Rise and growth of Indian liberalism |
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The Raja , therefore , really embodies the principle of compromise in human affairs , the principle upon which the moderate political party subsequently took its stand . But the principle of autonomy and the unfettered assertion of ...
The Raja , therefore , really embodies the principle of compromise in human affairs , the principle upon which the moderate political party subsequently took its stand . But the principle of autonomy and the unfettered assertion of ...
Sida 96
It was reserved for Keshub to assert uncompromisingly the revolutionary principle of the paramountcy of individual conscience not only in matters relating to personal conduct , but also to social relations .
It was reserved for Keshub to assert uncompromisingly the revolutionary principle of the paramountcy of individual conscience not only in matters relating to personal conduct , but also to social relations .
Sida 96
It was reserved for Keshub to assert uncompromisingly the revolutionary principle of the paramountcy of individual conscience not only in matters relating to personal conduct, but also to social relations.
It was reserved for Keshub to assert uncompromisingly the revolutionary principle of the paramountcy of individual conscience not only in matters relating to personal conduct, but also to social relations.
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Tho Method Historical and Scientific Nature and Scope of tho Subject II The Background The Fundamental Factors in Indian History 1130 | 1 |
A Land of Contrasts | 2 |
Fundamental Unity of Indian Civilization | 3 |
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accept administration agitation appears authority basis became become Brahmo bring British called caste cause century character Christianity civilization classes common complete Congress constitutional criticism culture customs demand desire direction duty economic Empire England English equally essential European existence extent fact factor faith fight force foreign freedom give Government hands Hindu Hinduism hopes human ideal ideas important India individual industries influence institutions interests language largely less Liberals liberty living look Lord marriage matters means mere merely method mind moral movement nature necessary never object past political possible practical present principle problems progress question race Raja reason religion religious representative responsibility result rule sense social reform society spirit stand theory things thought tion true truth universal Western whole