After an absence of nine years, Rajah Brooke revisited England in the year 1847. He was the hero of the hour. Every honor was showered upon him. He was invited to visit Windsor Castle, received the freedom of London, and then or soon after was knighted. Owing to his representations of the readiness of the Dyaks to receive instruction, a meeting was held in London, at which funds were obtained to build a church and school-houses. Two missionaries and their families were sent to Sarawak. The buildings were erected long since, and these Christian means are in full activity. Brooke's language upon the proper qualifications of a missionary exhibits in a striking light his straightforward resolution and enlarged liberality. "Above all things, I beg of you to save us from such a one as some of the committee desire to see at Sarawak. Zealots, and intolerants, and enthusiasts, who begin the task of tuition by a torrent of abuse against all that their pupils hold sacred, shall not come to Sarawak. Whilst our endeavors to convert the natives are conducted with charity, I am a warm friend of the mission. But whenever there is a departure from the only visible means God has placed at our disposal, — time, reason, patience, and the Christian faith is to be heralded in its introduction by disturbances and heart-burnings and bloodshed, I want it not; and you are quite at liberty to say, that I would rather that the mission were withdrawn."

About the year 1850, Mr. Brooke became the object of a virulent attack, continued several years, both in the public prints and in Parliament. Prompted originally by the petty malice of those whose tool for the advancement of their personal schemes he had refused to become, this attack was taken up by a few persons of influence, who seem to have misunderstood utterly both his character

He has been termed a mere adventurer. He has been accused of avarice, of wringing from the natives great sums, and receiving from England large salaries as Consul at Borneo and as Governor of Labuan. It has been asserted that he has been guilty of wholesale slaughter of the innocent, interfering with tribal wars under the pretence of extirpating piracy. None of these charges have been sustained. On the contrary, it has been conclusively shown that he has sunk more than £20,000 of his private fortune in this enterprise. The piracy, so mildly called intertribal war, is undoubtedly robbery, both on the sea and on the land, and conducted with all fitting accompaniments of cruelty and bloodshed. This persecution has not been borne by its object with much patience, and, indeed, like Rob Roy's Highlander, "he does not seem to be famous for that gude gift." "I am no tame lion to be cowed by a pack of hounds. These intertribal wars are such as the wolf wages against the lamb. I should like to ask the most peaceable man in England what he would do if a horde of bandits frequently burst forth from Brest and Cherbourg, ravaging the shores of the Channel, and carrying women and children into captivity, with the heads of their decapitated husbands and fathers? Would he preach? Would he preach when he saw his daughter dishonored and his son murdered? And then would he proclaim his shame and cowardice among men? What do some gentlemen expect? They particularly desire to suppress piracy. Do they really imagine that piracy is to be suppressed by argument and preaching?"

this commission has not reached us, if indeed it has ever been made public; but the practical results of it are certain. Mr. Brooke has severed his official connection with the British government by a resignation of the offices which he held under it; while he retains his sovereignty at Sarawak, with the undiminished love of his subjects and an unimpaired influence over the native tribes. There seems to be no doubt that the intelligent public opinion of England fully sustains him. And it is safe to predict that with that opinion the final verdict of history will coincide. That, placed in circumstances of great difficulty, he may have taken steps not to be squared with the nicest morality, is possible; for that is what must be said of every man who has borne the burden of great public responsibility. Neither is it surprising that a man of such boldness of speech and such almost Cromwellian vigor in action should have enemies; that is a necessity. But that he has been a true and sagacious friend of the natives, and that his career has been for the increase of human happiness, are facts as certain as any can be.

His best defence is his works. In 1842, when he took the government of Sarawak, it was a feeble province, torn by dissension, crushed by slavery, and ravaged by lawless violence. Now it is a peaceful, prosperous commonwealth. In 1842, its capital, Kuching, was a wretched village, whose houses were miserable mud huts or tents of leaves, and containing but fifteen hundred inhabitants. Now it numbers fifteen thousand, an increase almost rivalling that of our Western cities. In 1842, no boat put to sea without terror. As a result, the amount of trade was contemptible. Now Sarawak has enterprising native merchants, owning vessels of two hundred tons, having regular transactions with Singapore and all the neighboring ports. This trade, as early as 1853, employed twenty-five thousand tons of shipping, and the exports for the year were valued at more than a million of dollars. In 1842,

deaths by violence were of almost daily occurrence. Twelve years later, a resident could boast that for three years only one person had lost his life by other than natural causes. How would American cities appear in comparison with this poor Dyak and heathen metropolis? Well does Rajah Brooke proudly ask, "Could such success spring from a narrow and sordid policy?" Mrs. McDougall, the missionary's wife, says: "We have now a beautiful church at Sarawak, and the bell calls us there to worship every morning at six, and at five every evening. Neither is there anything in this quiet, happy place to prevent our thus living in God's presence."

Mrs. McDougall adds a story which shows the estimation in which the natives hold their Rajah. "Pa Jenna paid me a visit at Sarawak. The Rajah was then in England. But Pa Jenna, coming into my sitting-room, immediately espied his picture hanging against the wall. I was much struck with the expression of respect which both the face and attitude of this untutored savage assumed as he stood before the picture. He raised his handkerchief from his head, and, saluting the picture with a bow, such as a Roman Catholic would make to his patron saint's altar, whispered to himself, 'Our great Rajah.” And this man was a reclaimed pirate.

This reverential love of the natives is the one thing which does not admit of a doubt. The proofs are constant and irresistible. Some years since a lady with a few attendants was pushing her boat up a Bornean river, many leagues away from Sarawak, when she encountered a wild Dyak tribe on a warlike expedition. The sight of more than a hundred half-naked savages, crowning a little knoll which jutted into the river a half-dozen rods in advance of her boat, dancing frantically like maniacs, brandishing their long knives, and yelling all the while like demons, was not cheering. Yet at the sight of the Sarawak flag raised at the bow of the boat, every demonstration of hostility ceased. She was over

powered by their noisy welcome, and received from them the kindest attention. A dozen years ago, at the very time that the accusations of cruelty and wholesale slaughter of innocent people were most recklessly made, a party of Englishmen, and among them the adopted son of the Rajah, went on an exploring expedition to the extreme northeast corner of Borneo, more than six hundred miles from Sarawak. While they were seated one evening around their fire, the whole air resounded with the cries, "Tuan Brooke! Tuan Brooke!" and presently the natives drew near and expressed their joy at seeing a son of the great Rajah, and wondering that he who had so blessed the southern Dyaks did not extend his protection to their northern brethren. One anecdote more. During the Chinese insurrection, of which we shall soon speak, a Malay chief, fighting desperately against the insurgents, was mortally wounded, only lingering long enough to be assured of the Rajah's victory, and to exclaim with his dying breath, "I would rather be in hell with the English, than in heaven with my own countrymen."

The loyalty of the native population was thoroughly tested in the year 1857. It was the time of the second British war against China. Now the Chinese are in one sense the most cosmopolitan of races. Wherever bread is to be won, or gold amassed, there they go, thus becoming scattered all through Southeastern Asia and the adjoining islands. In one aspect they are a great blessing. They are a most laborious and thrifty race, of almost incalculable benefit in the development of the material resources of a country. But in some respects they are also an element of danger. They never identify themselves with the country in which they dwell. They simply come to get a living out of it. They band themselves in secret societies or other exclusive organizations, and seem to get no real love for the land which gives them bread, or the people among whom they

Es

live. Under a peaceful rule, this race had greatly multiplied at Sarawak. Some branches of industry had indeed almost fallen into their hands. pecially in all mining operations was their help a positive necessity. For the Dyak, though industrious enough on his little plantation, will not work, except on compulsion, in the mines. These places are bitter to him with the memory of forced labor and unrequited misery. Besides, he believes that the bowels of the earth are filled with demons, and no amount of pay gives him courage to face these. As a result, the conduct of the mines was left to the Chinese, and they were unwisely permitted to work them in large companies of several hundred, under their own overseers. This gave them the advantages of a compact organization to a dangerous degree they became a state within the state.

When the war in China broke out, the Chinese residents at Sarawak, sympathizing with their countrymen, were naturally greatly excited; and when tidings came that the English fleet had been repulsed from before the Canton forts, they were emboldened to take the desperate step of attempting to put to death or to drive out of the country Rajah Brooke and the rest of the English people, that they themselves might take possession of it. About dusk on a February night, six hundred of them gathered under their chiefs, armed themselves, went on board cargo-boats, and began to float down the river towards the capital. At midnight they attacked the Rajah's house. Its inmates were forced to flee to the jungles. The Rajah rose from a sick-bed, ran to the banks of the stream, dove under one of the Chinese boats, swam the river, and took refuge with the Malays. Several of his countrymen were murdered. His own house, filled with the priceless collections of a lifetime, together with a costly library, was burned.

It was a gloomy morning which succeeded the night of this catastrophe. Though he did not doubt for a moment

the ultimate suppression of the rebellion, what ruin might not be wrought in the few days or weeks which should elapse before that event! And where, now that he had been driven from his capital, he should find a base of operations to which he might gather the scattered native forces, was the perplexing question of the hour, when, joyful sight, he beheld a merchant steamer sailing up the river! He hailed her, went on board, and with a sufficient force steamed up to Sarawak. With his appearance the last vestige of hope for the insurrection disappeared. Meanwhile stirring events had taken place. At first the natives were stunned. They were roused at dead of night, to find the Chinese in possession of the town, their Rajah's house in flames, the Rajah missing, while the rumor was that he had been killed. For a time they wandered about listlessly, vacantly staring each other in the face, and it seemed as though they were about to submit without a struggle. In the midst of this gloom and uncertainty, up spoke a Malay trader, whose veins, despite his peaceful occupation, were full of the old pirate blood: "Are we going to submit to be governed by these Chinese, or are we going to be faithful to our Rajah? I am no talker, but I will never be governed by any but him, and to-night I commence war to the knife with his enemies." This broke the spell. Both Malays and Dyaks, in city and country alike, rose en masse, and after a severe fight, prolonged till the reappearance of Mr. Brooke, drove the Chinese to the forests, and pursued them with unrelenting fury. Many of the insurgents perished by the sword. Many more wandered about till they died of starvation. Some threw themselves down in their tracks, expiring from fatigue and utter wretchedness. Some hung themselves to escape their misery. In despair and exasperation, they even turned their arms against each other. Of the six hundred who made the original attack, sixty escaped. Of the four thousand who composed the Chinese

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population, a forlorn and wearied remnant of two thousand took refuge in the Dutch part of the island. This lamentable destruction was the result neither of the order nor the permission of the Rajah. It was accomplished by the unreasoning fury of an outraged people. In a few days the formidable insurrection was ended. The places of the insurgents were filled as rapidly as they had been vacated. Scarcely a trace was left of the ravages of the rebellion; and it accomplished nothing, save to convince all doubters that the government of the province rested, as all stable government must rest, on the good-will of the subject.

At the height of the insurrection a striking incident occurred. While their brethren were being hurled in utter confusion across the Dutch borders, several hundred Chinese fled from those very Dutch territories and sought refuge in Sarawak. Though harassed by care, the Rajah did not neglect their appeal, but sent trustworthy men, who piloted them safely through the incensed Dyaks, who on their part by no means appreciated the virtue of such a step, but thought rather that every man "who wore a tail" ought to be put to death, though they bowed to the better judgment of their chief.

The latest accounts represent the province as continuing in a state of unabated prosperity. Its bounds, by more recent cessions, have been so largely increased, that its shore line is now three hundred miles long, and the whole population of the state two hundred and fifty thousand. The haunts of the Sarebus and Sakarran pirates are included in the new limits; and these once - dreaded freebooters have learned the habits of honest industry. Indeed, during the days of the insurrection the state found no more faithful or courageous defenders than they, although their old corsair blood was visible in the relentless tenacity with which they tracked the flying foe. Sir James Brooke, with increasing years, has retired somewhat from the active care of

the government, leaving the conduct of affairs very much to his nephew, Captain Brooke, whom he has designated as his heir and successor, and who is represented as being also heir in a large degree to his uncle's principles, courage, and sagacity.

Rajah Brooke sought persistently for many years to give perpetuity to his life's work by placing Sarawak under British protection. He made repeated offers to surrender to the Queen all right and title which he had acquired, on any terms which would secure the welfare of the natives. But these of fers have been definitely rejected; the seeming protection which Sarawak enjoyed through the position of its ruler as Governor of Labuan has been withdrawn, and the little state left to work out unaided its destiny. What shall be the final fate of this interesting experiment, whether there shall arise successors to the founder wise enough to maintain the government so bravely established, or whether the infant state shall perish with the man who called it into existence, and become only a memory, it is impossible to foretell; but,

living or dead, its annals will always be a noble monument to him whose force of character and undaunted persistency created it.

The earlier portraits we have of Rajah Brooke depict him as a man of a peculiarly frank, open, and pleasing exterior, yet with a countenance marked by intelligence, thought, and energy; but underneath all a certain dreaminess of expression, found often in the faces of those born for adventure and to seek for the enterprise of their age fresh fields, new El Dorados hidden in strange lands and unfamiliar seas.

The later portraits give us a face, plain, sagacious, yet full of an expression of kindly benevolence. The exigencies of a busy life have transformed romance into reality and common-sense; the adventurer and knight-errant has but obeyed the law of his age, and become a noble example of the power of the Anglo-Saxon mind to organize in the face of adverse circumstances a state, and to construct out of most unpromising elements the good fabric of orderly social life.

MARCH, 1845.

calnesses from ourselves.

Perhaps there are higher intelligences that look upon all the manifestations of the human mind - metaphysics, ethics, histories, politics, poems, stories, etc., etc. with the same interest that we look upon flowers, or any other humble production of na

A child or a young girl so sweet and beautiful, that God made new flowers on purpose for her.

May 4. - On the river-side, by the Promontory of Columbines. The river here makes a bend, nearly at a right angle. On the opposite side, a high bank descends precipitately to the water; a few apple-trees are scattered along the declivity. A small cottage,