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ble Revelations than those which thou hast already received?

115 I answered and said unto him, Sir, I only ask this one thing upon the account of the three figures of the old woman that appeared to me, that the Revelation may be complete.

116 He answered me, You are not without understanding, but your doubts make you so; forasmuch as you have not your heart with the Lord.

117 I replied and said, But we shall learn these things more carefully from you.

118 Hear then, says he, concerning the figures about which you inquire.

119 And first, in the first vision she appeared to thee in the shape of an old woman sitting in a chair, because your old spirit was decayed, and without strength, by reason of your infirmities, and the doubtfulness of your heart.

120 For as they who are old have no hope of renewing themselves, nor expect any thing but their departure; so you being weakened through your worldly affairs gave yourself up to sloth, and cast not away your solicitude from yourself upon the Lord and your sense was confused, and you grow old in your sadness.

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of reprobates.

124 When any one grows old, he despairs of himself by reason of his infirmity and poverty, and expects nothing but the last day of his life.

125 But on a sudden an inheritance is left to him, and he hears of it, and rises; and being become cheerful, he puts on new strength. And now he no longer sits down, but stands, and is delivered from his former sorrow; and sits not, but acts manfully.

126 So you, having heard the Revelation which God revealed unto you, because God had compassion upon you, and renewed your spirit, both laid aside your infirmities, and strength came to you, and you grow strong in the faith; and God, seeing your strength, rejoiced.

127 For this cause he shewed you the building of the tower, and will shew other things unto you, if you shall have peace with all your heart among each other.

128 But in the third vision you saw her yet younger, 2 fair and cheerful, and of a serene countenance.

129 For as if some good news comes to him that is sad, he straight-way forgets his sadness, and regards nothing else but the good news which he has heard; and for the rest he is comforted, and his spirit is renewed through the joy which he has received: even so you have been refreshed in your spirit by seeing these good things.

130 And for that you saw her sitting upon a bench, it denotes a strong position; because a bench has four feet, and stands strongly. And even the world itself is upheld by the four elements.

131 They therefore that repent perfectly, shall be young; and they that turn from their sins

"Honestam,

Of the tribulation

VISION IV.

with their whole heart, shall be established.

132 And now you have the Revelation fully, ask no more to have any thing farther revealed unto you.

133 But if any thing be to be revealed, it shall be made manifest unto you.

VISION IV.

to come.

7 It was about a furlong off from me. And behold I saw the dust rise more and more, inaomuch that I began to suspect that there was somewhat extraordinary in it.

8 And the sun shone a little : and behold I saw a great beast, as it were a whale; and fiery locusts came out of his mouth. The height of the beast was about a

Of the trial and tribulation that is about hundred feet, and he had a head like a large earthen vessel.

to come upon men.

SAW a vision, brethren, twenty days after the former vision; a representation . of the tribulation that is at hand. I was walking in the field way.

2 Now from the public way to the place whither I went is about ten furlongs; it is a way very little frequented:

3 And as I was walking alone I entreated the Lord that he would confirm the Revelations which he had shewed unto me by his Holy Church:

4 And would grant repentance to all his servants who had been offended, that his great and honourable name might be glorified, and because he thought me worthy to whom he might shew his wonders, and, that I might honour him, and give thanks unto him.

5 And behold somewhat like a voice answered me; Doubt not, Hermas. Wherefore I began to think, and say within myself, why should I doubt, seeing I am thus settled by the Lord, and have seen such glorious things?

6 I had gone but a little farther, brethren, when behold I saw a dust rise up to heaven. I began to say within myself, is there a drove of cattle coming, that raises S'ich a dust?

9 I began to weep, and to pray unto the Lord that he would deliver me from it. Then I called to mind the word which I had heard; Doubt not, Hermas.

10 Wherefore, brethren, putting on a divine faith, and remembering who it was that had taught me great things, I delivered myself bodily unto the beast.

11 Now the beast came on in such a manner, as if it could * at once have devoured a city.

12 I came near unto it, and the beast extended its whole bulk upon the ground, and put forth nothing but its tongue, nor once moved itself till I had quite passed by it.

13 Now the beast had upon its head four colours; first black, then a red and bloody colour, then a golden, and then a white.

14 After that I had passed by it, and was gone forward about thirty feet, behold there met me a certain virgin, well adorned as if she had been just come out of her bride chamber, all in white, having on white shoes, and a veil down her face, and covered with shining hair.

15 Now I knew by my former visions that it was the church, and thereupon grew the more cheerful. She saluted me saying,

That he would shew me. 'Aliquid divinitus. Vas. urnale. In ictu.

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Hail, O Man! I returned the sa- | lutation, saying, Lady, Hail!

16 She answering said unto me, Did nothing meet you, O man? I replied, Lady, there met me such a beast, as seemed able to devour a whole people; but by the power of God, and through his singular mercy, I escaped it.

17 Thou didst escape it well, said she, because thou didst cast thy whole care upon God, and opened thy heart unto him, believing that thou couldst be safe by no other than by his great and honourable name.

18 For this cause the Lord sent his angel, who is over the beast, whose name is Hegrin, and stopped his mouth, that he should not devour thee. Thou hast escaped a great trial through thy faith, and because thou didst not doubt for such a terrible beast.

19 Go therefore, and relate to the elect of God the great things that he hath done for thee. And thou shalt say unto them, that this beast is the figure of the trial that is about to come.

20 If therefore, ye shall have prepared yourselves, ye may escape it, if your heart be pure and without spot; and if ye shall serve God all the rest of your days without complaint.

21 Cast all your cares upon the Lord, and he will direct them. Believe in God, ye doubtful, because he can do all things; he can both turn away his wrath from you, and send you help and security.

to come.

cerning the four colours which the beast had upon its head. But she answered me saying; Again thou art curious in that thou asketh concerning these things. But I said to her, Lady, shew me what they are.

24 Hear, said she; The black which thou sawest denotes the world in which you dwell. The fiery and bloody colour signifies that this age must be destroyed by fire and blood.

25 The golden part are ye, who have escaped out of it. For as gold is tried by the fire, and is made profitable, so are ye also in like manner tried who dwell among the men of this world.

26 They therefore, that shall endure to the end, and be proved by them shall be purged. And as gold, by this trial, is cleansed and loses its dross, so shall ye also cast away all sorrow and trouble, and be made pure for the building of the tower.

27 But the white colour denotes the time of the world which is to come, in which the elect of God shall dwell: because the elect of God shall be pure and without spot until life eternal.

28 Wherefore do not thou cease to speak these things in the ears of the saints. Here ye have the figure of the great tribulation that is about to come; which, if you please shall be nothing to you. Keep therefore in mind the things that I have said unto you.

29 When she had spoken thus 22 Wo to the doubtful, to those much, she departed; but I saw who shall hear these words, and | not whither she went. But sudshall despise them: it had been denly I heard a noise, and I turnbetter for them that they had noted back, being afraid, for I thought been born. that the beast was coming toward

23 Then I asked her con

me.

The Second Book of HERMAS, called his COMMANDS.

Introduction.

rest thou shall so write as I shall shew unto thee. But I therefore

"HEN I had prayed at bid thee first of all write

my Com

W home, and was sat down mands and Similitudes, that by

upon the bed, a certain man came in to me with a reverend look, in the habit of a shepherd, clothed with a white cloak, having his bag upon his back, and his staff in his hand, and saluted me.

2 I returned his salutation, and immediately he sat down by me, and said unto me, I am sent by that venerable messenger, that I should dwell with thee all the remaining days of thy life.

3 But I thought that he was come to try me, and said unto him, Who are you? For I know to whom I am committed. He said unto me, Do you not know me? I answered no. I am, said he, that shepherd to whose care you are delivered.

4 Whilst he was yet speaking, his shape was changed; and when I knew that it was he to whom I was committed, I was ashamed, and a sudden fear came upon me, and I was utterly overcome with sadness, because I had spoken so foolishly unto him.

5 But he said unto me, Be not ashamed, but receive strength in thy mind, through the commands which I am about to deliver unto thee. For, said he, I am sent to shew unto thee all those things again, which thou hast seen before, but especially such of them as may be of most use unto thee.

6 And first of all write my Commands and Similitudes, the

often reading of them thou mayest the more easily keep them in

memory.

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7 Whereupon I wrote his Commands and Similitudes, as he bade

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'Observe them, Custodite possis. Lat.

5 Keep these things, and cast lust and iniquity far from

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Adversa recipietis.

3 Faith. Irenæus. 1 1. c. 3. Origen, de Princ. 1. 1. c. 3. Euseb. Hist. Eccles. 1. 5. c. 8. Athanas. de Incarn. Verb. &c. 5 Habe abstinentiam. cupiscentiam. MSS. Lamb. et Oxon.

6 Omnem con

Against detraction

II. HERMAS.

and lying.

thee, and put on righteousness, | a real need, shall give an account and thou shalt live to God, if thou for it; but he that gives shall be shalt keep this commandment. innocent.

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9 For he has fulfilled his duty as he received it from God; not making any choice to whom he should give, and to whom not. And this service he did with sim

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M

OREOVER 13 he said unto me, love truth; and let all the speech be true which proceeds out of thy mouth.

2 That the spirit which the Lord hath given to dwell in thy flesh may be found true towards all men; and the Lord be glorified, who hath given such a spirit unto thee: because God is true in all his words, and in him there is no lie.

3 They therefore that lie, deny the Lord, 14 and become robbers of the Lord, not rendering to God what they received from him.

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4 For they received the spirit free from lying: If therefore they make that a liar, they defile what was committed to them by the Lord, and become deceivers.

5 When I heard this, I wept bitterly; and when he saw me weeping, he said unto me, Why

Lat. Have simplicity and be innocent. 2 Gr. Ει δε μη, και συ ακουων axo con. So the Gr. and Lamb. MS. Particeps eris peccati male loquentis, credens: tu habebis peccatum. 4 Vid. Antioch. Hom. xxix. 5 Dæmon The Greek hath ovv. Rather Simplicity; according to the Greek reading, spreserved by Athanasius. 8 Gr. in which there is no evil offence, but all things smooth and delightful, ev oLS ουδεν προσκόμμα εστιν πονηωον, αλλα παντα ομαλα κγ ιλαωα. 9 Vid Antioch. Hom. xcviii.

wv dwnμatov. MS. Lamb. de suis dodis. 13 Antioch Hem. lxvi. 14 According to the Gr. ix. v. 268 et seq.

10 Simply. 11 G. EK TU 12 Gloriously to God. 15 See III. Hermas Simil

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