The British Essayists: SpectatorJames Ferguson J. Haddon, 1819 |
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Sida 26
... rise in the mind of man , which is admiration . If there be any instance in the Æneid liable to exception upon this account , it is in the beginning of the third book , where Æneas is repre- sented as tearing up the myrtle that dropped ...
... rise in the mind of man , which is admiration . If there be any instance in the Æneid liable to exception upon this account , it is in the beginning of the third book , where Æneas is repre- sented as tearing up the myrtle that dropped ...
Sida 88
... Rise up , my love , my fair one , and come away ! for , lo ! the winter is past , the rain is over and gone , the flowers appear on the earth , the time of the singing of birds is come , and the voice of the turtle is heard in our land ...
... Rise up , my love , my fair one , and come away ! for , lo ! the winter is past , the rain is over and gone , the flowers appear on the earth , the time of the singing of birds is come , and the voice of the turtle is heard in our land ...
Sida 120
... rise by seven , and pass the beginning of each day in devotion , and looking into those affairs that fall within the occurrences of a retired life ; in the af- ternoon we sometimes enjoy the good company of some friend or neighbour , or ...
... rise by seven , and pass the beginning of each day in devotion , and looking into those affairs that fall within the occurrences of a retired life ; in the af- ternoon we sometimes enjoy the good company of some friend or neighbour , or ...
Sida 123
... rising one above another , and improving in horror to the conclusion of the Iliad . Milton's fight of angels is wrought up with the same beauty . It is ushered in with such signs of wrath as are suitable to Omnipotence in- censed . The ...
... rising one above another , and improving in horror to the conclusion of the Iliad . Milton's fight of angels is wrought up with the same beauty . It is ushered in with such signs of wrath as are suitable to Omnipotence in- censed . The ...
Sida 133
... rise from beginnings so mean and unpromising , that it is very wonderful to think that ever such surprising structures should have been raised upon such ordinary foundations . * An Essay towards a History of Dancing , & c . By John ...
... rise from beginnings so mean and unpromising , that it is very wonderful to think that ever such surprising structures should have been raised upon such ordinary foundations . * An Essay towards a History of Dancing , & c . By John ...
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acquainted action Adam Adam and Eve Æneid agreeable angels appear Aurengzebe bagnio beautiful behaviour behold character circumstances creature dæmon dancing death desire discourse earth endeavoured entertainment eyes fable father fortune genius gentleman give hand happy head hear heaven Homer honour humble servant Iliad imagination kind lady learning letter live look MADAM mankind manner MARCH 17 Margaret Clark master means Messiah Milton mind Mohocks moral nature never night obliged observed occasion OVID paper Paradise Paradise Lost particular passage passion Paul Lorrain person pleased pleasure poem poet poetical present racter reader reason received Satan sentiments shew Sir Richard Baker Sir Roger speak SPECTATOR speech spirit sublime take notice tell thee thing thou thought tion told town Turnus VIRG Virgil virtue wherein whole woman words yard land young
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Sida 312 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
Sida 218 - Should God create another Eve, and I Another rib afford, yet loss of thee Would never from my heart : no, no ! I feel The link of Nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Sida 62 - To whom thus Eve replied. O thou for whom And from whom I was form'd, flesh of thy flesh, And without whom am to no end, my guide And head! what thou hast said is just and right. For we to him indeed all praises owe And daily thanks; I chiefly, who enjoy So far the happier lot, enjoying thee Preeminent by so much odds, while thou Like consort to thyself canst no where find.
Sida 279 - With what to sight or smell was sweet ! from thee How shall I part, and whither wander down Into a lower world ; to this obscure And wild ? how shall we breathe in other air Less pure, accustomed to immortal fruits ? Whom thus the Angel interrupted mild.
Sida 276 - And another angel came and stood at the altar, having a golden censer, and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Sida 88 - My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, The rain is over and gone ; The flowers appear on the earth ; The time of the singing of birds is come, And the voice of the turtle is heard in our land ; The fig tree putteth forth her green figs, And the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Sida 350 - The lambs with wolves shall graze the verdant mead, And boys in flowery bands the tiger lead; The steer and lion at one crib shall meet, And harmless serpents lick the pilgrim's feet.
Sida 63 - So spake our general mother, and, with eyes Of conjugal attraction unreproved And meek surrender, half embracing lean'd On our first father; half her swelling breast Naked met his under the flowing gold Of her loose tresses hid...
Sida 121 - With vain attempt. Him the Almighty Power Hurled headlong flaming from the ethereal sky With hideous ruin and combustion down To bottomless perdition, there to dwell In adamantine* chains and penal fire, Who durst defy the Omnipotent to arms.
Sida 89 - If none regard ; heaven wakes with all his eyes, Whom, to behold but thee, nature's desire, In whose sight all things joy, with ravishment Attracted by thy beauty still to gaze.