The ComforterWm. B. Eerdmans Publishing, 9 juni 2004 - 398 sidor Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit. Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event. |
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Sida 8
... essence it is not known why it is last , why it is not possible to continue this decreasing self - revelation of Divin- ity further , beyond the three hypostases . In essence , this substitution and distortion remove the very problem of ...
... essence it is not known why it is last , why it is not possible to continue this decreasing self - revelation of Divin- ity further , beyond the three hypostases . In essence , this substitution and distortion remove the very problem of ...
Sida 13
... essence there is no other place for all that exists except this one substance , which also possesses the convenient feature that it is easily divided . This divisibility is conceived according to the type of the inner distributio or ...
... essence there is no other place for all that exists except this one substance , which also possesses the convenient feature that it is easily divided . This divisibility is conceived according to the type of the inner distributio or ...
Sida 15
... essence , one can say that they are not convinced of the necessity of this ; and although they submit to the dogma they could easily do without it in what we can call their binitarian — rather than trinitarian — theology . Therefore ...
... essence , one can say that they are not convinced of the necessity of this ; and although they submit to the dogma they could easily do without it in what we can call their binitarian — rather than trinitarian — theology . Therefore ...
Sida 16
... essence of the Father.12 As a creature , the Son appears in time , and therefore the Father also appears in this sense : " God was not always the Father , but there was a time when there was only God , and the Father did not yet exist ...
... essence of the Father.12 As a creature , the Son appears in time , and therefore the Father also appears in this sense : " God was not always the Father , but there was a time when there was only God , and the Father did not yet exist ...
Sida 17
... essence and glories ; at least , the Word , with reference to the likeness of glory and essence , is absolutely alien both to the one and to the other , to the Father and to the Holy Spirit . " 12 In the next generation , Arianism's ...
... essence and glories ; at least , the Word , with reference to the likeness of glory and essence , is absolutely alien both to the one and to the other , to the Father and to the Holy Spirit . " 12 In the next generation , Arianism's ...
Innehåll
The Place of the Third Hypostasis in the Holy Trinity | 53 |
II The Taxis or Order of the Hypostases in the Holy Trinity | 68 |
The Procession of the Holy Spirit | 75 |
Photian AntiLatin Theology against the Latin Filioque | 95 |
On the Spirit of God and the Holy Spirit | 153 |
I In the Old Testament | 156 |
II In the New Testament | 159 |
The Dyad of the Word and the Spirit | 177 |
The Revelation of the Holy Spirit | 219 |
II Divine Inspiration in the Old Testament | 227 |
III Divine Inspiration in Christ | 244 |
IV The Pentecost | 267 |
V The Gifts of the Pentecost | 285 |
The Father | 359 |
395 | |
II In the Creaturely Sophia | 189 |
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abides Absolute accomplished according action apostle Athanasius attests beauty becomes bestowed Cappadocians causality character Christ Christian Church connection consubstantiality course creation creative creaturely Sophia Creed definition descent Divine Incarnation divine inspiration Divine Sophia Divine-humanity doctrine dogmatic dogmatic definition Dyad dyadic eros essence eternal exist expressed fact Father Filioque gift glory God-Man God's grace Gregory the Theologian hath heaven Holy Spirit Holy Trinity homoousianism human idea interrelation Jesus John of Damascus kenosis latter logology Logos Lord manifested Mark of Ephesus monasticism mystery nature Neoplatonism Old Testament ontological origination ousia pagan particular path patristic Pentecost Photius pneumatology polemic prayer precisely principle problem procession prophecy prophets question received reference relation reposing revelation self-revelation sending sense sent significance speak spirit-bearing subordinationism texts theologians theology ther things Third hypostasis thou three hypostases tion transcendent trihypostatic trinitarian trinitarity truth union unity unto Word