The rule of conscienceOgle, Duncan and Company, 1822 |
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... Fear of Punishment 228 .... 230 RULE IV . The second Band of Virtue is Love . RULE V. The Imperfection of civil Laws is supplied by natural Obligation 236 .... 241 RULE VI . Criterion of Sins against the Laws of vi CONTENTS .
... Fear of Punishment 228 .... 230 RULE IV . The second Band of Virtue is Love . RULE V. The Imperfection of civil Laws is supplied by natural Obligation 236 .... 241 RULE VI . Criterion of Sins against the Laws of vi CONTENTS .
Sida 2
... fear , and scruple , and superstition : he is at last got so far that he would not do it at all , if he durst do otherwise ; and he dares not , because his love was zealous , and his zeal was impru- dent , and his imprudence was a ...
... fear , and scruple , and superstition : he is at last got so far that he would not do it at all , if he durst do otherwise ; and he dares not , because his love was zealous , and his zeal was impru- dent , and his imprudence was a ...
Sida 3
... Fear , whether it be pusillanimous or superstitious , that is , whether it begin upon religion , or upon natural imbecility , they alike abuse the conscience . Ignorance makes it erro- neous , but takes not away its confidence , but ...
... Fear , whether it be pusillanimous or superstitious , that is , whether it begin upon religion , or upon natural imbecility , they alike abuse the conscience . Ignorance makes it erro- neous , but takes not away its confidence , but ...
Sida 21
... fear lest a joy in the whole should entitle us too nearly to the sin by the relation of an after - act and approbation ; or lest we be so greedy of the effect , that we be too ready to entertain the like upon terms equally evil , but ...
... fear lest a joy in the whole should entitle us too nearly to the sin by the relation of an after - act and approbation ; or lest we be so greedy of the effect , that we be too ready to entertain the like upon terms equally evil , but ...
Sida 31
... fear and an uncertain spirit ; but in the probable it can intervene , not directly , but collaterally and indirectly , because the motives of the probable conscience are not always sufficient to make the conclusion without something of ...
... fear and an uncertain spirit ; but in the probable it can intervene , not directly , but collaterally and indirectly , because the motives of the probable conscience are not always sufficient to make the conclusion without something of ...
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action adultery affirmative amongst answer argument blessed blood bound canon law cause charity choose Christ Christians church Cicero civil law commandment concerning consent contract cousins-german decalogue degrees discourse dispensation divine doubt duty effect equal erring conscience error eternal evil father fear flesh follow forbid forbidden give God's greater hath holy honour idolatry incest innocent inquire instance Irenæus Jesus Jews justice Justin Martyr latria law of Moses law of nature lawgiver less liberty Lord mankind marriage marry matter measures Moses nations natural law natural reason necessity negative obedience obey obligation observed opinion perfect persons persuaded piety precepts pretended princes probable proper prudent punishment quæ question quod reckon religion reproved Roman doctors rule sabbath scruple sins soul spirit sufficient suppose Tertullian Testament things tion true truth unlawful whatsoever wholly wife wise words worship καὶ τὸ
Populära avsnitt
Sida 361 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Sida 360 - Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Sida 282 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Sida 341 - THY word is a lantern unto my feet : and a light unto my paths.
Sida 351 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Sida 324 - And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother ; and she became my wife.
Sida 360 - To whom then will ye liken GOD ? or what likeness will ye compare unto Him ? The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Sida 289 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Sida 489 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Sida 204 - Fures privatorum furtorum, in nervo atque in compedibus aetatem agunt, fures publici, in auro atque in purpura;