The British Prose Writers, Volym 1J. Sharpe, 1821 |
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Sida 14
... keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore , whensoever it cometh to that pass that one 66 ecce in deserto , " another saith , ecce in saith , 66 penetralibus ; " that is , when ...
... keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore , whensoever it cometh to that pass that one 66 ecce in deserto , " another saith , ecce in saith , 66 penetralibus ; " that is , when ...
Sida 20
... keeps his own wounds green , which otherwise would heal and do well . Public revenges are for the most part fortunate ; as that for the death of Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and many ...
... keeps his own wounds green , which otherwise would heal and do well . Public revenges are for the most part fortunate ; as that for the death of Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and many ...
Sida 24
... keep an indifferent carriage between both , and to be secret , without swaying the balance on either side . They will so beset a man with ques- tions , and draw him on , and pick it out of him , that , without an absurd silence , he ...
... keep an indifferent carriage between both , and to be secret , without swaying the balance on either side . They will so beset a man with ques- tions , and draw him on , and pick it out of him , that , without an absurd silence , he ...
Sida 27
... keep their authority towards their children , but not their purse . Men have a foolish manner ( both parents , and schoolmasters , and servants ) , in creating and breed- ing an emulation between brothers during child- hood , which many ...
... keep their authority towards their children , but not their purse . Men have a foolish manner ( both parents , and schoolmasters , and servants ) , in creating and breed- ing an emulation between brothers during child- hood , which many ...
Sida 31
... keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on they ...
... keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on they ...
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actions Æsop affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian church commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Populära avsnitt
Sida 162 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Sida 165 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Sida 8 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Sida 19 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Sida 89 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Sida 45 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Sida 62 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Sida 9 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Sida 20 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Sida 96 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.