A guide to the epistles of Paul the Apostle

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James Nisbet and Company, 1849

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Sida 174 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Sida 166 - Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Sida 165 - Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is Spirit. Marvel not that I said unto thee, Ye must be born again.
Sida 164 - Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Sida 145 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.
Sida 18 - And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Sida 179 - Our life is hid with Christ in God, and when Christ, who is our life, shall appear ; then shall we also appear with him in glory.
Sida 53 - Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition : who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself

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