A Parallel of the Doctrine of the Pagans with the Doctrine of the Jesuits; and that of the Constitution Unigenitus Issued by Pope Clement XI.: Divided Into Several Chapters and Sections, Shewing the Contrary Sentiments of the Pagans and Jesuits, Concerning: I. The Knowledge and Love of God and Justice. II.The Worship Due to God, and the Love Due to Our Neighbour. III. Sins of Ignorance, and Wilful Or Premeditated Sins. IV. Precipitant Absolutions. V. The Servile Fear of God. VI. Vain Swearing. VII. Concupiscence, and the Sensual Pleasures. VIII. Publick Shews, Loose Conversation, Obscene Tracts, Lascivious Looks and Behaviour. IX. Sins of the Marriage Bed. X. Pimps and Procurers. XI. Luxury and Vanity of Women. XII. Gluttony and Drunkenness. XIII. The Murder of Kings, &cJ. Pemberton at the Buck and Sun in Fleetstreet., 1726 - 253 sidor |
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Sida 9
... wicked Action , he will not fin , provided he has the Happiness of being ig- norant that there is a God . Who can have pa- tience to hear fuch Doctrine , and not cry out against the Blafphemy and Impiety of it ? This we did . But ...
... wicked Action , he will not fin , provided he has the Happiness of being ig- norant that there is a God . Who can have pa- tience to hear fuch Doctrine , and not cry out against the Blafphemy and Impiety of it ? This we did . But ...
Sida 17
... wicked in themselves ; and then we will fhew what they would have faid of fuch Ignorance , fuppofing it had been poffible . Let us hear Cicero . He begins with Adultery ; and nothing furely can be finer than what he says upon it . ( p ) ...
... wicked in themselves ; and then we will fhew what they would have faid of fuch Ignorance , fuppofing it had been poffible . Let us hear Cicero . He begins with Adultery ; and nothing furely can be finer than what he says upon it . ( p ) ...
Sida 19
... wicked ; there- fore Cicero concludes , that the Acts only of con- cealing and blushing , fhew that in the Pleasures of the Body there's fomething beneath the Dignity of human Nature ; and that therefore they ought ઠં to be defpis'd ...
... wicked ; there- fore Cicero concludes , that the Acts only of con- cealing and blushing , fhew that in the Pleasures of the Body there's fomething beneath the Dignity of human Nature ; and that therefore they ought ઠં to be defpis'd ...
Sida 29
... Wicked- nefs was as rare as a Monster ? whereas ' tis now not only juftify'd , but they who give the Sanction to it are exalted to Honours , while the Teachers of Truth are treated by a Pope as Seducers , Falfe Pro- phets , and Teachers ...
... Wicked- nefs was as rare as a Monster ? whereas ' tis now not only juftify'd , but they who give the Sanction to it are exalted to Honours , while the Teachers of Truth are treated by a Pope as Seducers , Falfe Pro- phets , and Teachers ...
Sida 36
... wicked . For , fays St. Au- guftin , they who are deterr'd from doing Evil ( 9 ) by Fear , ought not to be rank'd among the Good ; for adds he , ' tis not the Fear of Punishment , but the Love of Juftice that makes a good Man . And ...
... wicked . For , fays St. Au- guftin , they who are deterr'd from doing Evil ( 9 ) by Fear , ought not to be rank'd among the Good ; for adds he , ' tis not the Fear of Punishment , but the Love of Juftice that makes a good Man . And ...
Vanliga ord och fraser
Abfolution againſt alfo Apoftles atque autem Bauni becauſe Biſhops Blafphemy Bull cauſe Chriftian Church Cicero Clement XI committed Concupifcence condemn condemn'd confequence Conftitution Crimes defire Divine Doctrine Efcobar effe enim Epictetus etiam Evil facred faid Faith falfe fame Father Quefnel favour fays Fear felf felves fhall fhew fhort fhould Filliucius fince firft firſt fome fpeaks Francolin fuch fufficient fuits funt fwear Grace greateſt hear Heart himſelf Honour Ibid Ignorance invincibly ignorant Jefuits Jefus Chrift juft Juvenal leaſt Love moft mortal Sin moſt muſt neceffary Neceffity nihil Oath obferve oblig'd Paffion Pagans peccatum Perfon Plato Pleaſure Plutarch poffible Pope Pope Clement XI poteft prefent Propofitions publick Puniſhment quæ quam quod Reafon Sacrament ſay Seneca Senfes Sinners Society thefe themſelves ther theſe thing thofe thoſe tion Treatife Truth Unigenitus uſe Virtue whofe Words wou'd
Populära avsnitt
Sida 189 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Sida 155 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
Sida 172 - It is the duty of a young man to reverence his elders, and amongst them to select the best and the worthiest, on whose advice and authority to rely. For the inexperience of youth ought to be instructed and conducted by the wisdom of the aged. Above all things, the young man ought to be restrained from lawless desires, and exercised in endurance and labour...
Sida 90 - You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
Sida 170 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess.
Sida 182 - Susanna sighed, and said: I am straitened on every side; for if I do this thing, it is death to me, and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
Sida 13 - The obedience of the law must necessarily arise from some source, and that source is Charity. When the Love of God is its inward principle, and God's Glory its end, then that which appears outwardly is pure, otherwise is hypocrisy or feigned righteousness.
Sida 169 - ... for * he that looketh on a woman to luft after her, hath 'already committed adultery with her in his heart/ Againft the Eighth: a man fins in dancing, when he withdraweth the heart of another from God.
Sida 22 - The fear of an unjust excommunication ought never to deter us from doing our duty. We never go out of the Church...
Sida 197 - Accedente nova, fi quam dabat hoftia , carne," Cognatorum aliquis titulo ter Confulis, atque Caftrorum imperiis, & Diftatoris honore Funâus , ad bas cpulas folito maturiùs ib.it , Ereftum domito referens à monte ligonem. 90 Cùm tremerent autera Fabios , durumquc Catonen...