Essays and Colours of Good and EvilMacmillan, 1879 - 388 sidor |
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Sida 8
... speake , a few words , concerning the Unity of the Church ; What are the Fruits thereof ; what the Bounds ; And what the Meanes ? The Fruits of Unity ( next unto the well Pleasing of God , which is All in All ) are two ; The One ...
... speake , a few words , concerning the Unity of the Church ; What are the Fruits thereof ; what the Bounds ; And what the Meanes ? The Fruits of Unity ( next unto the well Pleasing of God , which is All in All ) are two ; The One ...
Sida 9
... speake with severall Tongues , Will he not say that you are mad ? And certainly , it is little better , when Atheists , and prophane Persons , do heare of so many Discordant , and Contrary Opinions in Re- ligion ; It doth avert them ...
... speake with severall Tongues , Will he not say that you are mad ? And certainly , it is little better , when Atheists , and prophane Persons , do heare of so many Discordant , and Contrary Opinions in Re- ligion ; It doth avert them ...
Sida 17
... speake in a Meane . The Vertue of Prosperitie , is Temperance ; The Ver- tue of Adversity , is Fortitude : which in Morals is the more Heroicall Vertue . Prosperity is the Blessing of the Old Testament ; Adversity is the Blessing of the ...
... speake in a Meane . The Vertue of Prosperitie , is Temperance ; The Ver- tue of Adversity , is Fortitude : which in Morals is the more Heroicall Vertue . Prosperity is the Blessing of the Old Testament ; Adversity is the Blessing of the ...
Sida 20
... Speake . For the Discovery , of a Mans Selfe , by the Tracts of his Countenance , is a great Weaknesse , and Betraying ; By how much , it is many times , more marked and beleeved , then a Mans words . For the Second , which is ...
... Speake . For the Discovery , of a Mans Selfe , by the Tracts of his Countenance , is a great Weaknesse , and Betraying ; By how much , it is many times , more marked and beleeved , then a Mans words . For the Second , which is ...
Sida 34
... speake of Publique Envy . There is yet some good in Publique Envy ; whereas in Private , there is none . For Publique Envy is as an Ostracisme , that eclipseth Men , when they grow too great . And therefore it is a Bridle also to Great ...
... speake of Publique Envy . There is yet some good in Publique Envy ; whereas in Private , there is none . For Publique Envy is as an Ostracisme , that eclipseth Men , when they grow too great . And therefore it is a Bridle also to Great ...
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Adagia added Æsop amongst Antith Apoph Atheisme Augustus Cæsar autem Bacon beleeve better Businesse Cæsar called cause Certainly colour commeth commonly Comp couler Counsell Counsellours Cunning danger doth edition Envy Errours ESSAY Estate evill Factions Fame farre Favour Fortune Frend generall goeth Greatnesse hath haue himselfe Hist Honour instar Iudge Iudgement kinde Kingdom of Britain Kings Latin adds likewise lviii maketh Matter Meanes Minde Moneyes Naturall Nature Number omitted Opinion Ovid passage Persons Place Plut Plutarch Poets Pompey Princes Promus quæ quam quod quoted Religion saith seemeth selfe setled severall shew side speake Speech Subiects Sunne sunt Sutes Tacitus therfore Things Tiberius tion translation true Truth unto Usury Vertue Vespasian vpon Vulgate Warre whereof wise Wisedome word xlvi xxii xxix xxvii xxxiii xxxiv
Populära avsnitt
Sida 26 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Sida 1 - WHAT is truth ? said jesting Pilate ; and would not stay for an answer. Certainly there be that delight in giddiness ; and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Sida 204 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Sida 204 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience...
Sida 64 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity.
Sida 71 - It is a strange thing that, in sea voyages, where there is nothing to be seen but sky and sea, men should make diaries; but in land travel, wherein so much is to be observed, for the most part they omit it; as if chance were fitter to be registered than observation: let diaries, therefore, be brought in use.
Sida 205 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
Sida 3 - It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors and wanderings and mists and tempests in the vale below; so always that this prospect be with pity, and not with swelling or pride.
Sida 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Sida 2 - Doth any man doubt that, if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves?