable in their writings, they got it from hence; and the way is as open to us as to any of them. There is nothing required but a teachable humble spirit; and learning, as it is common ly called, is not necessary in order to this. I commend you to the grace of God, and remain

Yours, &c.

LETTER IV.

Dear Sir,

January 10, 1760. I HAVE procured Cennick's sermons ;—they are in my judgement sound and sweet. O that you and I had a double portion of that spirit and unction which is in

them! Come, let us not despair; the fountain is as full and as free as ever ;-precious fountain, ever flowing with blood and water, milk and wine. This is the stream that heals the wounded, refreshes the weary, satisfies the hungry, strengthens the weak, and confirms the strong; it opens the eyes of the blind, softens the heart of stone, teaches the dumb to sing, and enables the lame and paralytic to walk, to leap, to run, to fly, to mount up with eagle's wings: a taste of this stream raises earth to heaven, and brings down heaven upon earth. Nor is it a fountain only; it is a universal blessing, and assumes a variety of shapes to suit itself to our wants. It is a sun, a shield, a garment, a shade, a banner, a refuge: it is bread, the true bread, the very staff of life : it is life itself, immortal, eternal life!

The cross of Jesus Christ, my Lord,
Is food and medicine, shield and sword.

Take that for your motto; wear it in your heart; keep ' it in your eye; have it often in your mouth, till you can find something better. The cross of Christ is the tree of life and the tree of knowledge combined. Blessed be God! there is neither prohibition nor flaming sword to keep us back, but it stands like a tree by the highway side, which affords its shade to every passenger without distinction. Watch and pray. We live in a sifting time: error gains ground every day. May the name and love of our Saviour Jesus keep us and all his people!' Either write or come very soon to

Yours, &c.

LETTER V.

66

Dear Sir,

November 15, 1760. IF

your visit should be delayed, let me have a letter. I want either good news or good advice; to hear that your soul prospers, or to receive something that may quicken my own. The apostle says, “ Ye know the

grace of our Lord Jesus Christ :” alas! we know how to say something about it, but how faint and feeble are our real perceptions of it! Our love to him is the proof and measure of what we know of his love to us. Surely, then, we are mere children in this kind of knowledge, and

every other kind is vain. What should we think of a man who should neglect his business, family, and all the comforts of life, that he might study the Chinese, language; though he knows beforehand he should never be able to attain it, nor ever find occasion or opportunity to use it? The pursuit of every branch of knowledge that is not closely connected with the one thing needful is no less ridiculous.

You know something of our friend Mrs. B****. She has been more than a month confined to her bed, and I believe her next remove will be to her coffin. The Lord has done great things for her. Though she has been a serious exemplary person all her life, when the prospect of death presented, she began to cry out earnestly, “ What shall I do to be saved ?" But her solicitude is at an end; she has seen the salvation of God, and now for the most part rejoices in something more than hope. This you

will account good news, I am sure. Let it be your encouragement and mine. The Lord's arm is not,

shortened, nor is his presence removed; he is near us still, though we perceive him not. May he guide you with his eye in all your public and private concerns, and may he in particular bless our communications to our mutual advantage!

I am, &c.

LETTER VI.

Dear Sir,

July 29, 1761. ARE the quarrels made up? Tell those who know what communion with Jesus is worth, that they will never be able to maintain it, if they give way to the workings of pride, jealousy, and anger. This will provoke the Lord to leave them dry; to command the clouds of his grace that they rain no rain upon them. These things are sure signs of a low frame, and a sure way to keep it so.

Could they bę prevailed upon, from a sense of the pardoning love of God to their own souls, to forgive each other as the Lord forgives us, freely, fully, without condition and without reserve, they would find this like breaking down a stone wall, which has hitherto shut up their prayers from the Lord's ears, and shut out his blessing from filling their hearts. Tell them, I hope to hear that all animosities, little and big, are buried by mutual consent in the Redeemer's grave. Alas! the people of God have enemies enough. Why then will they weaken their own hands? Why will they help their enemies to pull down the Lord's work? Why will they grieve those who wish them well, cause the weak to stumble, the wicked to rejoice, and bring a reproach pipon their holy profession? Indeed this is no light mat,

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ter; I wish it may not lead them to something worse; I wish they may be wise in time, lest Satan gain further advantage over them, and draw them to something that shall make them (as David did) roar under the pains of broken bones. But I must break off. May God give you wisdom, faithfulness, and patience: take care that

you do not catch an angry spirit yourself, while you aim to suppress it in others : this will spoil all, and you will exhort, advise, and weep in vain. May you rather be an example and pattern to the flock: and in this view be not surprised if you yourself meet some hard usage; rather rejoice, that you will thereby have an opportunity to exemplify your own rules, and to convince your people, that what you recommend to them you do not speak by rote, but from the experience of your heart. One end why our Lord was tempted was for the encouragement of his poor followers, that they might know him to be a High Priest suited to them, having had a fellow-feeling in their distresses. For the like reason he appoints his ministers to be sorely exercised both from without and within, that they may sympathize with their flock, and know in their own hearts the deceitfulness of sin, the infirmities of the flesh, and the way in which the Lord supports and bears with all that trust in him. Therefore be not discouraged; usefulness and trials, comforts and crosses, strength and exercise, go together. But remember he has said, “ I will never leave thee "nor forsake thee; be thou faithful unto death, and I “ will give thee a crown of life.” When you get to heaven, you will not complain of the way by which the Lord brought you. Farewel. Pray for us.

Yours, &c.

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