The History of the Church of Christ ...J. Burges, printer to the University, 1795 |
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Sida 5
... use the language of Lactantius , three monsters of horrible ferocity raged . I am aware , that much pains have been taken to depreciate the accounts of this perfecution . If I think it needlefs to relate diftinctly all the fufferings of ...
... use the language of Lactantius , three monsters of horrible ferocity raged . I am aware , that much pains have been taken to depreciate the accounts of this perfecution . If I think it needlefs to relate diftinctly all the fufferings of ...
Sida 28
... use of his eyes , while he was poffeffed of them . And here we close the account from Eufebius of the martyrs of Paleftine . For eight years the Eaft with little intermiffion groaned under the most heavy perfecution . In the Weft their ...
... use of his eyes , while he was poffeffed of them . And here we close the account from Eufebius of the martyrs of Paleftine . For eight years the Eaft with little intermiffion groaned under the most heavy perfecution . In the Weft their ...
Sida 49
... use of a crucified Saviour for troubled confciences , were fcarce to be feen at this time . There was much outward religion , but this could not make men faints in heart and life . The worst part of the cha- racter of Conftantine is ...
... use of a crucified Saviour for troubled confciences , were fcarce to be feen at this time . There was much outward religion , but this could not make men faints in heart and life . The worst part of the cha- racter of Conftantine is ...
Sida 51
... use . How corrupt is human nature ! the church has outward peace , and even profperity . Yet feuds , contentions , and the most unworthy fpirit of avarice and ambition appear very prevalent . So ungrate- ful were men for that admirable ...
... use . How corrupt is human nature ! the church has outward peace , and even profperity . Yet feuds , contentions , and the most unworthy fpirit of avarice and ambition appear very prevalent . So ungrate- ful were men for that admirable ...
Sida 58
... by forming alliances with various bishops , and * I use the language of the times in calling the Pagan world Gentiles . and particularly with Eufebius of Nicomedia * , who fupported 58 CHAP . 111 , HISTORY OF THE CHURCH , 1.
... by forming alliances with various bishops , and * I use the language of the times in calling the Pagan world Gentiles . and particularly with Eufebius of Nicomedia * , who fupported 58 CHAP . 111 , HISTORY OF THE CHURCH , 1.
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againſt alfo alſo Ambrofe anſwer Antioch appears Arian Arianifm Arius Athanafius Auguftine becauſe biſhop cafe Carthage caufe cauſe Chrift Chriftian church confefs confequence Conftantine Conftantinople controverfy death deferves defire divine divine grace doctrine emperor eſtabliſhment Eufebius evil facrifice faid faith falvation fame father favour fecular feems feen fent fentiments fhall fhew fhould fince fincere firft firſt fome foul fpeak fpirit ftate ftill fubject fuch fuffered fufficient fuperftition fupport Galerius Gofpel grace Gratian Gregory Nazianzen herefy hiftory himſelf holy inftruction itſelf Jefus Chrift Jovian juft Julian laft leaſt Lord Manichees mind moft moſt muft muſt myſelf Nicomedia Novatians obferves occafion paftors Pagan Pelagian Pelagius perfecution perfons philofophers piety pleaſure prefbyter prefent preferved puniſhment purpoſe reafon refpect reft religion Rome Scripture ſhall Sozomen ſpeak ſtate thee thefe themſelves Theodofius Theodoret theſe theſe things thofe thoſe thou tion truth underſtanding uſe Valens Weft whofe
Populära avsnitt
Sida 66 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Sida 374 - God, after the inward man, and yet seeing another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin...
Sida 227 - Her general aim in these different reviews and alterations hath been, as she further declares in her said Preface, to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of God; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy.
Sida 55 - And whosoever shall say that there was a time when the Son of God was not...
Sida 425 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them and of their children after them...
Sida 523 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Sida 392 - I can or cannot resist, I know not. But my hope is this, that thou art faithful that thou dost not suffer us to be tempted above that we are able, but with the temptation also makest a way to escape, that we may be able to bear it.* Lord, I love thee ; thou hast smitten my heart with thy Word, and I have loved thee. But what do I love, when I love thee ? not the heavens and the earth, nor any created beauty. They cry aloud, we are not God, he made us. Where shall I find thee, but in thyself, above...
Sida 442 - Apostle speaks, when he says, if by grace, then it is no more of works. And, to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. For if Christ had not died for our sins, Pelagius's possibility of nature, which he makes to be grace, would have been just the same.
Sida 93 - Cease these proceedings, I beseech you, and remember that you are a mortal man. Be afraid of the day of judgment, and keep yourself pure thereunto. Intrude not yourself into ecclesiastical matters, neither give commands unto us concerning them; but learn them from us. God...
Sida 311 - I am now ready to be offered up, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them, also, that love His appearing.