Wm. B. Eerdmans Publishing, 9 juni 2004 - 398 sidor
Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit.
Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event.
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On the Spirit of God and the Holy Spirit
I In the Old Testament
II In the New Testament
The Dyad of the Word and the Spirit
The Revelation of the Holy Spirit
II Divine Inspiration in the Old Testament
III Divine Inspiration in Christ
IV The Pentecost
V The Gifts of the Pentecost
II In the Creaturely Sophia
abides accomplished according action activity actualized already apostle appears beauty becomes called cause character Christ Christian Church comes Comforter completely concerning connection considered consists contains course creation creative creaturely definition descent direct Divine Divine-humanity doctrine dogmatic dyadic earth entire equal essence eternal exist expressed fact Father Filioque fullness gift given glory grace hand heaven Holy Spirit Holy Trinity human idea Incarnation includes inspiration interpretation interrelation Jesus John kenosis latter light limits living Logos Lord manifested means mutual mystery nature Old Testament ontological origination particular path patristic Pentecost possible prayer precisely present principle problem proceeds procession proper prophecy prophets question received reference relation remains revelation Second self-revelation sending sense sent separation side significance Sophia speak texts theology things Third hypostasis tion trinitarian true truth understand union unity unto whereas whole
Sida 230 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in. all.
Sida 290 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
Sida 304 - If a man say, I love God, and hateth his brother, he is a liar : for he that loveth not his brother whom he hath seen, how can he love God Whom he hath not seen ? And this commandment have we from Him, That he who loveth God, love his brother also.
Sida 355 - He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Sida 234 - ... to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; but glory, honour and peace, to every man that worketh good, to the Jew first and also to the Gentile: for there is no respect of persons with God.
Sida 184 - Howbeit when he, the Spirit of truth, is come, he will guide you into all truth : for he shall not speak of himself; but whatsoever he shall hear, that shall he speak : and he will show you things to come. He shall glorify me : for he shall receive of mine, and shall show it unto you.
Sida 164 - There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Sida 291 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Sida 236 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.