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SERM. You remember that the scripture informs
you that the apostles used to lay their
of the Holy Spirit may descend upon SERM them. The miraculous gifts are now no more, because Christianity can propagate itself without them—which was the purpose for which they were intended; but the common gifts, though inférior in outward show, are, as I observed before, superior in real value. These gifts, we have reason to hope, will be conferred upon us at our confirmation, provided that we take upon ourselves the promises made at our baptism, with that firm resolution of keeping them, which we ought to do. In order, then, to prepare yourselves properly for confirmation, you ought to endeavour to make yourselves masters of the meaning of those promises which you then take upon yourselves, and of those privileges which you then attain; and you ought, likewise, to offer up your constant and ardent prayers to the Almighty-that he would so improve your understanding that
SERM. you máy perceive, in iits full weight, the, VI.
infinite importance of acting up to your professions; and that he would so' purify your hearts that, in spite of all temptations to the contrary, vyour behaviour may be regulated accordingly. which, may God, of his infinite mercy, grant ! ---- to whom, with the Son, and the Holy Spirit, be all honour, obedience, and thanksgiving, now and for ever. . . . ; .
1 Corinthians xiv. Part of v. 15. I will pray with the understanding also. When we assemble together to offer up serm. our prayers and thanksgivings to the Almighty, we should be careful that it be not with our lips only, but with our hearts also, that we approach him; and, to this end, it is requisite that we comprehend thoroughly the words which we make use of; we may pray with our mouth, without perceiving the meaning of what we are saying; but if we would pray with our heart, we must
SERM. pray with the understanding also. The · VII. n composers of the Form of Prayer, which
we use in our churches, have, under this conviction, and with this view, adapted our Liturgy to all capacities, and in general it is plain and intelligible; but as there are particular parts of it, which may seem to some rather obscure, and as there are others, which perhaps are not sufficiently attended to, I shall in this, and some subsequent discourses, enter at large into an explanation of it ;' and'in doing this, I shall endeavour to free it from some objections which have been made to it, . .
It is usual for every person, at his entrance into the house of the Lord, to offer up, to him some short preparatory address in private; this is both decent and prudent; the subject of it should be always to beg, that we may perform our following devotions with attention, and that they may be accepted by our heavenly Father;