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publifh another volume which shall not be inferior to either of the preceding. As the profits of the magazine are wholly devoted to the Support of miffions, without any emolument accruing to the Editors, they prefume that those who wish well to the miffionary caufe will be difpofed to encourage this work, even though its intrinfic merit fhould not be so great as they might otherwife wifh. To keep up the Spirit of a periodical publication, for any confiderable length of time, is difficult in a country, like ours, where there are few writers fo independent in their circumstances as to be able to write for the public without any profpect of emolument to themselves. But the Editors indulge the hope that in these times of prevailing error, the friends of the truth will feel it their duty to make uncommon exertions; and that so far as they fhall judge this work calculated to advance the cause of truth, they will give it every aid and support in their power.

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FOR THE CONNECTICUT EVAN-
GELICAL MAGAZINE.

Attempts to propagate the gospel a-
mong the Indians in New-Eng-
land and parts adjacent.
(Contin. from Vol. II. p. 451.)
NUMBER IV.

SECTION II.
Of the miffionary labors of Thomas
Mayhew, Efq, among the Indians
on Martha's Vineyard, and of
his Grandfon, Rev. John May,
hew, affociated with him for a few
years before his death.
JUSTICE MAYHEW's pious
zeal in the cause of Christianity
-The impreffion made upon
the mind of a Powow, as well as
upon fome other Indians, by his
wife, and ferious converfation

The means he used to carry on

Indian minifters in1670-The introduction of Rev. John Mayhew, fon of Rev. Thomas Mayhew, as a preacher among the Indians by their earneft defireDeath, and character of Thomas Mayhew, Efq.-The care and diligence of Mr. John Mayhew in the Miffionary fervice-The mcafures he purfued to guard the people of his charge against some erroneous opinions, which they were in danger of embracing, and which fome had actually,entertained—The pains he took in private, as well as in public to promote knowledge, and true religion among the Indians His death and character.

IRST, of the Miffionary fervices of Thomas Mayhew, Efq. &c. Tho this pious gentleman was deeply affected with the

the evangelic work among the lofs of fuch an excellent fon fo warm-
natives The number of profef- ly engaged in the fervice of his di-
fing Indians on Martha's Vine-
vine Saviour; yet this affliction,
yard, and Nantucket, near the heavy, and painful as it was to
clofe of his life, or within a few the parental heart, did not so af-
years after his death-The tem- fect, and relax his mind, as to pre-
porary affiftance he received from vent him from a vigorous profecu-
Mr. John Cotton, afterwards tion of the fame bleffed work fo
minister of Plymouth-The happily begun, and thus far fuc-
gathering of a church at the ccfsfully purfued.

Vineyard and ordination of two In this dark, and melancholy

of a miffionary, tho' at his fon's death he was in his seventieth year. Love to Jefus, and to fouls pur chafed by his blood, incited him to do all that he was able, even to

hour, the bereaved father lookson the more difconfolate and bereaved patives; & with the moft tender pity, he confiders what he should do. He fees no probability of obtaining a ftipend fufficient to fup-fpend and be spent in the pious, and benevolent work.

port an English minifter in the fervice of the Indians: And he has little, or no hopes of finding any of the spirit of his deceased fon, to bear the burden, attending fo toilfome a work: He confidered, that it was highly probable, that not many could be found, who would be able, or willing to purfue the work, as his excellent fon had done, who had spent his strength, and yet rejoiced in the midft of thofe many aches, pains, and diftempers contracted by his often lodging on their hard matts, in their expofed wigwams, and enduring wet and cold in faith of God's accepting, and profpering him in that painful work, to which he could fee no earthly advantage, that might rationally move, or encouragehim: And when he looked on the Indians, he could not bear to think, that the work fo happily begun, and fo far advanced by his fon, fhould now expire with him.*

Under given circumftances, he viewed himself as called upon in Providence to water what his fon had planted; and to carry on the plantation to as great an extent, as he fhould be enabled. He was of opinion, that extraordinary occafions warranted extraordinary meafures; and therefore foon came to a refolution to do what he could himself.

His heart was in the work, and he rofe fuperior to all discouragements. He did not confider his age as a bar to the toilfome labor

Mat. Mayhew's Triumph's of

Grace-Indian Converts.

He had indeed fome fpecial advantages, which facilitated, in fome measure, his miffionary fervices. He had learned fo much of the language of the natives, as was needful to understand, and difcourfe with them: And upon his undertaking to inftruct them publicly, he took pains to acquire a more accurate knowledge of it. This alfo was of special benefit, that as a magiftrate, and a neighbor, he was in high esteem among them. They generally admired, revered, and loved him for his wisdom, integrity, impartial juftice, and philanthropy. They heard his words with attention: And tho' what he faid, in fome cafes, might be contrary to the notions they had heretofore entertained; yet they would not immediately reject his fentiments, but weighed them in their minds, and confidered them without that judice, which would have arifen against the same things, if propofed by many others.

pre

Before the particulars of this Mr. Mayhew's miffionary fervices be related, it may be very proper to obferve, that prior to his fon's deceafe, and even from the beginning of his miffion, he did much, in various ways, to encourage him and to promote the great and good work, which, with fuch pious zeal, and affiduity he was pursuing.

Notice has already been taken, of his wife and prudent measures to prevent the Indians from imbibing prejudices against the English, and their religion, and to remove any, which they had taken in,

Particularly, he took pains with the fachems to convince them, that should they, and their people become chriftians, they would not fuffer any diminution of their dig. nity, or of any emoluments, which, as rulers, they could justly and equitably claim.

peo

This good gentleman did alfo no little fervice, while his fon was living, by privately converfing with many of the Indians upon moral, and religious fubjects. As foon, as he had acquired a tolerable acquaintance with their language, his pious difpofition, and great pity for that miferable ple, led him to improve this advantage, in taking all proper occafions to tell them of their deplorable state, and to point them to the way of deliverance: His words were fo wife and weighty, and expreffed with so much concern and seriousness, as, by the bleffing of God, made fuch deep impreffions on many, that they could never lofe. Among the reft, the forementioned famous Powow Tequanonim was a memorable inftance, who was taken off from his unlawful trade, and became a Christian in 1650: He declared, that his converfion was chiefly owing to fome things, which he had heard from this Mr. Mayhew, who took occafion to difcourfe with him about true happiness, and the way to it, which this Indian faid, he could never forget.*

*Such inftances afford much encouragement to Chriftians, whether in public, or private stations in the church, to introduce religious difcourfe in private converfation, as often as it can be done with propriety, and a profpect of being heard with candor; especially to take pains with thofe, who have not the knowledge of God, and are eftranged from him. Tho' preaching the word is the most ufual way, which God takes to bring men to the faith of the

a

Thus this pious gentleman was fellow-helper to the truth with his amiable fon; and did much to promote his fuccefs among these poor heathens.

Upon the decafe of his fon, he foon enters upon his miffionary labors. An holy zeal for the glory of God, and a compaffionate charity to the fouls of this bereaved, and perishing people, animate him in his endeavors to promote their fpiritual good. He refolves to do his utmoft, both to preferve this moft important work, and to carry it on, tho' under many external difficulties, and difcourage

ments.

He determines frequently to vifit, and encourage this poor people. He goes once every week to fome of their plantations. At fo advanced an age, he fets himfelf, with diligence, to perfect himfelf in their difficult language: And tho' the chief English magiftrate on the Island, does not difdain to commence 'a preacher to the Indians.

He ordinarily preached to fome of their affemblies one day every week, as long as he lived: And his heart was fo exceedingly engaged in the service, that he fpared no pains, nor fatigues in it, tho' at fo great an age. He fometimes travelled on foot near 20 miles, through the woods, to preach and vifit, when there was no English house near, to lodgeat in his abfence from home.

Nor does he content himself with the progress which his fon

gofpel; yet fometimes he is pleafed to make use of other methods to promote the fame important end. Sometimes a few pious and pertinent words, dropped in familiar, private converfation, make fuch a favorable, and deep im preffion, as is never effaced.

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