The Spectator, Volym 15Alexander Chalmers E. Sargeant, M. & W. Ward, Munroe, Francis & Parker, and Edward Cotton, Boston, 1810 |
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Sida 70
... hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I cannot tell , or whether out of the body ...
... hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I cannot tell , or whether out of the body ...
Sida 81
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
Sida 98
... contri- buting to the happiness or misery of his fellow- creatures . Suitable to this double capacity , the Contriver of human nature hath wisely furnished it with two principles of action , self - love -98 No. 588 . SPECTATOR .
... contri- buting to the happiness or misery of his fellow- creatures . Suitable to this double capacity , the Contriver of human nature hath wisely furnished it with two principles of action , self - love -98 No. 588 . SPECTATOR .
Sida 100
... hath an absolute fulness of per- fection in himself , who gave existence to the uni- verse , and so cannot be supposed to want that which he communicated , without diminishing from the plenitude of his own power and happi- ness . The ...
... hath an absolute fulness of per- fection in himself , who gave existence to the uni- verse , and so cannot be supposed to want that which he communicated , without diminishing from the plenitude of his own power and happi- ness . The ...
Sida 113
... hath sent you . " Our great Creator , by this revelation of himself , does in a manner exclude every thing else from a real existence , and distinguishes him- self from his creatures as the only being which truly and really exists . The ...
... hath sent you . " Our great Creator , by this revelation of himself , does in a manner exclude every thing else from a real existence , and distinguishes him- self from his creatures as the only being which truly and really exists . The ...
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acquaintance agreeable appear bacon beautiful body casuist CICERO consider creatures delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair lady fancy freebench FRIDAY gentleman give glorious glory Gregorio Leti Gyges hand happiness Harpath hath hear heart heaven Herodotus Hilpa honour hors d'œuvre humour husband imagination infinite Julius Cæsar kind king lady Lancelot Addison letter light lived look lover mankind manner Marcus Aurelius marriage married ment mind MONDAY nature neighbours never night observed occasion ourselves OVID pain paper passion person philosopher pleased pleasure present pretty racter rapture reader reason received roundhead says secret Shalum sleep soul SPECTATOR tell thing thou thought tion Tirzah told trees Trophonius truth verses VIRG virtue Waitfort WEDNESDAY Whichenovre whig whole widow wife words write young
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Sida 261 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Sida 27 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Sida 81 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Sida 244 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Sida 50 - I might say of only a day or an hour, and miserable to all eternity; or, on the contrary, miserable for this short term of years, and happy for a whole eternity : what words are sufficient to express that folly and want of consideration which in such a case makes a wrong choice ? I here put the case even at the worst, by supposing, what seldom happens, that a course of virtue makes us miserable in this life : but if we suppose, as it generally happens, that virtue would make us more happy even in...
Sida 261 - If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy. But when, or where ? — This world was made for Caesar.
Sida 49 - ... and of the great distance of that second duration which is to succeed it. The mind, I say, might give itself up to that happiness which is at hand, considering that it is so very near, and that it would last so very long. But when the choice we actually have before us is this, Whether we will...
Sida 261 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Sida 121 - Momus is said to be the son of Nox and Somnus, of darkness and sleep. Idle men who have not been at the pains to accomplish or distinguish themselves, are very apt to detract from others ; as ignorant men are very subject to decry those beauties in a celebrated work which they have not eyes to discover.
Sida 48 - ... punishment, and enjoined to pursue our pleasures under pain of damnation ? He would certainly imagine that we were influenced by a scheme of duties quite opposite to those which are indeed prescribed to us. And truly, according to such an imagination, he must conclude that we are a species of...