But there is a hedge, just on the hill edge, Some say, this dragon was a witch; Which he cast off, when he did cough, Hard by a furious knight there dwelt, For he could wrestle, play at quarter-staff, kick, cuff and huff, Call son of a whore, do any kind of thing: By the tail and the main, with his hands twain And that which is stranger, he for very anger These children, as I told, being eat ; And made a hideous noise : save us all, More of More-hall, Thou peerless knight of these woods; Do but slay this dragon, who won't leave us a rag on, We'll give thee all our goods. Tut, tut, quoth he, no goods I want; But I want, I want, in sooth, A fair maid of sixteen, that's brisk, and keen, Hair black as sloe, skin white as snow, With blushes her cheeks adorning ; To anoynt me o'er night, ere I go to fight, This being done, he did engage With spikes all about, not within but without, Both behind and before, arms, legs, and all o'er, Had you but seen him in this dress, He frighted all, cats, dogs, and all, Each cow, each horse, and each hog: To see this fight, all people then On churches some, and chimneys too; Not to spoil their hose. As soon as he rose, To make him strong and mighty, It is not strength that always wins, Which made our cunning champion Creep down into a well; Where he did think, this dragon would drink, And so he did in truth; And as he stoop'd low, he rose up and cry'd, Boh! And hit him in the mouth. Oh, quoth the dragon, pox take thee, come out, Thou disturb'st me in my drink : And then he turn'd, and s at him: Good lack! how he did stink: Beshrew thy soul, thy body's foul, Thy dung smells not like balsam ; Our politic knight, on the other side, Crept out upon the brink, And gave the dragon such a douse, By cock, quoth he, say you so, do you see? With hand and with foot, and so they went to 't Your words, quoth the dragon, I don't understand; Like two wild boars so fierce, if I may Compare great things with small. Two days and a night, with this dragon did fight Our champion on the ground; Tho' their strength it was great, their skill it was neat, At length the hard earth began to quake, Which made him to reel, and straightway he thought, To lift him as high as a rock, And thence let him fall. But More of More-hall, Like a valiant son of Mars, As he came like a lout, so he turn'd him about, Oh, quoth the dragon, with a deep sigh, Out of his throat of leather; More of More-hall! O thou rascàl! Would I had seen thee never; With the thing at thy foot, thou hast prick'd my a gut, Murder, murder, the dragon cry'd, Had you but mist that place, you could Have done me no mischief. Then his head he shak'd, trembled and quaked, And down he laid and cry'd; First on one knee, then on back tumbled he, So groan'd, kickt, s---, and dy'd. *** A description of the supposed scene of the foregoing ballad, which was communicated to the Editor in 1767, is here given in the words of the relater: "In Yorkshire, six miles from Rotherham, is a village called Wortley, the seat of the late Wortley Montague, Esq. About a mile from this village is a lodge, named Warncliff-lodge, but vulgarly called Wantley : here lies the scene of the song. I was there above forty years ago; and it being a woody rocky place, my friend made me clamber over rocks and stones, not telling me to what end, till I came to a sort of a cave; then asked my opinion of the place, and pointing to one end says, Here lay the dragon killed by Moor of Moor-hall; here lay his head; here lay his tail; and the stones we came over on the hill, are those he could not crack; and yon white house you see half a mile off, is Moor-hall. I had dined at the lodge, and knew the man's name was Matthew, who was a keeper to Mr. Wortley, and, as he endeavoured to persuade me, was the same Matthew mentioned in the song in the house is the picture of the dragon and Moor of Moor-hall; and near it a well, which, says he, is the well described in the ballad. +++ Since the former editions of this humorous old song were printed, the following key to the satire hath been communicated by Godfrey Bosville, Esq. of Thorp, near Malton, in Yorkshire; who, in the most obliging manner, gave full permission to subjoin it to the poem. Warncliffe-lodge, and Warncliff-wood (vulgarly pronounced Wantley), are in the parish of Penniston, in Yorkshire. The rectory of Penniston was part of the dissolved monastery of St. Stephen's, Westminster; and was granted to the Duke of Norfolk's family: who therewith endowed an hospital, which he built at Sheffield, for women. The trustees let the impropriation of the great tithes af Penniston to the Wortley family, who got a great deal by it, and wanted to get still more for Mr. Nicholas Wortley attempted to take the tithes in kind, but Mr. Francis Bosville opposed him, and there was a decree in favour of the modus in 37th Eliz. The vicarage of Penniston did not go along with the rectory, but with the copyhold rents, and was part of a large purchase made by Ralph Bosville, Esq. from Queen Elizabeth, in the 2d year of her reign and that part he sold in 12th Eliz. to his elder brother Godfrey, the father of Francis: who left it, with the rest of his estate, to his wife, for her life, and then to Ralph, third son of his uncle Ralph. The widow married Lyonel Rowlestone, lived eighteen years, and survived Ralph. This premised, the ballad apparently relates to the lawsuit carried on concerning this claim of Tithes made by the Wortley family. "Houses and Churches were to him Geese and Turkeys:" which are titheable things the Dragon chose to live on. Sir Francis Wortley, the son of Nicholas, attempted again to take the Tithes in kind: but the parishioners subscribed an agreement to defend their modus. And at the head of the agreement was Lyonel Rowlestone, who is supposed to be one of "the Stones, dear Jack, which the Dragon could not crack." The agreement is still preserved in a large sheet of parchment, dated Ist of James I., and is full of names and seals, which might be meant by the coat of armour, "with spikes all about, both within and without." More of More-hall was either the attorney, or counsellor, who conducted the suit. He is not distinctly remembered, but More-hall is still extant at the very bottom of Wantley [Warncliff] wood, and lies so low, that it might be said to be in a well as the Dragon's den (Warncliff-lodge) was at the top of the wood, "with Matthew's house hard by it." The keepers belonging to the Wortley family were named, for many generations, Matthew Northall: the last of them left this lodge, within memory, to be keeper to the Duke of Norfolk. The present owner of More-hall still attends Mr. Bosville's Manor-court, at Ox-spring, and pays a rose a-year. "More of More-hall, with nothing at all, slew the Dragon of Wantley." He gave him, instead of tithes, so small a modus, that it was in effect nothing at all, and was slaying him with a vengeance. "The poor children three," &c. cannot surely mean the three sisters of Francis Bosville, who would have been co-heiresses had he made no will? The late Mr. Bosville had a contest with the descendants of two of them, the late Sir Geo. Saville's father, and Mr. Copley, about the presentation to Penniston, they supposing Francis had not the power to give this part of the estate from the heirs at law; but it was decided against them. The Dragon (Sir Francis Wortley) succeeded better with his cousin Wordesworth, the freehold lord of the manor (for it is the copyhold manor that belongs to Mr. Bosville) having persuaded him not to join the refractory parishioners, under a promise that he should have his tithes cheap and now the estates of Wortley and Wordesworth are the only lands that pay tithes in the parish. N. B. The "two days and a night," mentioned in ver. 125, as the duration of the combat, was probably that of the trial at law. XIV. ST. GEORGE FOR ENGLAND THE FIRST PART As the former song is in ridicule of the extravagant incidents in old ballads and metrical romances; so this is a burlesque of their style; particularly of the rambling transitions and wild accumulation of unconnected parts, so frequent in many of them. This ballad is given from an old black-letter copy in the Pepys Collection, "imprinted at London, 1612." It is more ancient than many of the preceding; but we place it here for the sake of connecting it with the Second Part. WHY doe ye boast of Arthur and his knightes, Knowing 'well' how many men have endured fightes? How St. George, St. George the dragon made to flee. Mark our father Abraham, when first he resckued Lot Onely with his household, what conquest there he got: David was elected a prophet and a king, He slew the great Goliah, with a stone within a sling: |