Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and RefutedT. Trye ... and sold, 1749 - 58 sidor |
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Sida 2
... by all thofe , who acknowledge Christ as their Mafter and Lawgiver . For though , fays he , a proper Obedience paid to other Laws , grounded on other Principles , may con- conftitute a geod Man ; yet it is a strict DISSERTATION I.
... by all thofe , who acknowledge Christ as their Mafter and Lawgiver . For though , fays he , a proper Obedience paid to other Laws , grounded on other Principles , may con- conftitute a geod Man ; yet it is a strict DISSERTATION I.
Sida 3
... Laws , that are peculiarly Christian , which conftitute a good or true Chriftian , when a good Chriftian is contra- distinguished from a good Man . Yet , 4. The Abfurdity of this Precept , in the literal Sense of it , is fo palpable and ...
... Laws , that are peculiarly Christian , which conftitute a good or true Chriftian , when a good Chriftian is contra- distinguished from a good Man . Yet , 4. The Abfurdity of this Precept , in the literal Sense of it , is fo palpable and ...
Sida 10
... Law had promised all temporal Bleffings to fuch , as he ap- proved of . And therefore they judged the Want of them to be an evident Mark of God's Difpleasure . In fhort , the Jews con- fidered all temporal Afflictions as Judgments from ...
... Law had promised all temporal Bleffings to fuch , as he ap- proved of . And therefore they judged the Want of them to be an evident Mark of God's Difpleasure . In fhort , the Jews con- fidered all temporal Afflictions as Judgments from ...
Sida 14
... Law and the Prophets , in order to give the greater Scope to his Subjects and Favourites to profecute their Conquefts , and enjoy their Pleasures . And furely fuch Hints as thefe are the properest Guides for tracing the Nature of an ...
... Law and the Prophets , in order to give the greater Scope to his Subjects and Favourites to profecute their Conquefts , and enjoy their Pleasures . And furely fuch Hints as thefe are the properest Guides for tracing the Nature of an ...
Sida 47
... Law is , Rex eft major fingulis , minor univerfis . And undoubtedly the Means are inferior , to the Ends for which they were ordained . Now the People have a perpetual and unalienable Relation to the Ends of Government , i . e . They ...
... Law is , Rex eft major fingulis , minor univerfis . And undoubtedly the Means are inferior , to the Ends for which they were ordained . Now the People have a perpetual and unalienable Relation to the Ends of Government , i . e . They ...
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Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker,Thomas Chubb Ingen förhandsgranskning - 2015 |
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker Ingen förhandsgranskning - 2019 |
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Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
Populära avsnitt
Sida 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Sida 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Sida 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Sida 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Sida 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Sida 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Sida 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
Sida 17 - Father had given all things into his hands : and that he was come from God, and went to God...
Sida 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
Sida 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.