Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184 sidor |
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Sida xiv
... body politic became one mass of moral disease . The state of things , in the later ages of these nations , is well stated by a late writer of the first authority . † " We should naturally suppose , ( says this writer , ) that among so ...
... body politic became one mass of moral disease . The state of things , in the later ages of these nations , is well stated by a late writer of the first authority . † " We should naturally suppose , ( says this writer , ) that among so ...
Sida 6
... body politic became one mass of moral disease . The state of things , in the later ages of these nations , is well stated by a late writer of the first authority.t " We should naturally suppose , ( says this writer , ) that among so ...
... body politic became one mass of moral disease . The state of things , in the later ages of these nations , is well stated by a late writer of the first authority.t " We should naturally suppose , ( says this writer , ) that among so ...
Sida 27
... body . The water of this their cherished object of idolatrous homage was transmuted to blood ; and its finny idols ... bodies every day , * the severity of this miracle , as a judgment upon Egyptian idolatry , may be imagined . Whilst it ...
... body . The water of this their cherished object of idolatrous homage was transmuted to blood ; and its finny idols ... bodies every day , * the severity of this miracle , as a judgment upon Egyptian idolatry , may be imagined . Whilst it ...
Sida 29
... bodies always continued , what was the horror pervading all minds during the elemental war described in the Hebrew * Against the worship of the Nile , two miracles were directed , and two likewise against Isis and Osiris , because they ...
... bodies always continued , what was the horror pervading all minds during the elemental war described in the Hebrew * Against the worship of the Nile , two miracles were directed , and two likewise against Isis and Osiris , because they ...
Sida 49
... bodies or the minds of men . An idea of power likewise origin- ated from the human hand , because through it man exerted his strength . The same word in Hebrew still expresses both the object and the idea derived from it " Life and ...
... bodies or the minds of men . An idea of power likewise origin- ated from the human hand , because through it man exerted his strength . The same word in Hebrew still expresses both the object and the idea derived from it " Life and ...
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Philosophy of the Plan of Salvation: A Book for the Times James Barr Walker Obegränsad förhandsgranskning - 1868 |
The Philosophy of the Plan of Salvation: A Book for the Times James Barr Walker Obegränsad förhandsgranskning - 1846 |
Philosophy of the Plan of Salvation: A Book for the Times James Barr Walker Obegränsad förhandsgranskning - 1853 |
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accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
Populära avsnitt
Sida 128 - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
Sida 110 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Sida 111 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Sida 130 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
Sida 171 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
Sida 111 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
Sida 111 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Sida 118 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Sida 31 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
Sida 111 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.