The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 sidor |
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... and faculties of the human soul . The best improvement , I apprehend , that can possibly be made of universal history , is , to consider it as the History of Reason , Philosophy , Virtue , and Morals . In Introductory Prospectus .
... and faculties of the human soul . The best improvement , I apprehend , that can possibly be made of universal history , is , to consider it as the History of Reason , Philosophy , Virtue , and Morals . In Introductory Prospectus .
Sida 13
... universal legislation , di- gested for us in the sacred word of purity and truth whose ethical institutes were , no doubt , intended to form that first of all great characters - before which , heroes , nobles , and statesmen , may hide ...
... universal legislation , di- gested for us in the sacred word of purity and truth whose ethical institutes were , no doubt , intended to form that first of all great characters - before which , heroes , nobles , and statesmen , may hide ...
Sida 20
... universal history ; into their perfect harmony with themselves ; into their nu- merous and wonderful prophecies ; into their miracles , no less numerous and won- derful ; into the moral character of Moses , and the prophets , of Christ ...
... universal history ; into their perfect harmony with themselves ; into their nu- merous and wonderful prophecies ; into their miracles , no less numerous and won- derful ; into the moral character of Moses , and the prophets , of Christ ...
Sida 46
... universal consideration . Such has been the zeal of Infidelity - so various have been the forms , which it has of late assumed , that we have had an explanation of the Bible from the pen of one , whose greatest satisfaction seems to ...
... universal consideration . Such has been the zeal of Infidelity - so various have been the forms , which it has of late assumed , that we have had an explanation of the Bible from the pen of one , whose greatest satisfaction seems to ...
Sida 58
... universal History , and the cha- Where the divine Being himself condescends to be the Teacher , human Reason has arrived at her ne plus ultra she must submit with all becoming humility to be instructed ; nor presume , either to judge of ...
... universal History , and the cha- Where the divine Being himself condescends to be the Teacher , human Reason has arrived at her ne plus ultra she must submit with all becoming humility to be instructed ; nor presume , either to judge of ...
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The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and ... Charles Edward De Coetlogon Obegränsad förhandsgranskning - 1807 |
The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and ... Charles Edward De Coetlogon Obegränsad förhandsgranskning - 1807 |
The Temple of Truth: Or the Best System of Reason, Philosophy, Virtue, and ... Charles Edward DE COETLOGON Obegränsad förhandsgranskning - 1806 |
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Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour Felicity fide flesh living genius glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant immortal Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και τα το
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Sida 229 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Sida 242 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man ; and still he breatheth and inspireth light into the face of his chosen.
Sida 162 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Sida 208 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Sida 24 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
Sida 162 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
Sida 214 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.
Sida 269 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
Sida 215 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
Sida 385 - Hermit hoar, in solemn cell, Wearing out life's evening gray; Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest