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ceased to pervert the order of nature, and turn it to subserve their own ungoverned and licentious passions, until their loss and darkness have become so great, that the whole earth is corrupted, and fast sinking under a curse, from my all righteous hand.

12. And all the judgments and calamities which I have suffered to come upon the earth in past dispensations and ages, to the pres ent day, as a just recompense for their own doings, have been for the purpose that mankind might learn obedience to my law, by the things which they suffered..

13. Yet, notwithstanding all these solemn warnings, accompanied by awful judgments, if their lives were spared, they have never ceased to harden their hearts, and again provoke my Holy Spirit to anger by their gross wickedness, committed [by many,] with their eyes wide open, knowing that they were disobeying the commands of the Lord their God.

14. The whole world, and all the inhabitants that have heretofore lived on the earth's face, bear Me witness, that it hath now become ripe, for sore and heavy judgments.

15. Therefore, do I firstly send forth my warning voice in charity, and extend the offer of repentance to all who will accept it; for I delight not in the death of the wicked, saith the Lord.

16. But I would, that ye turn from the evil of your doings, and learn true righteousness; or come so far towards it, as to keep that law of nature which I first established for the protection of man, while yet in a natural state.

17. Hearken, O ye people, and hear my word, saith the Lord your God. Had man kept his rectitude in the order of nature, as I commanded him, no innocent blood would ever have been shed by his hand; no wars and fightings would ever have existed among the nations of the earth.

18. But because of their awful wickedness, and of their beastly abominations, I, the Lord God of Heaven and earth, have suffered the sword, with bloodshed and carnage, famine, destruction and pestilence, with sweeping blasts of my fury, in earthquakes and tornadoes, to devastate many parts of the earth, and swallow up in destruction, the living thereon; that others might take warning and behold the doings of an Almighty hand, that no mortal power could


19. [These events were suffered,] that those who beheld the awful calamities, with which their fellow creatures had been visited in a

stroke of my judgment, might take warning, and turn from the evil of their doings, before it be too late.

20. But how, saith the Lord, have they hardened their hearts? Truly, by saying to their fellows when the calamity was passed, "Why this is truly remarkable, the Lord must have done this; but perhaps the like never will take place again, and so we will go on as usual, [and do as we have done. ]"

21. Others would say, "These things are unavoidable in the natural course and order of the elements; I do not consider that God has any thing to do with it."

22. And by this means, they would strengthen their fellow mortals in the belief, that my Almighty hand and power, hath nothing to do in bringing such sweeping calamities upon the earth, and by so doing, [they would ] strengthen and encourage their companions to go on, still adding to, and increasing the black catalogue of crimes that was attached to those whom I had swept from the face of the earth.

23. Yea, saith the Lord, instead of my judgments serving to work repentance and humiliation, in those who were unvisited by my judgments, it only served, (with many,) to harden them in their awful crimes of wickedness.

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24. I deal, saith the Lord Almighty, with the creatures of my creation, according to my own wisdom. I deal with the different nations, kindreds, tongues and people, dwelling upon the face of the whole earth, both in mercy and in judgment; and in my own wisdom I deal with them as nations, and I deal with them as individuals.

25. Give ear, O Earth, and understand my words, all ye people who dwell in her, saith the Lord of hosts. Will you receive the word of the Lord your God in mercy, now while it is extended to you, in this, the latter day of his glory? Or will you forbear to hear, and refrain from repentance, as your fathers before you have done?

26. Eternity, and the souls dwelling therein, cry unto Me, as a witness, that from the earliest ages of the world to the present day, mankind, as a body, have stood against the most merciful offers of my hand, by refusing to hearken to my word, which I sent forth for their best good, their peace and their comfort.

27. But, as a few glimmering stars in the midst of midnight darkness, so have I preserved a few chosen witnesses, who were prepared, through deep tribulation, and much suffering, to testify of

my word, and of my work in truth, through all the dispensations of my goodness to man, from the earliest ages of the world to the present day.

28. I have never promised salvation nor protection, to any souls, only in the path of true obedience to that revealed will and order, made known to them, through such instruments, as I had prepared and raised up to testify of Me, both by precept and example, in the age and day wherein they lived.

29. And, as a criterion by which to tell those who were the true witnesses of my word, I did proclaim, through my blessed Son, that fruits alone, should declare, for or against each soul; that I would know no man by his words; but by the fruits which he brought forth, should he be judged. And this declaration from my eternal throne, must, and forever will remain unalterable, through time and in eternity.

30. For I AM, is a just God, dispensing unto every one according as their works shall merit; and weigh every nation, according to my wisdom, in the just balance of my power; and according to that measure which they have meted unto others, so shall it be meted to them again.

31. And according to that cup which they have filled with the waters of affliction for others to drink; so shall it again be filled to overflowing, and returned to their own mouths; and according to the effusion of blood which they have caused in other nations to flow; so shall it flow from their own veins, with an increased measure, saith the Lord their God.




1. Man strayed from God, by disobedi-27. Of the crucifixion of Christ; by what


caused, &c.

2. His state of trial; command of God 30. to him. 31.

Man's way not God's way.

The manner in which Christ was sent
into the world: for what purpose;
his teaching and example.

Of the visitation of God and his holy
Angels to earth.

37. A word of examination to the children
of men.


6. The witness and declaration of jus-
tice against the works of man.
10. Mankind questioned by the Almighty.
19. Man slights the offers of mercy and 43.

The Heavens and earth, witness
against mankind.

All ranks and orders, required to hearken and humble themselves.

3. His bondage by the animal propensities; means of deliverance.

4. Indulgences the cause of haughtiness 36. and hardness of heart; delusion suffered, as the consequence.


20. The state in which the wicked enter 45. Naught but humility will stay the hand

of judgment.

48. The manner in which all are to look for the coming of Christ unto them. Christ revealed, &c.


22. Commands of God to man.

25. Mankind again questioned by the Al


1. Mankind, by disobedience to Me, their God and Creator, have strayed far, very far from that way in which I intended their feet should walk; and from that work in which I wished to have them engaged, while on their short pilgrimage through time.

2. But, that man might not be as a mere machine, deprived of the power of volition, or free agency, I placed him, when created, in a peculiar situation or state of trial, and knowing the great weakness to which he would be exposed, I gave him a solemn charge, concerning the dangers that lay in his way; and that the most fatal

consequences would ensue, should he persist in acts cf disobedience to that course which I had then instructed him to pursue. Having done this, I left him to prove his fidelity and true obedience to my word.

3. But the irrational or animal propensities, [called the serpent,] soon over-ruled his right reason, and placed upon him strong bands, which held him in bondage to the law of sin and death, which is the animal or inferior part; and having polluted his seed, by acts of disobedience, the curse which followed, and rested upon him, by increasing the inordinate and beastly passions of lust, which never could be satisfied, had now become so strongly attached to the sensitive powers of the mind, which now were bent on gratification, [that they] could never be removed, short of a full cross being borne, against every propensity pertaining to that nature.

4. And by the influence of this degraded and beastly propensity, (which never was, and never will be necessary for the sake of procreation,) mankind, as a body, from the earliest ages, to the present day, have been exalted in their own imaginations, inflated with pride and vanity to that degree and extent, that I suffered their hearts to become hardened, their ears to become deaf, and their eyes to become blind; for they had chosen their own way, therefore I did suffer their delusion, saith the God of Heaven.

5. Not that it was my choice, but a choice that they themselves had made, in open and willful rebellion against all the fatherly and kind entreaties which I had sent forth to them, through messengers of my own preparing.

6. Do not the records of eternal justice and truth, declare this against you, O inhabitants of earth? Do not the countless millions now groaning in chains and fetters of darkness, bound in eternity, witness this truth?

7. The eternal record before my throne, which shall bring a just reward to every human creature, declareth and sealeth this solemn truth; your own way you have pursued, and not the way of your God.

8. Your own plans of salvation you have embraced, and not the plans of your God. Your own paths you have pursued, and in them your feet have been swift to shed blood; these are not the paths of your Creator God.

9. All forms, all creeds and systems of religion that have been established by the sword, or supported by the force of arms, are of

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