Tramp, tramp, tramp, tramp.

And they looked neither to the right nor the left; nor did they look up or smile or apparently take any notice of the cheers we raised. We strained forward to see their faces, and we cried out to them our welcome.

Tramp, tramp, tramp, tramp.

They were not all tall; some were short and wiry. Some of the officers were rather elderly and wore horn spectacles. But they did not look at us or raise a smile of response. They held themselves very erect, but their eyes were cast down or fixed upon the back of the man in front of them. There came an interval, and another band, and then Old Glory once more, and we cheered the flag even more than the men. Fully a thousand men passed in this solemn procession, not one of them smiling or looking up. It became almost disconcerting. It was a thing we were not used to. A fellow-cockney near me murmured:

"They're solemn-looking blokes, ain't they?"

Tramp, tramp, tramp, tramp.

The band blared forth once more, a drum-and-fife corps with a vibrant thrill behind it. We strained forward more eagerly to see the faces of our friends from the New World. We loved it best when the sound of the band had died away and the only music was the steady throb of those friendly boots upon our London streets. And still they did not smile. I had a brief moment of some vague apprehension, as though something could not be quite right. Some such wave, I think, was passing through the crowd. What did it mean? Tramp, tramp, tramp, tramp.

The cheers died away for a few moments in an exhausted diminuendo. Among those people, racked by three years of strain and suffering, there probably was not one who had not lost some one dear to them. Even the best nerves have their limit of endurance. Suddenly the ready voice of a woman from the pavement called out:

"God bless you, Sammy!"

And then we cheered again in a different key, and I noticed a boy in the ranks throw back his head and look up. On his face was the expression we see only on the faces of those who know the finer sensibilities

a fierce, exultant joy that is very near akin to tears.

And gradually I became aware that on the faces of these grim men was written an emotion almost too deep for expression.

As they passed it was easy to detect their ethnological heritage. There was the Anglo-Saxon type, perhaps predominant; the Celt; the Slav; the Latin; and in many cases definitely the Teuton: and yet there was not one of them that had not something else, who was not preeminently a good "United States man." It was as though upon the anvil of the New World all the troubles of the Old, after being passed through a white-hot furnace, had been forged into something clear and splendid. And they were hurrying on to get this accomplished. For once and all the matter must be settled. Tramp, tramp, tramp, tramp.

There was a slight congestion, and the body of men near me halted and marked time. A diminutive officer with a pointed beard was walking alone. A woman in the crowd leaned forward and waved an American flag in his face. He saluted, made some kindly remark, and then passed on.

Tramp, tramp, tramp, tramp.

The world must be made safe for democracy.

And I thought inevitably of the story of the Titan myth, of Prometheus, the first real democrat, who held out against the gods because they despised humanity. And they nailed him to a rock, and cut off his eyelids, and a vulture fed upon his entrails.

But Prometheus held on, his line of reasoning being:

"After Uranus came Cronus. After Cronus came Zeus. After Zeus will come other gods."

It is the finest epic in human life, and all the great teachers and reformers who came after told the same story Christ, Vishnu, Confucius, Mohammed, Luther, Shakespeare. The fundamental basis of their teaching was love and faith in humanity. And when. ever humanity is threatened, the fires which Prometheus stole from the gods will burn more brightly in the heart of man, and they will come from all quarters of the world.

He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of his terrible, swift sword.

There is no quarter, no mercy, to the enemies of humanity. There is no longer a war; it is a crusade. And as I stood on the

flags of Cockspur Street, I think I understood the silence of those grim men. They seemed to epitomize not merely a nation, not merely a flag, but the unbreakable sanctity of human rights and human life. And I knew that whatever might happen, whatever the powers of darkness might devise, whatever cunning schemes or diabolical plans, or whatever temporary successes they might attain, they would ultimately go down into the dust before "the fateful lightning." "After Zeus will come other gods."

Tramp, tramp, tramp, tramp.

Nothing could live and endure against that steady and irresistible progression. And we know how you can do things, America. We have seen your workshops, your factories, and your engines of peace. And we have seen those young men of yours at the Olympic Games, with their loose, supple limbs, their square, strong faces. When the Spartans, lightly clad, but girt for war, ran across the hills to Athens and, finding the Persian hosts defeated, laughed, and congratulated the Athenians, and ran back again—since those days there never were such runners, such athletes, as these boys of yours from Yale and Harvard, Princeton and Cornell.

And so on that day, if we cheered the flag more than we cheered the men, it was because the flag was the symbol of the men's hearts, which were too charged with the fires of Prometheus to trust themselves expression.

At least that is how it appeared to me on that forenoon in Cockspur Street, and I know that later in the day, when I met a casual friend, and he addressed me with the usual formula of the day: "Any news?"

I was able to say:

"Yes, the best news in the world."

And when he replied:

"What news?"

I could say with all sincerity:

"I have seen a portent. The world is safe for democracy."

Proper Use of the Controlling Purpose

Despite whatever of good has been said here about the controlling purpose, there may lurk the suspicion that it is,

after all, dangerous, that perhaps it gives to a piece of writing a tendency toward bias, partial interpretation, even unfairness, and that it makes toward incompleteness. In the first place, in answering this charge, we must remember that facts as related to people are eternally subject to different interpretations according to shifting significance, which is determined largely by the individual to whom the facts are related. In the second place we have to remind ourselves that seldom does a writer try to say all that can be said about his subject. Much is always either implied or left to another piece of writing. And finally, even when an author attempts perfect completeness and objectivity, he usually addresses his work to some one in particular, even though the "some one" is as vague as the general reading public; and that some one has a particular attitude that must be borne in mind.

In "Solemn-Looking Blokes" not everything about the subject is said. From one point of view the tramp of American feet in London streets signified that the United States had emerged from its traditional aloofness and had joined the main current of the world; from another, that a tremendous military preparation was going on in America, the first fruits of which were those solemn ringing steps; from another, that however Europe had professed to despise American power, she was now willing, eager, to accept American aid; from another, that the old enmity between England and America has been forgotten in the common bond of like ideals and racial traditions. Each of these possible meanings and there are more not listed here is implied in the treatment actually given to the subject. No one of them is really developed. Instead, we have flowering before us the idea that the world is to be made safe for democracy. No one would presume to declare that the total possibilities of the subject are here met and explained; yet no one can rightly say that the chosen treatment is unfair. Considering the

facts, the author, and the people who would read the article, and their emotional connection with the facts, we see that the author chose the purpose that seemed most useful to make American hearts warm to the fact that their country was helping to make the world safer for all men everywhere. In other words, facts are useful only in so far as they accomplish some definite end, which, in writing, is to make the reader see the truth as the author thinks that he should try to make the reader see it.

Now, of course, if the writer makes an unfair analysis, if he blindly or willfully falsifies in seeing or expressing his subject, his writing is not only useless but actually vicious. The analysis must be correct. Every subject has its center of truth, which can be discovered by patient clear thinking; if the thinking be either unclear or impatient, the interpretation will be false. If the author of "Solemn-Looking Blokes" has made an incorrect estimate, his writing is futile. There is no more challenging quest than the search for the real truth at the core of a chosen subject. Perhaps the very difficulty of attaining success is what has stayed many minds in floundering, timid, fogginess.

As to the charge that infusion of emotional quality into the writing produces bias, first of all it must be said that if the subject contains no emotion, none should be attempted in the writing. In a report, for example, of the relative value of different woods for shingles, an author will hardly try to infuse emotion, for the reader wishes to learn, quickly and easily, just what kind of wood is the best. But most subjects are not thus aloof; even the report about shingles becomes of vast significance to the owner of extensive timber lands which are suddenly found to be of high value. All subjects which concern the prosperity and happiness of humanity are charged with emotion; the nearer to the great facts of life, such as birth, marriage, death, food, shelter, love, hatred, the keener the emotion. Who shall write of prob