The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings; in a Series of Original ArticlesBrooks, 1839 - 384 sidor |
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Sida 3
... Punishment , .. 239 The doctrine of Hell Punishment examined , .. 263 Does Foreknowledge necessarily imply Foreordination ?. 280 Election and Reprobation Scripturally illustrated , .. 302 Review of the Argument on the words Everlasting ...
... Punishment , .. 239 The doctrine of Hell Punishment examined , .. 263 Does Foreknowledge necessarily imply Foreordination ?. 280 Election and Reprobation Scripturally illustrated , .. 302 Review of the Argument on the words Everlasting ...
Sida 45
... punish you with the pains of an eternity . " Is it to be wondered at , that such a system has generated so much drivelling superstition ? -so much morose and gloomy fanati- cism ? so many whining , cringing , abject , self - degrading ...
... punish you with the pains of an eternity . " Is it to be wondered at , that such a system has generated so much drivelling superstition ? -so much morose and gloomy fanati- cism ? so many whining , cringing , abject , self - degrading ...
Sida 46
... punish them for such an ascription ? This hacknied maxim of prudence , has , after all , no prudence about it ; we have no right nor power of choice in the matter of our belief - we are bound by conscience , and compelled by necessity ...
... punish them for such an ascription ? This hacknied maxim of prudence , has , after all , no prudence about it ; we have no right nor power of choice in the matter of our belief - we are bound by conscience , and compelled by necessity ...
Sida 50
... they are the hands of love , and , therefore , not the hands of an enemy . Such was David's view of the matter , when reduced to the necessity of selecting one out of three modes of punishment . " Let 50 50 PRO AND CON OF UNIVERSALISM .
... they are the hands of love , and , therefore , not the hands of an enemy . Such was David's view of the matter , when reduced to the necessity of selecting one out of three modes of punishment . " Let 50 50 PRO AND CON OF UNIVERSALISM .
Sida 51
... punishment . " Let me fall now , " said he , " into the hands of the Lord , for very great are his mercies ; but let me not fall into the hands of man . " ( 1 Chro . xii . 13. ) But why prefer falling into God's hands , rather than ...
... punishment . " Let me fall now , " said he , " into the hands of the Lord , for very great are his mercies ; but let me not fall into the hands of man . " ( 1 Chro . xii . 13. ) But why prefer falling into God's hands , rather than ...
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The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Obegränsad förhandsgranskning - 1863 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings ... George Rogers Obegränsad förhandsgranskning - 1840 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Obegränsad förhandsgranskning - 1867 |
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according affirm angels apostles Arminian believe benevolence bible bliss Calvinist Chorazin Christ christian church contrary creatures damnation damned day of judgment death devil divine divine grace doctrine of endless earth endless damnation endless misery eternity everlasting evil existence fact faith father fire foreordination forever future Gehenna Gentiles glory God's gospel grace grave hades happiness hath heart heaven hell hence holy human implies infinite Israel Jehovah Jesus Jewish Jews John John iii judgment kingdom lake of fire Lord mankind matter means mercy mind moral nations nature never object opponent passage Paul pray prophet prove punishment reader regard religion resurrection righteous saith salvation saved saviour say unto scriptures sense sheol sinners sins soul spirit suffering suppose surely term thee things thou tion Triptolemus true truth universal salvation universalist wicked word
Populära avsnitt
Sida 172 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not
Sida 272 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Sida 61 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Sida 383 - And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.
Sida 102 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Sida 161 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Sida 137 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
Sida 211 - And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many: and unto them that look for him shall he appear the second time without sin unto salvation.
Sida 220 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
Sida 162 - Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.