Evidence of ChristianityCCEL |
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... Suppose, then, the world we live in to have had a Creator; suppose it to appear, from the predominant aim and tendency of the provisions and contrivances observable in the universe, that the Deity, when he formed it, consulted for the ...
... Suppose, then, the world we live in to have had a Creator; suppose it to appear, from the predominant aim and tendency of the provisions and contrivances observable in the universe, that the Deity, when he formed it, consulted for the ...
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... Suppose him to design for mankind a future state; is it unlikely that he should acquaint him with it? Now in what way can a revelation be made, but by miracles? In none which we are able to conceive. Consequently, in whatever degree it ...
... Suppose him to design for mankind a future state; is it unlikely that he should acquaint him with it? Now in what way can a revelation be made, but by miracles? In none which we are able to conceive. Consequently, in whatever degree it ...
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... would be generally experienced. Suppose it then to be true that miracles were wrought on the first promulgation of Christianity, when nothing but miracles could decide its authority, is it certain that such miracles would be repeated.
... would be generally experienced. Suppose it then to be true that miracles were wrought on the first promulgation of Christianity, when nothing but miracles could decide its authority, is it certain that such miracles would be repeated.
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... suppose it to be like that which we observe in all others who voluntarily become missionaries of a new faith. Frequent, earnest, and laborious preaching, constantly conversing with religious persons upon religion, a sequestration from ...
... suppose it to be like that which we observe in all others who voluntarily become missionaries of a new faith. Frequent, earnest, and laborious preaching, constantly conversing with religious persons upon religion, a sequestration from ...
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... suppose without distinguishing that we mean a human kingdom, when in truth we speak of that which is with God.”2 And it was undoubtedly a natural source of calumny and misconstruction. The preachers of Christianity had, therefore, to ...
... suppose without distinguishing that we mean a human kingdom, when in truth we speak of that which is with God.”2 And it was undoubtedly a natural source of calumny and misconstruction. The preachers of Christianity had, therefore, to ...
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CHAPTER V | |
CHAPTER VI | |
CHAPTER VIII | |
CHAPTER II | |
CHAPTER I | |
CHAPTER II | |
CHAPTER III | |
CHAPTER IV | |
CHAPTER V | |
CHAPTER VII | |
CHAPTER IX | |
CHAPTER IX | |
The Scriptures were in very early Times collected | |
Were publicly read and expounded in the religious | |
They were received by ancient Christians | |
The four Gospels the Acts of the Apostles thirteen | |
Formal Catalogues of authentic Scriptures were | |
CHAPTER I | |
CHAPTER I | |
CHAPTER III | |
CHAPTER V | |
CHAPTER VI | |
CHAPTER VII | |
CHAPTER VIII | |
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Acts alleged amongst ancient Antiq apostles appears argument ascribed attestation authority believe bishop called Celsus chapter character Christ Christian Christian writers church circumstances Clement Clement of Alexandria concerning conduct consequence Cred death delivered disciples discourses Divine doctrine doubt epistle Eusebius evangelists evidence four Gospels hath heathen Herod historian institution Irenaeus Jerusalem Jesus Jewish Jews John’s Josephus Judea judgment Justin Justin Martyr Lardner lived Lord Lord’s Luke Mahomet manner Matt miracles morality narrative nature observation opinion Origen original particular passage Paul’s persecution person Peter Pharisees Polycarp Pontius Pilate preaching pretended probable profession proof prophecy prophets proves quotations quoted reason received religion resurrection revelation Roman Sadducees Saint John Saint Matthew Saint Paul Saviour Scriptures sect story sufferings suppose Tacitus Tertullian Testament testimony things thou transaction truth unto viii words writings written