Rise and growth of Indian liberalism |
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Neither the Hindus nor the Muhammedans were able to build up a stable social and political system on the basis of the principle of nationality . Autocracy , personal rule , prevailed everywhere ; and while such an autocracy or a ...
Neither the Hindus nor the Muhammedans were able to build up a stable social and political system on the basis of the principle of nationality . Autocracy , personal rule , prevailed everywhere ; and while such an autocracy or a ...
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The basis of the faith is shifted from authority to intuition or personal experience : and the use of that intuition enabled him to select certain passages from the Upanishads and make them the basis of Brahmo doctrine and practices ...
The basis of the faith is shifted from authority to intuition or personal experience : and the use of that intuition enabled him to select certain passages from the Upanishads and make them the basis of Brahmo doctrine and practices ...
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Caste was the real concrete basis of the Hindu social organization of the medieval age : and as long as caste was all- powerful, the principle of the sovereignty of reason and conscience would remain merely an abstract principle, ...
Caste was the real concrete basis of the Hindu social organization of the medieval age : and as long as caste was all- powerful, the principle of the sovereignty of reason and conscience would remain merely an abstract principle, ...
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Tho Method Historical and Scientific Nature and Scope of tho Subject II The Background The Fundamental Factors in Indian History 1130 | 1 |
A Land of Contrasts | 2 |
Fundamental Unity of Indian Civilization | 3 |
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accept administration agitation appears authority basis became become Brahmo bring British called caste cause century character Christianity civilization classes common complete Congress constitutional criticism culture customs demand desire direction duty economic Empire England English equally essential European existence extent fact factor faith fight force foreign freedom give Government hands Hindu Hinduism hopes human ideal ideas important India individual industries influence institutions interests language largely less Liberals liberty living look Lord marriage matters means mere merely method mind moral movement nature necessary never object past political possible practical present principle problems progress question race Raja reason religion religious representative responsibility result rule sense social reform society spirit stand theory things thought tion true truth universal Western whole