Heathenism and Mosaism.- pt. 2. ChristianityD. Appleton, 1870 |
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Sida 8
... Reasons inducing man to believe in immortality : 1. Fear of death ; 2. Mode of accounting for anomalies of life . - Retribution . - Forms as- sumed by the belief in immortality : 1. Degeneration ; 2. Continuous existence similar to that ...
... Reasons inducing man to believe in immortality : 1. Fear of death ; 2. Mode of accounting for anomalies of life . - Retribution . - Forms as- sumed by the belief in immortality : 1. Degeneration ; 2. Continuous existence similar to that ...
Sida 9
... reason and sentiment . - Dogma . - Worship . - Discipline . - The statics of religion . - The double tendency in all religions . - Habit . - Theocracies . - Rev- elations . - Benefits derived from arrest of too rapid development ...
... reason and sentiment . - Dogma . - Worship . - Discipline . - The statics of religion . - The double tendency in all religions . - Habit . - Theocracies . - Rev- elations . - Benefits derived from arrest of too rapid development ...
Sida 11
... reason why . - Polarization of force . - All reformers as- cetics . - Asceticism may lead to polarization of force on mind or on feelings.— Buddhism an instance of the former ; its deficiencies . - Christian mysticism an instance of the ...
... reason why . - Polarization of force . - All reformers as- cetics . - Asceticism may lead to polarization of force on mind or on feelings.— Buddhism an instance of the former ; its deficiencies . - Christian mysticism an instance of the ...
Sida 29
... reason are the immediate agents . The arrangement and connections of the parts executing these three modes of action are concisely expressed by Dr. Carpenter , in a tabular view , which I take the liberty of extracting from his work on ...
... reason are the immediate agents . The arrangement and connections of the parts executing these three modes of action are concisely expressed by Dr. Carpenter , in a tabular view , which I take the liberty of extracting from his work on ...
Sida 30
... reason ; then the cerebric hemi- spheres are chiefly called into play . Man has , therefore , three directions in which he can de- velop - animalism , sentiment , and reason . That spontaneous principle which underlies all organic life ...
... reason ; then the cerebric hemi- spheres are chiefly called into play . Man has , therefore , three directions in which he can de- velop - animalism , sentiment , and reason . That spontaneous principle which underlies all organic life ...
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absolute action Æsir ancient animal asceticism attributes beast beauty becomes belief blood body brain Buddhism called cause centre cerebellum cerebral hemispheres cerebrum Christianity conceive conception consciousness coördination creature death Deity divine doctrine dualism duties earth essence eternal ethics evil exhibit existence faculty feeling fetish fire force ganglia gods Greek happiness heart heaven Heraclitus human idea ideal impressions individual infinite instinct intellectual intelligence king living man's material matter Max Müller medulla oblongata mental Michabo mind mode monotheism moral Mosaism motion myth mythology Nature nerve Norsemen object organisms pantheism passion perception perfection person philosophy pleasure polytheism polytheist Popol Vuh prayer priest principle produced race reason regarded religion religious sacred sacrifice savage says sensation sense sentiment soul spirit substance suffering supposed temple theism theocracy things thought tion tribe truth unity virtue vital worship Zagreus Zeus τὸ
Populära avsnitt
Sida 263 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Sida 54 - ... but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 403 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Sida 403 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Sida 67 - The law of causation, the recognition of which is the main pillar of inductive philosophy, is but the familiar truth, that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded it.
Sida 131 - I do not mean that they choose what is customary in preference to what suits their own inclination. It does not occur to them to have any inclination, except for what is customary.
Sida 134 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Sida 274 - He through whom the sky is bright and the earth firm ; He through whom the heaven was established, nay, the highest heaven ; He who measured out the light in the air : who is the God to whom we shall offer our sacrifice...
Sida 198 - The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
Sida 275 - WHEREVER the mighty water-clouds went, where they placed the seed and lit the fire, thence arose he who is the only life of the bright gods. Who is the god to whom we shall offer our sacrifice? HE who by his might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice; he who is God above all gods.