Bacon's Essays, Volym 1Longmans, Green, and Company, 1881 |
Från bokens innehåll
Resultat 1-5 av 30
Sida xix
... reason why Bacon so systematically related himself to paper . Writing , he said , maketh an exact man ; and exactness , as he knew , was not a strong point with him . He was singularly inexact , and by nature indifferent to details ...
... reason why Bacon so systematically related himself to paper . Writing , he said , maketh an exact man ; and exactness , as he knew , was not a strong point with him . He was singularly inexact , and by nature indifferent to details ...
Sida xxvii
... contentment inseparable from your satisfac tion . ' Life , Vol . i . p . 235. But there is no reason to doubt that Bac really liked Essex , though he hardly loved him . • : the names of lords and bishops , and What Bacon was himself xxvii.
... contentment inseparable from your satisfac tion . ' Life , Vol . i . p . 235. But there is no reason to doubt that Bac really liked Essex , though he hardly loved him . • : the names of lords and bishops , and What Bacon was himself xxvii.
Sida xliv
... reason , he saw no cause why he should not take such part in the pro- When at any time your Lordship upon occasion happen in speeches to do her Majesty right ( for there is no such matter as flattery amongst you all ) , I fear , & c ...
... reason , he saw no cause why he should not take such part in the pro- When at any time your Lordship upon occasion happen in speeches to do her Majesty right ( for there is no such matter as flattery amongst you all ) , I fear , & c ...
Sida xlvi
... reasons for this resolution , 1 and the first is , that his zeal had been set down as ambition . But his great reason is philosophy . I found my zeal set down as ambi- tion , my life past the prime , my weak health chiding me for delay ...
... reasons for this resolution , 1 and the first is , that his zeal had been set down as ambition . But his great reason is philosophy . I found my zeal set down as ambi- tion , my life past the prime , my weak health chiding me for delay ...
Sida lx
... to this decision on the ground that ' modern Chancery lawyers know the modern rules of proceeding . . . . but I have no reason to think that they know what was And in the same way , as regards the habit lx Introduction.
... to this decision on the ground that ' modern Chancery lawyers know the modern rules of proceeding . . . . but I have no reason to think that they know what was And in the same way , as regards the habit lx Introduction.
Vanliga ord och fraser
actions ancient Aristotle atheism Augmentis Bacon better body boldness Cæsar called cause certainly Christian Church common commonly counsel counsellors cunning custom danger death degenerate arts desire Discourses dissimulation divine doth England envy Essays Essex evil faith favour fortune friendship hath heart Heraclitus honour hope human nature Induction Instauratio Magna kind King King's kingdom Kingdoms of England less Lord Chancellor Lord Macaulay Machiavelli maketh man's mankind matters means men's mincepies mind monarchy morality motion nation never nobility noble Novum Organum Parliament persons petty philosophy Plutarch politics prerogative Primum Mobile princes religion remedy Roman Rome royal royal prerogative rules saith Science scientific secret seditions seemed sense servants sometimes speak speech spirit superstition Tacitus things thought tion Toby Matthew true truth Turks unity unto Vespasian virtue wise words writes
Populära avsnitt
Sida 58 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Sida xxi - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not...
Sida 2 - But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Sida 4 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it; fear pre-occupateth it...
Sida 2 - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Sida 56 - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
Sida 3 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Sida xxv - But power to do good is the true and lawful end of aspiring; for good thoughts (though God accept them,) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Sida 2 - The first creature of God, in the works of the days, was the light of the sense: the last was the light of reason; and His Sabbath work ever since, is the illumination of His Spirit. First, He breathed light upon the face of the matter, or chaos; then He breathed light into the face of man; and still He breatheth and inspireth light into the face of His chosen.
Sida 15 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.