Rise and growth of Indian liberalism |
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Sida 77
But Keshub Chundra Sen threw himself with heart and soul into the movement . The Adi Brahmo Samaj ( of Debendra Nath Tagore ) called the ceremony of marriage Bhararpanamaking over charge , instead of Sampradana or giving away .
But Keshub Chundra Sen threw himself with heart and soul into the movement . The Adi Brahmo Samaj ( of Debendra Nath Tagore ) called the ceremony of marriage Bhararpanamaking over charge , instead of Sampradana or giving away .
Sida 78
The Brahmo marriage soon developed into a special type of marriage distinct from the normal orthodox Hindu marriage . It did not accept the idolatrous ceremonies of the Hindu marriage . It stopped child - marriages , and encouraged ...
The Brahmo marriage soon developed into a special type of marriage distinct from the normal orthodox Hindu marriage . It did not accept the idolatrous ceremonies of the Hindu marriage . It stopped child - marriages , and encouraged ...
Sida 141
They were no marriages at all -no unions voluntarily entered into by competent parties . ... Marriage is surely one very important matter in which the personality of the party concerned ought to find its fullest expression .
They were no marriages at all -no unions voluntarily entered into by competent parties . ... Marriage is surely one very important matter in which the personality of the party concerned ought to find its fullest expression .
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Tho Method Historical and Scientific Nature and Scope of tho Subject II The Background The Fundamental Factors in Indian History 1130 | 1 |
A Land of Contrasts | 2 |
Fundamental Unity of Indian Civilization | 3 |
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accept administration agitation appears authority basis became become Brahmo bring British called caste cause century character Christianity civilization classes common complete Congress constitutional criticism culture customs demand desire direction duty economic Empire England English equally essential European existence extent fact factor faith fight force foreign freedom give Government hands Hindu Hinduism hopes human ideal ideas important India individual industries influence institutions interests language largely less Liberals liberty living look Lord marriage matters means mere merely method mind moral movement nature necessary never object past political possible practical present principle problems progress question race Raja reason religion religious representative responsibility result rule sense social reform society spirit stand theory things thought tion true truth universal Western whole