The Shadow of the Cross: Christianity and Hinduism in a Colonial SituationMunshiram Manoharlal Publishers, 1974 - 181 sidor Description: The challenge of Christianity played a very significant role in the resurgence of Bengal in the nineteenth century. The Hindu intellectuals had to reinterpret his theological position to meet this new challenge which also made him aware of his own religious heritage. It thus helped the growth of a religious nationalism which culminated into a political nationalism towards the close of that century. The nature of this confrontation between Christianity and Hinduism is the subject of this book. Christianity appeared in Bengal as a western religion-the religion of her new ruler, and it posed a threat to the very way of life of a Bengali Hindu. The religious movements which grew out of its challenge did not remain confined to theological debates only, but had a wider area of operation and were associated with all other social movements which constituted and regulated the currents of the so called Bengal Renaissance. This book traces the history of the Hindu response to Christianity in its various stages and describes the nature of Hindu religious movements which reflect the complexities and confusions, the aspirations and failures of the Bengali mind in search of a new ethics and a new set of values. The book thus provides a general model of the study of religious confrontation in a colonial situation. |
Från bokens innehåll
Resultat 1-3 av 39
Sida 89
... Keshab Chandra's religious life was condi- tioned by his patriotic feeling then one must accept the oriental Christ as a clever innovation . Keshab Chandra left England on 17 September 1870 . His farewell lecture with its magnificient ...
... Keshab Chandra's religious life was condi- tioned by his patriotic feeling then one must accept the oriental Christ as a clever innovation . Keshab Chandra left England on 17 September 1870 . His farewell lecture with its magnificient ...
Sida 94
... Keshab Chandra in his proclamation of an eclectic religion are wrong . Rama- krishna met Keshab Chandra in March 1875 when Keshab Chandra's ideas had already taken a definite shape . Secondly , Ramakrishna's synthetic vision of religion ...
... Keshab Chandra in his proclamation of an eclectic religion are wrong . Rama- krishna met Keshab Chandra in March 1875 when Keshab Chandra's ideas had already taken a definite shape . Secondly , Ramakrishna's synthetic vision of religion ...
Sida 95
... Keshab Chandra who behaved rather comically during this period . On May 15 , 1878 a large group of members left Keshab Chandra and established the Sadharan Brahma Samaj . Its prayer hall was formally opened on 22 January 1881 and on ...
... Keshab Chandra who behaved rather comically during this period . On May 15 , 1878 a large group of members left Keshab Chandra and established the Sadharan Brahma Samaj . Its prayer hall was formally opened on 22 January 1881 and on ...
Andra upplagor - Visa alla
The Shadow of the Cross: Christianity and Hinduism in a Colonial Situation Sisir Kumar Das Fragmentarisk förhandsgranskning - 1974 |
Vanliga ord och fraser
accepted achara attitude Bankim Chandra Basu became believe Bengal Renaissance Bengal Vaishnavism bhakti Bible Bipin Chandra Pal Brahma Dharma Brahma Samaj Brahmins Calcutta Carey Chaitanya Christian missionaries Church conflict converted criticism critics of Hinduism CWSV Datta Debendranath Debendranath Tagore Derozio Dharma Tattva Dispensation divine Duff English education established eternal European faith Father Gita Gora Gospel heart Hindu society human Ibid ideal ideas idolatry incarnation India intellectual Islam Keshab Chandra Keshab Chandra Sen knowledge Krishna Krishnamohan language later lecture literature Marshman modern monotheism moral myths nature never nineteenth century orthodox Hindu patriotic philosophy poet popular Hinduism Precepts of Jesus Rajnarayan Rajnarayan Basu Ramakrishna Rammohan Ray Ramprasad Sen realised reforms rejected religion religious movements Sabha Sanskrit scholars scriptures Serampore social spiritual Swami symbols Tagore theological thought tion translated true truth Unitarian Upanisads Vaishnava Vedanta Vedas Vivekananda Western worship writings wrote
Hänvisningar till den här boken
Crisis and Religious Renewal in the Brahmo Samaj, 1860-1884: A Documentary ... Frans L. Damen Fragmentarisk förhandsgranskning - 1983 |