Modern Literature and Literary Men: Being a Second Gallery of Literary PortraitsAppleton, 1850 - 376 sidor |
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Sida 1
... hands of every one who lives and thinks for his race and for his religion ; not so much as a guide for action , as affording a stimulant to intellectual and moral reflection . ' -Prot . Churchman . BY THE SAME AUTHOR . IN PRESS , A new.
... hands of every one who lives and thinks for his race and for his religion ; not so much as a guide for action , as affording a stimulant to intellectual and moral reflection . ' -Prot . Churchman . BY THE SAME AUTHOR . IN PRESS , A new.
Sida 11
... hand of that mag- nificent era . no- Are we not standing near the brink of another period , in some points very similar to that of English Puritanism ? Is not our age getting tired of names , words , pretensions ; and anxious for things ...
... hand of that mag- nificent era . no- Are we not standing near the brink of another period , in some points very similar to that of English Puritanism ? Is not our age getting tired of names , words , pretensions ; and anxious for things ...
Sida 19
... hand , he seemed to write in the air , and , as it sank down again and was motionless , the spirit of the old man was gone . " 6 The next portion of our task is , to speak of the constitu- ents of Milton's mind . Many critics have ...
... hand , he seemed to write in the air , and , as it sank down again and was motionless , the spirit of the old man was gone . " 6 The next portion of our task is , to speak of the constitu- ents of Milton's mind . Many critics have ...
Sida 23
... hands of angels , for the passage of the Divine footsteps between the ridges which confine the valley of Glencoe . And ... hand , among the roses of Sharon and the lilies of the valley - conceive the waters of Castalia sprinkled on the ...
... hands of angels , for the passage of the Divine footsteps between the ridges which confine the valley of Glencoe . And ... hand , among the roses of Sharon and the lilies of the valley - conceive the waters of Castalia sprinkled on the ...
Sida 24
... Judah's land The dreadful Infant's hand : The rays of Bethlehem blind his dusky eyne . Nor all the gods beside Dare longer now abide , Nor Typhon huge , ending in snaky twine : Our Babe , to show his Godhead true , Can 24 JOHN MILTON .
... Judah's land The dreadful Infant's hand : The rays of Bethlehem blind his dusky eyne . Nor all the gods beside Dare longer now abide , Nor Typhon huge , ending in snaky twine : Our Babe , to show his Godhead true , Can 24 JOHN MILTON .
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Modern Literature & Literary Men: Being a Second Gallery of Literary Portraits George Gilfillan Obegränsad förhandsgranskning - 1860 |
Modern Literature and Literary Men: Being a Second Gallery of Literary Portraits George Gilfillan Ingen förhandsgranskning - 2021 |
Modern Literature and Literary Men: Being a Second Gallery of Literary ... George Gilfillan Ingen förhandsgranskning - 2015 |
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admiration amid beautiful burning Byron called calm Carlyle character Christianity Cobbett Coleridge Crabbe criticism dark death deep divine dream earnest earth Ebenezer Elliot Edinburgh Review eloquent Emerson English eternal Eugene Aram fancy feeling fire Foster genius George Dawson gloom grandeur heart heaven hell human humor imagination intellect Isaac Taylor John Sterling language lectures Leigh Hunt less light literary living look Macaulay melancholy Milton mind misery moral morocco nature never night Paradise Paradise Lost passion peculiar poems poet poetical poetry popular praise profound prophet prose readers religion Sartor Resartus seems sense shadow Shakspeare Shelley sincere song sorrow soul speak spirit stand stars strong style sublime sweet sympathy tears thing Thomas Carlyle Thomas Macaulay thou thought tion true truth verse vision voice Voltaire William Cobbett wonder words Wordsworth writings
Populära avsnitt
Sida 279 - Prayer is the burden of a sigh ; The falling of a tear, The upward glancing of an eye, When none but God is near.
Sida 260 - The many men so beautiful! And they all dead did lie: And a thousand thousand slimy things Lived on; and so did I.
Sida 24 - Typhon huge ending in snaky twine : Our Babe, to show His Godhead true, Can in His swaddling bands control the damned crew.
Sida 24 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Sida 338 - Down the dark future, through long generations, The echoing sounds grow fainter, and then cease ; And like a bell, with solemn, sweet vibrations, I hear once more the voice of Christ say " Peace !" Peace ! and no longer from its brazen portals The blast of War's great organ shakes the skies ! But beautiful as songs of the immortals, The holy melodies of love arise.
Sida 248 - Could I embody and unbosom now That which is most within me, — could I wreak My thoughts upon expression, and thus throw Soul, heart, mind, passions, feelings strong or weak, All that I would have sought, and all I seek, Bear, know, feel, and yet breathe — into one word, And that one word were Lightning, I would speak ; But as it is, I live and die unheard, With a most voiceless thought, sheathing it as a sword.
Sida 29 - Parthenon As the best gem upon her zone ; And Morning opes with haste her lids To gaze upon the Pyramids ; O'er England's Abbeys bends the sky As on its friends with kindred eye ; For, out of Thought's interior sphere These wonders rose to upper air, And nature gladly gave them place, Adopted them into her race, And granted them an equal date With Andes and with Ararat.
Sida 332 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us, Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.
Sida 91 - Thy habitation from eternity! 0 dread and silent Mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought : entranced in prayer 1 worshipped the Invisible alone. Yet, like some sweet beguiling melody, So sweet, we know not we are listening to it...
Sida 204 - At last I heard a voice upon the slope Cry to the summit, ' Is there any hope ? ' To which an answer peal'd from that high land, But in a tongue no man could understand ; And on the glimmering limit far withdrawn God made Himself an awful rose of dawn.