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fulness to be touched by any of the other ladies, flew of his own accord, and hid himself in the queen's bosom. Zemroude was highly pleased at the unexpected fondness of her new favourite, and ordered him to be kept in an open cage in her own apartment. He had there an opportunity of making his court to her every morning, by a thousand little actions, which his shape allowed him. The queen passed away whole hours every day, in hearing and playing with him. Fadlallah could even have thought himself happy in this state of life, had he not frequently endured the inexpressible torment of seeing the dervis enter the apartment and caress his queen even in his presence.

• The usurper, amidst his toying with his princess, would often endeavour to ingratiate himself with her nightingale; and while the enraged FadJallah pecked at him with his bill, beat his wings, and showed all the marks of an impotent rage, it only afforded his rival and the queen new matter for their diversion.

• Zemroude was likewise fond of a little lapdog which she kept in her apartment, and which one night happened to die.

'The king immediately found himself inclined to quit the shape of the nightingale, and enliven this new body. He did so, and the next morning Zemroude saw her favourite bird lie dead in the cage. It is impossible to express her grief on this occasion: and when she called to mind all its little actions, which even appeared to have something in them like reason, she was inconsolable for her loss.

• Her women immediately sent for the dervis to come and comfort her; who, after having in vain represented to her the weakness of being grieved The queen

at such an accident, touched at last by her repeated complaints, “ Well, madam," says he, “I will exert the utmost of my art to please you. Your nightingale shall again revive every morning, and serenade you as before.” beheld him with a look which easily showed she did not believe him; when, laying himself down on a sofa, he shot his soul into the nightingale, and Zemroude was amazed to see her bird revive.

• The king, who was a spectator of all that passed, lying under the shape of a lap-dog in one corner of the room, immediately recovered his own body, and, running to the cage, with the utmost indignation, twisted off the neck of the false nightingale.

« Zemroude was more than ever amazed and concerned at this second accident, until the king, entreating her to hear him, related to her his whole adventure.

• The body of the dervis which was found dead in the wood, and his edict for killing all the deer, left her no room to doubt of the truth of it; but the story adds, that out of an extreme delicacy, peculiar to the oriental ladies, she was so highly afflicted at the innocent adultery in which she had for some time lived with the dervis, that no argument even from Fadlallah himself, could compose her mind. She shortly after died with grief, begging his pardon with her last breath, for what the most rigid justice could not have interpreted as a crime.

"The king was so afflicted with her death, that he left his kingdom to one of his nearest relations, and passed the rest of his days in solitude and retirement.'

No. 579. WEDNESDAY, AUGUST 11, 1714.

-Odora canum vis.

VIRG. Æn. iv. 132.

Sagacious hounds.

In the reign of king Charles the First, the company of stationers, into whose hands the printing of the bible is committed by patent, made a very remarkable erratum or blunder in one of the edi, tions : for instead of Thou shalt not commit adultery,' they printed off several thousand of copies with • Thou shalt commit adultery.' Archbishop Laud, to punish this their negligence, laid a considerable fine upon that company in the starchamber.

By the practice of the world, which prevails in this degenerate age, I am afraid that very many young profligates of both sexes are possessed of this spurious edition of the bible, and observe the commandment according to that faulty reading

Adulterers in the first ages of the church were excommunicated for ever, and unqualified all their lives for bearing a part in Christian assemblies, notwithstanding they might seek it with tears, and all the appearances of the most unfeigned repentance.

I might here mention some ancient laws among the heathens, which punished this crime with death: and others of the same kind, which are now in force among several governments that have embraced the reformed religion. But, be: cause a subject of this nature may be too serious for

my ordinary readers, who are very apt to throw by my papers when they are not enlivened with

something that is diverting or uncommon, I shall here publish the contents of a little manuscript lately fallen into my hands, and which pretends to great antiquity; though by reason of some modern phrases, and other particulars in it, I can by no means allow it to be genuine, but rather the production of a modern sophist.

It is well known by the learned, that there was a temple upon mount Ætna dedicated to Vulcan, which was guarded by dogs of so exquisite a smell, say the historians, that they could discern whether the persons who came thither were chaste or otherwise. They used to meet and fawn upon such who were chaste, caressing them as the friends of their master Vulcan; but flew at those who were polluted, and never ceased barking at them till they had driven them from the temple.

My manuscript gives the following account of these dogs, and was probably designed as a comment upon this story.

«These dogs were given to Vulcan by his sister Diana, the goddess of hunting and of chastity, having bred them out of some of her hounds, in which she had observed this natural instinct and sagacity. It was thought she did it in spite to Venus, who, upon her return home, always found her husband in a good or bad humour, according to the reception which she met with from his dogs. They lived in the temple several years, but were such snappish curs, that they frighted away most of the votaries. The women of Sicily made a solemn deputation to the priest, by which they acquainted him, that they would not come up to the temple with their annual offerings unless he muzzled his mastiffs ; and at last compromi. sed the matter with him, that the offering should always be brought by a chorus of young girls, who were none of them above seven years old. It was wonderful, says the author, to see how different the treatment was which the dogs gave to these little misses, from that which they had shown to their mothers. It is said that the prince of Syracuse, having married a young lady, and being naturally of a jealous tempér, made such an interest with the priests of this temple, that he procured a whelp from them of this curious breed. The young puppy was very troublesome to the fair lady at first, insomuch that she solicited her husband to send him away; but the good man cut her short with the old Sicilian proverb, “ Love me, love my dog;" from which time she lived very peaceably with both of them. The ladies of Syracuse were very much annoyed with him, and several of very good reputation refused to come to court until he was discarded. There were indeed some of them that defied his sagacity ; but it was observed, though he did not actually bite them, he would growl at them most confoundedly. To return to the dogs of the temple ; after they had lived here in great repute for several years, it so happened, that as one of the priests, who had. been making a charitable visit to a widow who lived on the promontory of Lilybeum, returned home

pretty late in the evening, the dogs flew at him with so much fury, that they would have worried him if his brethren had not come to his assistance ; upon which, says my author, the dogs were all of them hanged, as having lost their original instinct.'

I cannot conclude this paper without wishing that we had some of this breed of dogs in Great Britain, which would certainly do justice, I should say honour, to the ladies of our country, and show the world the difference between pagan women


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