The History of the Church of Christ ...J. Burges, printer to the University, 1795 |
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Sida 27
... seem more likely to cloud than to adorn his Chriftian excellencies , his philofophic life , and above all , for his knowledge of the Holy Scrip- tures , in which his panegyrift thinks he excelled all men of that time , and for his ...
... seem more likely to cloud than to adorn his Chriftian excellencies , his philofophic life , and above all , for his knowledge of the Holy Scrip- tures , in which his panegyrift thinks he excelled all men of that time , and for his ...
Sida 44
... seems to me more reasonable to admit a divine interpofition in a cafe like this , especially confidering the important confequences , than to deny the veracity of Eufebius or of Conftantine . On the for mer view , God acts like himself ...
... seems to me more reasonable to admit a divine interpofition in a cafe like this , especially confidering the important confequences , than to deny the veracity of Eufebius or of Conftantine . On the for mer view , God acts like himself ...
Sida 72
... seem to have had any proof to fupport them . Neverthlefs Eufebius , who him- felf fo much fupported the calumnies vented against Athanafius , had of all men the leaft right to com- plain . He fuffered the fame things which he in ...
... seem to have had any proof to fupport them . Neverthlefs Eufebius , who him- felf fo much fupported the calumnies vented against Athanafius , had of all men the leaft right to com- plain . He fuffered the fame things which he in ...
Sida 109
... seems to confirm the conjecture , that the India of Socrates was Abyffinia . however , on higher objects than the politics of the CENT . IV EXTENSION OF THE GOSPEL . 109 CHAP VI The Extenfion of the Gospel from the beginning the fourth ...
... seems to confirm the conjecture , that the India of Socrates was Abyffinia . however , on higher objects than the politics of the CENT . IV EXTENSION OF THE GOSPEL . 109 CHAP VI The Extenfion of the Gospel from the beginning the fourth ...
Sida 117
... seems with Ammonius to have profeffed Christianity fince his early apoftacy . But he confeffes that the Barbarians were much in the right , and the Greeks in the wrong . He tells us of Apollo's ora- cular answers concerning Chrift ...
... seems with Ammonius to have profeffed Christianity fince his early apoftacy . But he confeffes that the Barbarians were much in the right , and the Greeks in the wrong . He tells us of Apollo's ora- cular answers concerning Chrift ...
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againſt alfo alſo Ambrofe anſwer Antioch appears Arian Arianifm Arius Athanafius Auguftine becauſe biſhop cafe Carthage caufe cauſe Chrift Chriftian church confefs confequence Conftantine Conftantinople controverfy death deferves defire divine divine grace doctrine emperor eſtabliſhment Eufebius evil facrifice faid faith falvation fame father favour fecular feems feen fent fentiments fhall fhew fhould fince fincere firft firſt fome foul fpeak fpirit ftate ftill fubject fuch fuffered fufficient fuperftition fupport Galerius Gofpel grace Gratian Gregory Nazianzen herefy hiftory himſelf holy inftruction itſelf Jefus Chrift Jovian juft Julian laft leaſt Lord Manichees mind moft moſt muft muſt myſelf Nicomedia Novatians obferves occafion paftors Pagan Pelagian Pelagius perfecution perfons philofophers piety pleaſure prefbyter prefent preferved puniſhment purpoſe reafon refpect reft religion Rome Scripture ſhall Sozomen ſpeak ſtate thee thefe themſelves Theodofius Theodoret theſe theſe things thofe thoſe thou tion truth underſtanding uſe Valens Weft whofe
Populära avsnitt
Sida 66 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Sida 374 - God, after the inward man, and yet seeing another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin...
Sida 227 - Her general aim in these different reviews and alterations hath been, as she further declares in her said Preface, to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of God; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy.
Sida 55 - And whosoever shall say that there was a time when the Son of God was not...
Sida 425 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them and of their children after them...
Sida 523 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Sida 392 - I can or cannot resist, I know not. But my hope is this, that thou art faithful that thou dost not suffer us to be tempted above that we are able, but with the temptation also makest a way to escape, that we may be able to bear it.* Lord, I love thee ; thou hast smitten my heart with thy Word, and I have loved thee. But what do I love, when I love thee ? not the heavens and the earth, nor any created beauty. They cry aloud, we are not God, he made us. Where shall I find thee, but in thyself, above...
Sida 442 - Apostle speaks, when he says, if by grace, then it is no more of works. And, to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. For if Christ had not died for our sins, Pelagius's possibility of nature, which he makes to be grace, would have been just the same.
Sida 93 - Cease these proceedings, I beseech you, and remember that you are a mortal man. Be afraid of the day of judgment, and keep yourself pure thereunto. Intrude not yourself into ecclesiastical matters, neither give commands unto us concerning them; but learn them from us. God...
Sida 311 - I am now ready to be offered up, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them, also, that love His appearing.