Slavery Discussed in Occasional Essays, from 1833 to 1846Baker and Scribner, 1846 - 247 sidor |
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... practices is one thing ; and the criminality of the individual master , who tries to do right , is another thing . These essays , therefore , treat chiefly of the way in which the wrong can be set right . New Haven , April 24th , 1846 ...
... practices is one thing ; and the criminality of the individual master , who tries to do right , is another thing . These essays , therefore , treat chiefly of the way in which the wrong can be set right . New Haven , April 24th , 1846 ...
Sida 26
... practice of imprisoning the debtor . This mode of enforcing the payment of debts , was probably an ancient custom . The legislator takes it for granted that this will be done , and makes pro- vision for it . ( 3. ) Captives in war ...
... practice of imprisoning the debtor . This mode of enforcing the payment of debts , was probably an ancient custom . The legislator takes it for granted that this will be done , and makes pro- vision for it . ( 3. ) Captives in war ...
Sida 33
... practice of employing bondservants fell into comparative disuse . n the times of our Saviour , we find no very distinct traces of the existence of slavery among the Jews of the holy land . The only " servants " mentioned in the ...
... practice of employing bondservants fell into comparative disuse . n the times of our Saviour , we find no very distinct traces of the existence of slavery among the Jews of the holy land . The only " servants " mentioned in the ...
Sida 34
... practice ? By no means . Did he peremptorily forbid and abolish it , on the plan of immediate abolition ? We answer , No ; if he did the Bible is a book past all understanding . Before proceeding to an examination of the prin- ciples ...
... practice ? By no means . Did he peremptorily forbid and abolish it , on the plan of immediate abolition ? We answer , No ; if he did the Bible is a book past all understanding . Before proceeding to an examination of the prin- ciples ...
Sida 38
... practice of holding innocent men in bondage ? Because he did not interfere to dissolve the relation of master and servant , in that particular instance , does it follow that he approved of the relation , and that his disciples may buy ...
... practice of holding innocent men in bondage ? Because he did not interfere to dissolve the relation of master and servant , in that particular instance , does it follow that he approved of the relation , and that his disciples may buy ...
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Slavery Discussed in Occasional Essays, from 1833 to 1846 Leonard Bacon Obegränsad förhandsgranskning - 1846 |
Slavery Discussed in Occasional Essays, from 1833 to 1846 Leonard Bacon Obegränsad förhandsgranskning - 1846 |
Slavery Discussed in Occasional Essays, from 1833 to 1846 Leonard Bacon Obegränsad förhandsgranskning - 1846 |
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abolition of slavery abolitionism abolitionists admitting admonition agitation amendment answer Anti-Slavery Society apostles argument believe Board CATALOGUE OF BOOKS cent character Cherokee Cherokee and Choctaw Christ Christian citizens civil communion constitution crime discussion doctrine duty Edward Beecher EDWIN HALL evil excommunicated exists fact feel fellow-men free blacks freedom friends God's gospel hand hold human immediate abolition immediate emancipation individual inquiry institution instruction Joel Parker labor law of love legislation LEONARD BACON Liberia liberty Maryland master of slaves means ment mind missionaries moral Moses nature negroes Onesimus oppression persons Phelps political preach Presbyterian principles protection Puritans question readers recognize regard relation religious resolutions respect Samuel Wilberforce Scriptures seems sell sentiment servants servitude slaveholding sophism southern churches spirit thing tion treat vants views Virginia word wrong
Populära avsnitt
Sida 46 - Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren ; but rather do them service, because they are faithful and beloved, partakers of the benefit.
Sida 30 - And if a man smite the eye of his servant, or the eye of his maid, that it perish ; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Sida 43 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eye-service, as men-pleasers, but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord and not to men, knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Sida 42 - Art thou called being a. servant? care not for it: but if thou mayest be made free, use it rather.
Sida 43 - Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance : for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.
Sida 46 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; he is proud, knowing nothing...
Sida 43 - And, ye masters, do the same things unto them, forbearing threatening; knowing that your Master also is in heaven; neither is there respect of persons with him.
Sida 231 - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
Sida 43 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : 23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men.
Sida 252 - Charlotte Elizabeth's works have become so universally known, and are so highly and deservedly appreciated in this country, that it has become almost superfluous to mention them. We doubt exceedingly whether there has been any female writer since Mrs. Hannah More, whose works are likely to be so extensively and so profitably read as hers. She thinks deeply and accurately, is a great analysis! of the human heart, and withal clothes her thoughts in most appropriate and eloquent language.
Hänvisningar till den här boken
Black Man's Religion: Can Christianity Be Afrocentric? Glenn Usry,Craig S. Keener Begränsad förhandsgranskning - 2009 |
Fettered Freedom: Civil Liberties and the Slavery Controversy, 1830-1860 Russel Blaine Nye Fragmentarisk förhandsgranskning - 1949 |