Heathenism and Mosaism.- pt. 2. ChristianityD. Appleton, 1870 |
Från bokens innehåll
Resultat 1-5 av 29
Sida 7
... pleasure and pain lim- . ited to objects necessary for development . - Development of consciousness in man necessitated by arrest in physical development . - Man's sense of pleasure and pain extends to objects in no way affecting his ...
... pleasure and pain lim- . ited to objects necessary for development . - Development of consciousness in man necessitated by arrest in physical development . - Man's sense of pleasure and pain extends to objects in no way affecting his ...
Sida 10
... pleasure and pain , and the belief in causation . - Necessity of ethics to man . - Growth of the moral faculty . - Conscience directed by the law . - Sense of responsibility.- Duties to man , to God , to beasts , to self . - Precepts of ...
... pleasure and pain , and the belief in causation . - Necessity of ethics to man . - Growth of the moral faculty . - Conscience directed by the law . - Sense of responsibility.- Duties to man , to God , to beasts , to self . - Precepts of ...
Sida 38
... pleasure and pain . Certain sights and sounds afford them gratification , and they urge the in- tellect to seek out modes of reproducing those impressions . Other sights and sounds distress them , and they excite the intellect to devise ...
... pleasure and pain . Certain sights and sounds afford them gratification , and they urge the in- tellect to seek out modes of reproducing those impressions . Other sights and sounds distress them , and they excite the intellect to devise ...
Sida 43
... pleasure and pain lim- ited to objects necessary for development . - Development of consciousness in man necessitated by arrest in physical development . - Man's sense of pleasure and pain extends to objects in no way affecting his ...
... pleasure and pain lim- ited to objects necessary for development . - Development of consciousness in man necessitated by arrest in physical development . - Man's sense of pleasure and pain extends to objects in no way affecting his ...
Sida 49
... pleasure ; the non - satisfaction of desire its first pain ; to demand satisfaction its first effort . No experience ... pleasurable or painful , as conduce to its animal development . The desires of the beast do not extend beyond the ...
... pleasure ; the non - satisfaction of desire its first pain ; to demand satisfaction its first effort . No experience ... pleasurable or painful , as conduce to its animal development . The desires of the beast do not extend beyond the ...
Andra upplagor - Visa alla
Vanliga ord och fraser
absolute action Æsir ancient animal asceticism attributes beast beauty becomes belief blood body brain Buddhism called cause centre cerebellum cerebral hemispheres cerebrum Christianity conceive conception consciousness coördination creature death Deity divine doctrine dualism duties earth essence eternal ethics evil exhibit existence faculty feeling fetish fire force ganglia gods Greek happiness heart heaven Heraclitus human idea ideal impressions individual infinite instinct intellectual intelligence king living man's material matter Max Müller medulla oblongata mental Michabo mind mode monotheism moral Mosaism motion myth mythology Nature nerve Norsemen object organisms pantheism passion perception perfection person philosophy pleasure polytheism polytheist Popol Vuh prayer priest principle produced race reason regarded religion religious sacred sacrifice savage says sensation sense sentiment soul spirit substance suffering supposed temple theism theocracy things thought tion tribe truth unity virtue vital worship Zagreus Zeus τὸ
Populära avsnitt
Sida 263 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Sida 54 - ... but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 403 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Sida 403 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Sida 67 - The law of causation, the recognition of which is the main pillar of inductive philosophy, is but the familiar truth, that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded it.
Sida 131 - I do not mean that they choose what is customary in preference to what suits their own inclination. It does not occur to them to have any inclination, except for what is customary.
Sida 134 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Sida 274 - He through whom the sky is bright and the earth firm ; He through whom the heaven was established, nay, the highest heaven ; He who measured out the light in the air : who is the God to whom we shall offer our sacrifice...
Sida 198 - The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
Sida 275 - WHEREVER the mighty water-clouds went, where they placed the seed and lit the fire, thence arose he who is the only life of the bright gods. Who is the god to whom we shall offer our sacrifice? HE who by his might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice; he who is God above all gods.