The ComforterWm. B. Eerdmans Publishing, 9 juni 2004 - 398 sidor Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit. Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event. |
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Sida v
... Ontological Subordinationism in Origen's Doctrine of the Holy Trinity 18 V. Homoousianism in the Trinitarian Doctrine of St. Athanasius of Alexandria 23 VI . The Cappadocians ' Doctrine of the Holy Trinity and of the Holy Spirit 28 VII ...
... Ontological Subordinationism in Origen's Doctrine of the Holy Trinity 18 V. Homoousianism in the Trinitarian Doctrine of St. Athanasius of Alexandria 23 VI . The Cappadocians ' Doctrine of the Holy Trinity and of the Holy Spirit 28 VII ...
Sida 9
... ontological and cosmo- logical aspects of the question in this case not only are not mutually ex- clusive but are even interrelated . The Holy Trinity is considered here with a primary emphasis on the cosmological or economic aspect ...
... ontological and cosmo- logical aspects of the question in this case not only are not mutually ex- clusive but are even interrelated . The Holy Trinity is considered here with a primary emphasis on the cosmological or economic aspect ...
Sida 12
... ontological hierarchy . The third Person co - participates in the substance of Divinity , as gradus , forma , and species unius substantias [ degree , form , and species of one substance ] ; and in this sense , together with the Son ...
... ontological hierarchy . The third Person co - participates in the substance of Divinity , as gradus , forma , and species unius substantias [ degree , form , and species of one substance ] ; and in this sense , together with the Son ...
Sida 16
... ontological presuppositions than those of Tertullian or Origen . Aristoteleanism with the transcendence and self - enclosed self - sufficiency of Divinity left a place neither for the divisibility of substance , identified with cosmic ...
... ontological presuppositions than those of Tertullian or Origen . Aristoteleanism with the transcendence and self - enclosed self - sufficiency of Divinity left a place neither for the divisibility of substance , identified with cosmic ...
Sida 17
... ontologically and cosmologically , the third place in terms of dignity . In essence , Arius could not , of course , be interested in the pneumatological problem . As the final result , those three stages into which Arius divides the ...
... ontologically and cosmologically , the third place in terms of dignity . In essence , Arius could not , of course , be interested in the pneumatological problem . As the final result , those three stages into which Arius divides the ...
Innehåll
The Place of the Third Hypostasis in the Holy Trinity | 53 |
II The Taxis or Order of the Hypostases in the Holy Trinity | 68 |
The Procession of the Holy Spirit | 75 |
Photian AntiLatin Theology against the Latin Filioque | 95 |
On the Spirit of God and the Holy Spirit | 153 |
I In the Old Testament | 156 |
II In the New Testament | 159 |
The Dyad of the Word and the Spirit | 177 |
The Revelation of the Holy Spirit | 219 |
II Divine Inspiration in the Old Testament | 227 |
III Divine Inspiration in Christ | 244 |
IV The Pentecost | 267 |
V The Gifts of the Pentecost | 285 |
The Father | 359 |
395 | |
II In the Creaturely Sophia | 189 |
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abides Absolute accomplished according action apostle Athanasius attests beauty becomes bestowed Cappadocians causality character Christ Christian Church connection consubstantiality course creation creative creaturely Sophia Creed definition descent Divine Incarnation divine inspiration Divine Sophia Divine-humanity doctrine dogmatic dogmatic definition Dyad dyadic eros essence eternal exist expressed fact Father Filioque gift glory God-Man God's grace Gregory the Theologian hath heaven Holy Spirit Holy Trinity homoousianism human idea interrelation Jesus John of Damascus kenosis latter logology Logos Lord manifested Mark of Ephesus monasticism mystery nature Neoplatonism Old Testament ontological origination ousia pagan particular path patristic Pentecost Photius pneumatology polemic prayer precisely principle problem procession prophecy prophets question received reference relation reposing revelation self-revelation sending sense sent significance speak spirit-bearing subordinationism texts theologians theology ther things Third hypostasis thou three hypostases tion transcendent trihypostatic trinitarian trinitarity truth union unity unto Word